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Digital Transformation of Islamic Education in Pesantren Madura Pesantren Madura的伊斯兰教育数字化转型
Pub Date : 2023-10-09 DOI: 10.19105/tjpi.v18i2.10535
Mohammad Hasan
Digital transformation is an inevitability in the era of society 5.0. This study examined the digital transformation of Islamic education of Pesantren in Madura. This study employed qualitative approach, focusing on social education. The study was conducted using interview techniques for K There were three social facts in the digital transformation of Islamic education. First, the digital transformation in Kiai Pesantren Madura Perspective. Second, implementation of digital transformation of Islamic education at Pesantren Madura. Third, opportunities and challenges for pesantren in facing digital transformation in Islamic education. The Kiai in Pesantren Madura who initially practiced traditional Islamic education were following the development of digital transformation. The positive response can be seen from their perspective on the digital transformation of Islamic education and its implementation in facing digital transformation. Also, some Pesantren have prepared digital literacy facilities and human resources. Even though they have great opportunities in implementing digital transformation, they have the challenge of limited human resources and facilities.
数字化转型是社会5.0时代的必然趋势。本研究考察了马杜拉Pesantren伊斯兰教育的数字化转型。本研究采用定性研究方法,重点关注社会教育。在伊斯兰教育的数字化转型中,有三个社会事实。首先,Kiai Pesantren Madura视角下的数字化转型。第二,在Pesantren Madura实施伊斯兰教育的数字化转型。第三,妇女面对伊斯兰教育数字化转型的机遇与挑战。在Pesantren Madura,最初实行传统伊斯兰教育的Kiai人跟随数字转型的发展。从他们对伊斯兰教育数字化转型的看法以及面对数字化转型的实施情况可以看出他们的积极回应。此外,一些Pesantren还准备了数字扫盲设施和人力资源。尽管他们在实施数字化转型方面有很大的机会,但他们面临着人力资源和设施有限的挑战。
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引用次数: 0
Innovation Of Religious Moderation Education In Muhammadiyah 2 Senior High School Surabaya 泗水穆罕默德第二中学宗教适度教育的创新
Pub Date : 2022-12-31 DOI: 10.19105/tjpi.v17i2.7043
Bina Prima Panggayuh, A. Muzakki, Hanun Asrohah, Akh. Syaiful Rijal
This study aims to find out the process and implications of the educational process of religious moderation, so that it can be used as an evaluation and as a basis for better education. The research method used in this research is qualitative and with a descriptive analytic approach. The results of this study show that innovation in religious moderation education is found in the principal's policies, curriculum, habituation programs, and activities outside of learning such as extracurricular activities, commemoration of Islamic holidays, and other religious activities by mainstreaming the principles of religious moderation, namely tawassuth, ta'adul, and tawazun.
本研究旨在了解宗教节制的教育过程及其影响,以便作为评估和更好教育的基础。本研究所采用的研究方法是定性的,并采用描述性分析方法。本研究的结果表明,通过将宗教节制原则(即tawasuth、ta'adul和tawazun)纳入主流,在校长的政策、课程、习惯化计划和课外活动(如课外活动、伊斯兰节日纪念和其他宗教活动)中发现了宗教节制教育的创新。
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引用次数: 0
Integration of Islamic Science and Science in Schools: Studies on Learning Islamic Religious Education in the Digital Era 伊斯兰科学与学校科学的融合:数字时代伊斯兰宗教教育学习研究
Pub Date : 2022-12-31 DOI: 10.19105/tjpi.v17i2.6769
Firman Mansir
The purpose of this study is to determine the integration of Islamic science and general education in schools and find out its implementation factually. This research uses qualitative methods with descriptive types of research and approaches using literature studies. Data sources and collection are carried out using literature relevant to the research, such as national and international books or journals. The results showed that the integration of Islamic science and science is more suitable for schools under the auspices of religion, such as madrasahs, Islamic boarding schools, and schools with integrated Islamic information. The implementation of the integration of Islamic science and science in schools, namely the change in applicable learning methods, requires the involvement of parents and the equation of vision and mission, as well as an integrative model curriculum.
