The Teaching Of Religious Moderation In The Arba’in Hadith Of Mahfuzh al-Tarmasi and The Arba'in Hadith Of Hasyim Ash'ari

Muhammad Rikza Muqtada
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引用次数: 2

Abstract

In the first of 20th century, there were two local hadith books written by two archipelago scholars whose teacher and student status, namely the al-Minhah al-Khairiyah fî Arba’îna Hadîtsan min Ahâdîtsi Khair al-Bariyyah by Mahfuzh al-Tarmasi (d. 1919/1920 AD) and the Arba’ûna Hadîtsan Tata’allaqu bi Mabâdi’u Jam’iyyatu Nahdlatu al-Ulamâ’ by Hasyim Ash'ari (d. 1947 AD). Both of books have a different theme structure from the Arba'in tradition books written by their teachers in the Middle East. For this reason, this paper focuses on how the writing context and the intelectual discourse are contained in the text. The two books of Arba’in hadith were written in order to counter wahabism that at that time attacked the religious thoughts and practices of the archipelago Muslims with the accusations of takfirism. The morality in these books is more directed to moderate the attitudes towards anyone, even against the enemy. As like Ritchey, yellow book or turats is an effective medium for moderating religious attitudes in Islam
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马夫兹·塔玛西的《阿尔巴圣训》和哈希姆·阿什阿里的《阿尔巴圣训》中关于宗教节制的教导
在20世纪初,有两本当地圣训书由两位具有教师和学生身份的群岛学者撰写,即Mahfuzh al-Tarmasi(公元1919/1920年)的《al-Minhah al-Khairiyah fîArba’îna Hadîtsan min Ahâdîtsi Khair al-Bariyyah》和Hasyim Ash’ari(公元1947年)的。这两本书的主题结构都与他们在中东的老师所写的阿尔巴因传统书籍不同。因此,本文着重探讨了写作语境和智能话语是如何包含在文本中的。这两本《阿尔巴哈因圣训》是为了对抗当时以塔克菲里主义指控攻击群岛穆斯林宗教思想和实践的瓦哈比教而写的。这些书中的道德观更倾向于缓和对任何人的态度,甚至是对敌人的态度。和Ritchey一样,黄皮书或turats是缓和伊斯兰教宗教态度的有效媒介
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