{"title":"Undetermined Identity: A Diaspora Scholar in China–Africa Studies","authors":"T. Huynh","doi":"10.1080/13696815.2020.1824771","DOIUrl":null,"url":null,"abstract":"The subtitle of this roundtable discussion, “an encounter with another ‘other’”, is strangely compelling to me, who is Asian American, broadly, and Vietnam-born ethnic Chinese American, specifically, engaged in research in South Africa and China. In these contexts, “another ‘other’” is a mirror of the “self” (i.e. other ethnic Chinese) and peoples who have also historically experienced marginalization and occupied a subordinate position in societies (i.e. African people). In relation to “another ‘other’”, my otherness is complicated by my American background. The Americanness is not phenotypically obvious, but subtly signaled through the clothes I wear, the accent (or ability to speak English in a way that non-American listeners regard as being “without an accent”) and certain values I hold, among other things. Needless to say, these identities aid and hinder ethnographic research in myriad ways. Rather than elaborating on dynamics from fieldwork in African and Chinese contexts, I want to think through the struggles and challenges of being Asian American, with scholarly expertise in South Africa and Chinese diaspora studies, working in Chinese academia. My thoughts on the state’s role in facilitating an essentialist view of China–Africa (Africa–China) studies, Eurocentrism in China–Africa studies and ambivalence towards diaspora scholars primarily draw on my position at a Chinese university in southern China since 2013 until now; and through these points, I share some observations of developments in the study of China–Africa relations in China. The first time I unequivocally recognized that I am an outsider of the China–Africa field in China was in late 2018, two years into my appointment as acting associate professor at the same university where I completed a postdoctoral fellowship. A colleague, who was the director of the African Studies Center in our school (or college) before a tragic death, inquired if I had received an invitation to participate in the inaugural conference of the ‘One Belt One Road’ African Research Alliance, organized by Guangdong University of Foreign Studies (广外“一带一路”非洲研究联盟会议), a university just 15.2 km from our own. Even though he could not obtain our school’s approval to transfer the Center’s director position to me in 2016 (he informed me at that time) due to my foreigner status, he still wanted me to represent the Center. He gave me the contact details of the organizer,","PeriodicalId":45196,"journal":{"name":"Journal of African Cultural Studies","volume":"33 1","pages":"210 - 217"},"PeriodicalIF":0.9000,"publicationDate":"2021-04-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/13696815.2020.1824771","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of African Cultural Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1080/13696815.2020.1824771","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
The subtitle of this roundtable discussion, “an encounter with another ‘other’”, is strangely compelling to me, who is Asian American, broadly, and Vietnam-born ethnic Chinese American, specifically, engaged in research in South Africa and China. In these contexts, “another ‘other’” is a mirror of the “self” (i.e. other ethnic Chinese) and peoples who have also historically experienced marginalization and occupied a subordinate position in societies (i.e. African people). In relation to “another ‘other’”, my otherness is complicated by my American background. The Americanness is not phenotypically obvious, but subtly signaled through the clothes I wear, the accent (or ability to speak English in a way that non-American listeners regard as being “without an accent”) and certain values I hold, among other things. Needless to say, these identities aid and hinder ethnographic research in myriad ways. Rather than elaborating on dynamics from fieldwork in African and Chinese contexts, I want to think through the struggles and challenges of being Asian American, with scholarly expertise in South Africa and Chinese diaspora studies, working in Chinese academia. My thoughts on the state’s role in facilitating an essentialist view of China–Africa (Africa–China) studies, Eurocentrism in China–Africa studies and ambivalence towards diaspora scholars primarily draw on my position at a Chinese university in southern China since 2013 until now; and through these points, I share some observations of developments in the study of China–Africa relations in China. The first time I unequivocally recognized that I am an outsider of the China–Africa field in China was in late 2018, two years into my appointment as acting associate professor at the same university where I completed a postdoctoral fellowship. A colleague, who was the director of the African Studies Center in our school (or college) before a tragic death, inquired if I had received an invitation to participate in the inaugural conference of the ‘One Belt One Road’ African Research Alliance, organized by Guangdong University of Foreign Studies (广外“一带一路”非洲研究联盟会议), a university just 15.2 km from our own. Even though he could not obtain our school’s approval to transfer the Center’s director position to me in 2016 (he informed me at that time) due to my foreigner status, he still wanted me to represent the Center. He gave me the contact details of the organizer,
期刊介绍:
The Journal of African Cultural Studies publishes leading scholarship on African culture from inside and outside Africa, with a special commitment to Africa-based authors and to African languages. Our editorial policy encourages an interdisciplinary approach, involving humanities, including environmental humanities. The journal focuses on dimensions of African culture, performance arts, visual arts, music, cinema, the role of the media, the relationship between culture and power, as well as issues within such fields as popular culture in Africa, sociolinguistic topics of cultural interest, and culture and gender. We welcome in particular articles that show evidence of understanding life on the ground, and that demonstrate local knowledge and linguistic competence. We do not publish articles that offer mostly textual analyses of cultural products like novels and films, nor articles that are mostly historical or those based primarily on secondary (such as digital and library) sources. The journal has evolved from the journal African Languages and Cultures, founded in 1988 in the Department of the Languages and Cultures of Africa at the School of Oriental and African Studies, London. From 2019, it is published in association with the International African Institute, London. Journal of African Cultural Studies publishes original research articles. The journal also publishes an occasional Contemporary Conversations section, in which authors respond to current issues. The section has included reviews, interviews and invited response or position papers. We welcome proposals for future Contemporary Conversations themes.