本研究的目的是确定伊斯兰科学与学校通识教育的整合,并找出其实际实施情况。本研究采用定性方法和描述性研究,并采用文献研究法。数据来源和收集使用文献相关的研究,如国内和国际书籍或期刊。结果表明,伊斯兰科学与科学的融合更适合宗教主持下的学校,如伊斯兰学校、伊斯兰寄宿学校和伊斯兰信息整合的学校。在学校实施伊斯兰科学与科学的融合,即改变适用的学习方法,需要家长的参与和愿景与使命的平衡,以及一个一体化的模式课程。
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引用次数: 0
Development of a Moderation-Based Islamic Education Learning Model in Efforts to Strengthen Student Tolerance at Public Universities in Lampung and Banten Provinces 发展以现代为基础的伊斯兰教育学习模式,以加强楠榜省和万丹省公立大学的学生宽容
Pub Date : 2022-12-31 DOI: 10.19105/tjpi.v17i2.7030
Imam Syafei, M. Asyari, Cicik Aini, M. Wasehudin, Asy, Ari, Cicik Rofiqi, Aini, Kata Kunci
Perguruan tinggi sebagai pelaksana pendidikan memiliki tanggungjawab moral dalam rangka membentuk masyarakat yang moderat dalam upaya memperkuat sikap toleransi mahasiswa melalui model pembelajaran yang dilaksanakan. Penelitian ini berupaya untuk menungkap dan menganalisis pengembangan model pembelajaran PAI berbasis moderasi beragama dalam upaya memperkuat toleransi mahasiswa di Perguruan Tinggi Umum di Provinsi Lampung dan Banten. Metode penelitian yang digunakan dalam kajian ini adalah desain research and development, yaitu penelitian yang digunakan untuk menghasilkan produk tertentu dan menguji keefektifan produk tersebut berdasarkan prosedur yang dilaksanakan dari tahapan perencanaan, pengembangan, uji coba, revisi, dan pelaksanaan produk yang berupa model pembelajaran PAI. Model pembelajaran yang dikembangkan adalah model pembelajaran PAI dengan small group discussion di mana mahasiswa dituntut untuk mendiskusikan  tema tentang moderasi serta memecahkan persoalan tertentu berkaitan dengan moderasi. Hasil penelitian ini menunjukkan bahwa pembelajaran PAI berbasis moderasi memiliki peran yang besar terdahap pembentukan sikap toleransi mahasiswa di Perguruan Tinggi Umum di Provinsi Lampung dan Banten. Pembelajaran PAI berbasis pada moderasi beragama memiliki komitmen kuat di dalam menanamkan nilai multikultural kepada mahaisiswa sehingga mereka dapat menghormati peredaan yang terjadi dalam lingkungan masyarakat. Hasil dari Pengembangan Model Pembelajaran PAI Berbasis Moderasi Beragama mahasiswa manunjukkan bahwa  model pembelajaran PAI dapat meningkatkan sikap toleransi beragama mahasiswa secara signifikan. Oleh karena itu, pengembangan model pembelajaran tersebut sangat direkomendasikan untuk diaplikasikan dalam konteks perguruan tinggi umum khususnya di  Provinsi Lampung dan Banten sebab memiki kontribusi kuat dalam rangka mencetak mahasiswa yang memiliki sikap toleransi yang tinggi.
