Kehujjahan Ḥadīth Mawqūf Menurut Muḥaddithīn: Studi Analisis Terhadap Kedudukan Ḥadīth Mawqūf Sebagai Sumber Hukum Islam

Refleksi Pub Date : 2019-04-04 DOI:10.15408/ref.v18i1.12254
Reva Hudan Lisalam
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Abstract

This article wants to prove that not all the opinions of friends contained in the ḥadīth mawqūf are a compulsory hujjah that must be followed by Muslims afterwards. This is related to the call that arose from some Islamic groups to restore and limit the meaning of the Qur’an and the Prophet’s only in the understanding of generations of friends so that they do not justify the existence of ijtihād on the friend’s ijtihād. This type of research used in this article is library research, namely by inventorying some thoughts about the Hadith Mawquf from the ulama, especially muḥaddithīn because the study of the mawqūf ḥadīth is more deeply discussed in the ḥadīth discipline.
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这篇文章想证明ḥadīth mawqāf是一种强制性的hujjah,之后穆斯林必须遵守。这与一些伊斯兰团体发出的呼吁有关,即只有在几代朋友的理解中,才能恢复和限制《古兰经》和先知的意义,这样他们就不会为朋友的《伊吉德》上的《伊吉德》的存在辩护。本文所用的这类研究是图书馆研究,即通过从乌拉玛,特别是穆那里收集一些关于圣训的思想ḥaddithīn因为对mawqúf的研究ḥ在ḥadīth纪律。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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