Pendidikan Islam, Modernisasi Dan Kolonialisasi: Transformasi Lembaga Pendidikan Jam’iyatul Washliyah Tahun 1930-1942

Solihah Titin Sumantri, Nia Deliana, Yusmicha Ulya Afif
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引用次数: 1

Abstract

The work of al Washliyah organization in Sumatra between 1930 to 1942 responded to colonial-modernism in Indonesia in Islamic based education, which became the boundary between opposing and accepting the west modernisation. In the period of 1930-1942, Al Washliyah determined his education's content by considering several factors. First, because of society's situation and condition towards the demands of Islamic teachings as the spirit of fundamental teachings in fulfilling organizational education as contained in the statutes. Second, the existence of a revolutionary wave in education that was introduced by the colonial party, which then dissolved through local wisdom values ​​to create modern intellectual development. Third, The application of the Dutch educational subject matter contains many subjects that are never found in Islamic schools, such as in Pesantren, Surau, or others. This shows that material introduced by the Dutch contributes development in education so that there was a desire to equalize the progress achieved by the West. Fourth, the Islamic community's economic demands, the intellectuals from various social groups, required a worthy work facilities. Likewise, social equality in achieving education has triggered schools with available material without leaving religious content for schools of all Indonesians. Thus the demands for changes in the existing subject matter in Islamic schools are possible and are determined as educational content enforced in those three organization' schools.
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伊斯兰教育、现代化与殖民主义:1930-1942年瓦西里亚小时教育浪潮的转变
1930年至1942年间,al-Washliyah组织在苏门答腊的工作回应了印度尼西亚以伊斯兰为基础的教育中的殖民现代主义,这成为反对和接受西方现代化的边界。在1930-1942年期间,Al-Washliyah通过考虑几个因素来确定他的教育内容。首先,由于社会的状况和条件,要求伊斯兰教义作为基本教义的精神,以实现法规中所包含的组织教育。第二,由殖民地政党引入的教育革命浪潮的存在,随后通过当地的智慧价值观而消失​​创造现代智力发展。第三,荷兰教育主题的应用包含了许多在伊斯兰学校中从未发现的主题,如Pesantren、Surau或其他学校。这表明,荷兰引进的材料有助于教育的发展,因此人们希望与西方取得的进步持平。第四,伊斯兰社区的经济需求,来自各个社会群体的知识分子,需要一个有价值的工作设施。同样,在实现教育方面的社会平等为学校提供了可用的材料,而不给所有印尼人的学校留下宗教内容。因此,改变伊斯兰学校现有主题的要求是可能的,并被确定为这三个组织学校强制执行的教育内容。
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