高等教育作为一名教育工作者,有道德责任通过应用学习模式来建立一个温和的社会,努力加强学生的宽容态度。这项研究能够捕捉和分析基于适度的PAI学习模式的发展,以加强楠榜省和万丹省普通高等教育中的学生容忍度。本研究中使用的研究方法是研发设计,这是一种研究,用于生产特定产品,并根据产品规划、开发、测试、修订和实施过程中应用的程序测试该产品的有效性,该程序是PAI学习模型。所开发的学习模式是一种PAI学习模式,具有小组讨论,学生被分配讨论适度主题并解决与适度相关的某些问题。本研究的结果表明,在楠榜省和万丹省的普通高等教育中,基于适度的PAI学习在定义学生宽容态度方面发挥着重要作用。基于多元适度的PAI学习强烈致力于培养学生的多元文化价值观,使他们能够尊重社区环境中发生的情况。基于PAI适度的适度学生学习模型的开发结果表明,PAI学习模型可以显著提高不同宗教学生的宽容态度。因此,强烈建议将学习模式的发展应用于高等教育,特别是在楠榜省和万丹省,因为它对培养具有高度宽容态度的学生有很大贡献。
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引用次数: 0
Digital Parenting: Utilizing Technology to Instill Islamic Education Values in Young Children 数字化养育:利用技术向幼儿灌输伊斯兰教育价值观
Pub Date : 2022-12-31 DOI: 10.19105/tjpi.v17i2.7468
R. Astuti, Erni Munastiwi, Muqowim
Early use of technology always has advantages and disadvantages in social interactions. Some neighborhood organizations believe that technology may promote accountability, pragmatism, security, and convenience. Other groups, meanwhile, believe that gadgets are prone to criminality. Gadgets must be present since they are an unavoidable aspect of life. Use intended for young children requires parental supervision. Similarly, technology can be employed as a teaching tool. The study's goal was to investigate how Islamic education ideals are taught to young children through the use of technology. This study used descriptive qualitative research as its methodology. ways for gathering data through observation, interviews, and documentation. Ten parents of young children participated as informants in the study. Data reduction and exposure stages, as well as inference and data verification, are all used in technical analysis of the data. By using three different procedures and data sources, the veracity of the data is tested. The study's findings demonstrate that: First, early childhood care can be provided using either an authoritative parenting style, which limits children's independence while granting them authority, or a permissive parenting style, which pampers them. Second, using technology as media is one way that parents today are instilling Islamic education values which includes aspects of aqidah, worship (ibadah), and morals (akhlak) in their children. Third, gadgets have a negative impact on early childhood including cyberbullying, pornography, blasphemy and speaking impolitely in cyberspace, then children think instantly, are less active, addicted to gadgets and result in a consumptive lifestyle.
技术的早期使用在社会交往中总是有利有弊。一些社区组织认为,技术可以促进问责制、实用主义、安全性和便利性。与此同时,其他团体则认为电子产品容易引发犯罪。小工具必须存在,因为它们是生活中不可避免的一部分。儿童使用需要父母监督。同样,技术也可以作为一种教学工具。这项研究的目的是调查如何通过使用技术向幼儿传授伊斯兰教育理念。本研究采用描述性定性研究方法。通过观察、访谈和文件收集数据的方法。10位幼童的父母作为举报人参与了这项研究。数据减少和暴露阶段,以及推理和数据验证,都用于数据的技术分析。通过使用三种不同的程序和数据源,测试了数据的准确性。研究结果表明:首先,幼儿保育可以采用权威型的养育方式,在给予孩子权威的同时限制他们的独立性,或者采用纵容型的养育方式,纵容他们。其次,利用科技作为媒介是当今父母向孩子灌输伊斯兰教育价值观的一种方式,其中包括aqidah、崇拜(ibadah)和道德(akhlak)。第三,电子产品对儿童早期有负面影响,包括网络欺凌、色情、亵渎和在网络空间说话不礼貌,然后孩子们立即思考,不那么活跃,沉迷于电子产品,导致消费生活方式。
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引用次数: 0
Religious-Nationalism Based Character Education ‎in Traditional Pesantren 传统教育中基于宗教民族主义的品格教育
Pub Date : 2022-12-31 DOI: 10.19105/tjpi.v17i2.6862
Yulia Rahman
