Dimensi Buta dalam Al-Qur’an: Studi Ayat-Ayat A’mā dengan Aplikasi Metode Tafsir Tematik

Refleksi Pub Date : 2021-11-03 DOI:10.15408/REF.V20I1.16207
Lilik Ummi Kaltsum, Al-Ikhsan Saing
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Abstract

This article is based on the fact that the Qur’an mentions the meaning of blind in the word a’mā and its derivatives. From the word (lafadz) it has a meaning or a concept and has a broader meaning. What is meant by blind in this research is not just something that cannot be seen in plain view. This means that there is the possibility of other meanings so that it becomes an element of understanding of a particular purpose. So, the main problem that is discussed in this paper is: how is the concept of blind in the perspective of the Qur'an? The results of this study indicate that the Qur’an constructs a system of meaning from the word a’mā ( أعمى ) and its derivation is born with broader meanings. Blind in al-Qur'an has a lot of attention to people who are considered to be psychologically blind (inward) and as a form of appreciation of the Qur’an, a small portion are mentioned physically blind (outward).
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伊斯兰教中盲目维度'an:主题Aā经文的解释方法应用研究
这篇文章是基于这样一个事实,即《古兰经》在单词aā及其派生词中提到了盲人的含义。从(lafadz)这个词来看,它有一个含义或概念,并且有更广泛的含义。在这项研究中,“盲目”的含义不仅仅是不能在普通视野中看到的东西。这意味着存在其他含义的可能性,从而使其成为理解特定目的的要素。因此,本文讨论的主要问题是:从《古兰经》的角度来看,盲人的概念是如何的?这项研究的结果表明,《古兰经》从单词amā(أعمى)构建了一个意义体系,其派生词天生具有更广泛的意义。《古兰经》中的盲人非常关注那些被认为心理上(内在)失明的人,作为对《古兰经的一种欣赏,有一小部分人被提到身体上(外在)失明。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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