Secularism and Rise of Sunni Islam in Turkey: The Otherisation of the Alevis

Begum Burak
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Abstract

State-religion relationship is one of the elements which shape state-society relationship, and this relationship determines the quality of democracy. Alevi citizens in Turkey have been suffering from unequal treatment in terms of state attitude towards their religious freedom and education. Turkey has a sui generis secularisation background which is identified as not having equal distance to all belief systems. Turkish style secularism represents an understanding which has alienated the Alevi citizens and seen them as the “others”. The Directorate of Religious Affairs was established to introduce and promote a specific understanding of religion, namely Sunni Islam. In this study, the concept of “otherness” in the constitution of Turkish national identity will be employed as an analytical tool in exploring how state-religion relationship in Turkey has been an important factor producing inequalities between citizens leading to discrimination towards the Alevi identity. In this regard, the role of the Directorate of Religious Affairs will also be discussed while focusing on the rise of Sunni Islam.
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世俗主义与逊尼派伊斯兰教在土耳其的兴起:阿勒维斯的另类化
国教关系是形成国家与社会关系的要素之一,这种关系决定着民主的质量。土耳其的Alevi公民在国家对其宗教自由和教育的态度方面一直受到不平等待遇。土耳其有一个独特的世俗化背景,它被认为与所有的信仰体系没有同等的距离。土耳其风格的世俗主义代表了一种理解,这种理解疏远了Alevi公民,并将他们视为“他者”。设立了宗教事务局,以介绍和促进对宗教,即逊尼派伊斯兰教的具体了解。在本研究中,土耳其国家认同宪法中的“他者性”概念将被用作分析工具,探讨土耳其的国家-宗教关系如何成为造成公民之间不平等的重要因素,从而导致对Alevi认同的歧视。在这方面,还将讨论宗教事务局的作用,同时重点讨论逊尼派伊斯兰教的兴起。
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