Penelitian ini dilatarbelakangi oleh maraknya tudingan radikalisasi melalui lembaga pendidikan Islam, khususnya pesantren tradisional. Proses pembelajaran di pesantren tradisional yang terkesan belum mampu melatih kemampuan berfikir kritis peserta didik dinilai sebagai faktor mudahnya radikalisme tumbuh di lembaga tersebut. Penelitian ini bertujuan untuk mengetahui bagaimana penerapan pendidikan karakter berbasis nationalism-religius di Pesantren Tradisional. Fokus penelitian adalah pada pendidikan karakter nationalism-religius pada materi pembelajaran dan budaya pesantren. Jenis penelitian ini adalah penelitian mix method dengan teknik field research. Data-data dikumpulkan dengan teknik dokumentasi, wawancara dan angket. Adapun data angket merupakan data kuantitatif yang dianalisa dengan paradigma kualitatif. Data-data tersebut bersumber dari tiga pesantren tradisional di Kota Padang. Hasil penelitian ini menyimpulkan bahwa pendidikan karakter berbasis nationalism-religius di pesantren tradisional diterapkan dalam materi pembelajaran Akhlak yang mengacu pada kitab kuning dan buku paket mata pelajaran agama Islam. Selain itu pendidikan karakter nasionalis-religius juga dikembangkan melalui budaya pesantren yang kental dengan nilai cinta tanah air, persatuan, toleransi, dan demokratis. Kesimpulan ini didukung oleh sikap nasionalis-religius yang dimiliki oleh mayoritas santri di pesantren tradisional. Hasil penelitian ini menguatkan kesimpulan penelitian sebelumnya yang menyatakan bahwa pesantren mengajarkan sikap akomodatif, pluralis dan menolak paham radikal.
这项研究是基于通过伊斯兰教育机构(尤其是传统的寄宿学校)激进化的指控的猖獗。传统寄宿学校的学习过程似乎无法培养关键的学习者思维能力,被认为是机构中最容易激进主义发展的因素。本研究旨在探讨如何将以民族主义为基础的宗教人格教育应用于传统寄宿学校。研究的重点是教育宗教性的学习和文化材料。这种研究是实地研究技术的混合方法研究。通过文件技术、采访和福利收集数据。至于数字数据,这是在定性范例中分析的定量数据。这些数据来自巴东的三个传统寄宿学校。这项研究的结果是,传统伊斯兰寄宿学校以宗教为基础的品格教育应用于参考黄书和伊斯兰教课程手册的性学习材料。除了民族主义的品格教育之外,还有一种由爱国、团结、容忍和民主价值观所形成的浓烈的寄宿文化。这一结论得到了传统寄宿学校大多数人的宗教态度的支持。这项研究证实了前一项研究的结论,该研究表明,寄宿学校教授住宿、多元化和排斥激进主义的态度。
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引用次数: 0
Strengthening Character Education for Gen Z ‎ in the Era of Disruption through a Personal-Constructive Sufi Approach 加强Z世代的素质教育‎ 通过个人建构主义苏菲方法在颠覆时代
Pub Date : 2022-12-31 DOI: 10.19105/tjpi.v17i2.6882
Saiful Islam, Fauzi Muharom, Fauzi Annur, Arsyil Azwar Senja, Kunti Zahrotun Alfi
This study aims to find out how educational institutions prepare strategies and concepts for their students in the current era of disruption, especially in strengthening character formation in Generation Z. An era that offers acceleration in various areas of life, one of them is acceleration in uprooting the established foundations of life. The research method used in this research is library research with an analytical descriptive approach. The results of this study are that education must be able to present linear strategies and concepts with the characteristics of the Z-generation. One of these concepts is through a personal-constructive approach in strengthening the character education of students, especially the Z-generation. This approach was carried out as the Sufis in ancient times tried to improve their morals in totality before God and humans, namely through self-awareness of their spiritual potential and concrete actions that focused on fundamental things such as repentance, patience, sincerity, etc.  
