Lions Attacking a Dromedary: The Verreaux brothers, imperial taxidermy, and postmortem bodily rights

Abstract

Lions Attacking a Dromedary created at Maison Verreaux brings up a larger discussion about representations of racialized bodies (real and synthetic) in the history of museum display. Looking to the history of racialized bodies on display, I outline how taxidermied animals and racialized mannequins oscillate to reinforce continual colonial projects of the present. I show my reader how the construction of a ‘specimen’ is used in the dehumanizing processes that shapes who and what is human: a recognizable being that is (borrowing from Judith Butler) grievable upon death. Since the discovery of real human remains inside the racialized mannequin, the group is now redisplayed at the Carnegie Museum alongside educational insights that seek to ethically interrupt the colonial violence that the display narrates. In order to push this discussion further, I seek direction from decolonial artists and scholars on the best approaches to take in response to postmortem human rights abuses (past and present) and to show the ways that art can be both a destructive and reparative exchange.