Holy be the Lay: A Way to Mindfulness Through Christian Poetry

H. Kempton
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Abstract

Mindfulness practices have exploded in popularity in public awareness and in therapeutic applications. While mindfulness in a therapeutic context is presented as a secular practice, its primarily Buddhist heritage may make some Christian clients wary of engaging. Research indicates that both reflection (co-creation) on poetry and creation of poetry can be therapeutic, and that both Buddhist and secular/therapeutic mindfulness texts use poetry to convey meaning through key themes of nature, change/impermanence, stages of practice, and acceptance. Taken together poetry offers a pathway to mindfulness, which in this article is applied to the Christian client. Examples are given of: how mindfulness-based practices are in accordance with Christian teachings (e.g., grace theology), that poetic practices already exist in Christian traditions (e.g., Lectio Divina and the Prayer of the Heart), and themes previously identified in Buddhist and secular/therapeutic mindfulness related poetry, are also present in Christian poetry. It is argued that poetry can provide an appropriate and palatable vehicle for introducing Christian clients to mindfulness, which allows for the individual’s spirituality to be harnessed as a mediator of the benefits of mindfulness practice.
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圣洁的平信徒:通过基督教诗歌达到正念之路
正念练习在公众意识和治疗应用中受到了广泛的欢迎。虽然正念在治疗中被视为一种世俗的实践,但其主要的佛教传统可能会使一些基督徒客户对参与持谨慎态度。研究表明,对诗歌的反思(共同创造)和诗歌创作都具有治疗性,佛教和世俗/治疗性正念文本都使用诗歌通过自然、变化/无常、实践阶段和接受等关键主题来传达意义。总之,诗歌提供了一条通往正念的途径,这在本文中适用于基督徒客户。例如:基于正念的实践是如何与基督教教义相一致的(例如,恩典神学),诗歌实践已经存在于基督教传统中(例如,《神选》和《心祷》),以前在佛教和世俗/治疗性正念相关诗歌中确定的主题也出现在基督教诗歌中。有人认为,诗歌可以提供一个适当的和可口的工具,介绍基督徒客户的正念,这允许个人的灵性被利用为正念练习的好处的中介。
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