本研究旨在了解教育机构如何在当前的混乱时代为学生准备策略和概念,特别是在加强Z世代的性格形成方面。在一个加速生活各个领域的时代,其中之一就是加速铲除既定的生活基础。本研究采用的研究方法是图书馆研究,采用分析描述性方法。本研究的结果是,教育必须能够呈现具有Z世代特征的线性策略和概念。其中一个概念是通过个人建设性的方法来加强学生的性格教育,特别是Z世代。这种方法的实施是因为古代的苏菲人试图在上帝和人类面前全面改善他们的道德,即通过对他们精神潜力的自我意识和专注于忏悔、耐心、真诚等基本事物的具体行动。
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引用次数: 0
Local Wisdom Bâburughân Beccè' in Madurese Proverb to Maintain Local Content Learning in Islamic Boarding School 当地智慧<s:1> burugghn Beccè'在马杜罗谚语中维持伊斯兰寄宿学校的本地内容学习
Pub Date : 2022-12-31 DOI: 10.19105/tjpi.v17i2.7084
Mohamed Effendy, Agus Purnomo, Ahmad Putikadyanto, Kristanti Ayuanita, Supandi
Madurese proverb is one of the traditional expression of Madurese ethnic which contains various bâburughân beccè' or advice which contains values. One of the highest values ​​held by the Madurese community is religious values ​​which are based on the strength of belief in Islam. The expression that still remains a strength in maintaining Madurese local wisdom is the existence of the application of religious values ​​contained in Madurese proverb. The identity of the attitude of the Madurese community is embedded in traditional expressions, namely in proverbs that become advice in every mindset and philosophical attitude of the Madurese community. The purpose of this study is to describe the form of bâburughân beccè' in Madurese proverbs in order to maintain Madurese local wisdom in social reality in Islamic boarding schools. This study uses a qualitative approach with a phenomenological type of research. Sources of data in this study consisted of kyai, lora, and students in one Islamic boarding school in Pamekasan Regency. The results showed that there was a form of bâburughân beccè' or advice in Madurese proverbs which were expressed in the form of religious values, character education, and socio-cultural values. So it can be said that nature, objects, and the surrounding environment shape the attitude and character of the religious Madurese community.
马杜罗谚语是马杜罗族的传统表达方式之一,它包含了各种具有价值的“b burghn beccè”或建议。马杜罗社会持有的最高价值观之一是宗教价值观,这是基于对伊斯兰教信仰的力量。在保持马杜罗当地智慧方面仍然具有力量的表达方式是马杜罗谚语中包含的宗教价值观的应用。马杜罗人态度的认同根植于传统表达中,即谚语,这些谚语成为马杜罗人每一种心态和哲学态度的建议。本研究的目的是描述Madurese谚语中的b burugghn beccè'的形式,以便在伊斯兰寄宿学校中保持Madurese当地智慧的社会现实。本研究采用现象学研究的定性方法。本研究的数据来源包括kyai、lora和帕梅卡桑县一所伊斯兰寄宿学校的学生。结果表明,马杜罗谚语中存在着一种“b burugghn beccè”或“建议”的形式,这种形式表现为宗教价值观、人格教育和社会文化价值观。所以可以说,自然、物体和周围环境塑造了宗教的马杜罗人的态度和性格。
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引用次数: 0
The Educational Epistemology Of Traditional Pesantren 传统教师的教育认识论
Pub Date : 2022-12-31 DOI: 10.19105/tjpi.v17i2.7044
Ahmad Sulton
This study aims to explore the reasons al-Maqbul pesantren maintains the traditional education system in the educational epistemology perspective. This research is qualitative, describe data obtained from the field and literature related to the discussion. To get the data used data collection techniques through observation, interviews and documentation. This study resulted in the findings, namely: (1) The reason al-Maqbul pesantren maintains the traditional education system cannot be separated from the epistemological construction of education; (2) The influence of the epistemological foundation of education at the al-Maqbul pesantren on its educational goals can be identified from Bayani's tendency to place sources of knowledge instead of logical reasoning, empirical observations, and scientific methods. However, the texts of the Qur'an, Hadith, and the Yellow Book; (3) According to the view of al-Maqbul pesantren, truth, knowledge, and educational methods are obtained from the texts of the Qur'an, Hadith, and the Yellow Book. The conclusion of this study is that al-Maqbul pesantren still maintains the purity of its original identity as a place to study religious sciences for its students. All knowledge learned in this pesantren is entirely religious in nature, sourced from Arabic-language books, does not include general knowledge in the education system.
本研究旨在从教育认识论的角度探讨al-Maqbul pesantren维持传统教育体系的原因。本研究是定性的,描述从相关领域获得的数据和文献讨论。利用数据收集技术,通过观察、访谈和记录来获取数据。研究发现:(1)al-Maqbul pesantren坚持传统教育体系的原因与教育的认识论建构密不可分;(2) al-Maqbul pesantren教育的认识论基础对其教育目标的影响可以从Bayani倾向于将知识来源而不是逻辑推理,经验观察和科学方法确定出来。然而,《古兰经》、《圣训》和《黄皮书》的文本;(3)根据al-Maqbul pesantren的观点,真理、知识和教育方法都是从《古兰经》、《圣训》和《黄皮书》中获得的。这项研究的结论是,al-Maqbul pesantren仍然保持其原始身份的纯净性,作为学生学习宗教科学的地方。在这个学校里学到的所有知识都是宗教性质的,来自阿拉伯语书籍,不包括教育系统中的一般知识。
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引用次数: 3
Counterradicalism Through Religious Education Curriculum: Solution to The Religious Literacy Crisis in Indonesian Islamic Universities 宗教教育课程中的反激进主义:印尼伊斯兰大学宗教素养危机的解决方案
Pub Date : 2022-12-24 DOI: 10.19105/tjpi.v17i2.7055
Rohmat Mulyana Sapdi, Nur Ali
Islamic universities have been accused of being the milieu of the growing movement of radicalism along with the new facts about the involvement of two state Islamic universities among 10 state universities involved in radicalism. The campus management has responded to the movement by developing a religious curriculum and interreligious-based learning to improve religious literacy competence. This paper aims to evaluative the practice of religious curriculum and literacy as a strategy in improving counterradicalism in campus. The interviews, observations, and data analysis resulted in the finding that the religious curriculum development with open minded principles, religious universality, local wisdom, and humanism values in the learning activities in either classroom and or places of worship of other religions can foster good counterradicalism and interfaith literacy and eliminate the evolution of radical attitudes among students.  This paper suggested that the learning of religious education in campuses and schools include observation to the areas of interreligious activities and religious literacy studies to improve students' understanding of religious values among religious communities, so tolerance and counterradicalism can be fostered.
伊斯兰大学被指控为激进主义运动愈演愈烈的环境,以及10所参与激进主义的州立大学中有两所州立伊斯兰大学参与的新事实。校园管理层对这场运动做出了回应,制定了宗教课程和基于宗教间的学习,以提高宗教识字能力。本文旨在评估宗教课程和识字实践,作为改善校园反激进主义的一种策略。访谈、观察和数据分析发现,宗教课程开发具有开放的原则、宗教普遍性、地方智慧、,在课堂和/或其他宗教的礼拜场所的学习活动中,人文主义价值观可以培养良好的反激进主义和跨信仰素养,并消除学生中激进态度的演变。本文建议,在校园和学校的宗教教育学习中,包括对宗教间活动领域的观察和宗教素养研究,以提高学生对宗教社区宗教价值观的理解,从而培养宽容和反激进主义。
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引用次数: 2
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Tadris Jurnal Pendidikan Islam
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