La Vita di Antonij il Romano: (ri-)creazione della memoria, (ri-)costruzione di un’identità

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Caietele Echinox Pub Date : 2023-06-01 DOI:10.24193/cechinox.2023.44.01
F. Romoli
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Abstract

The article aims to show how the sixteenth-century Life of Antony the Roman engages in the process of re-codification of memory; it does so, following the loss of independence in 1478, to express Novgorod’s claim to an identity then eclipsed by that of Moscow. The Life borrows arguments from the Epistle of the monk Filofej, reiterated in the later Tale of the White Klobuk. Both the Epistle and Tale rely on the translatio imperii, the first from Rome to Constantinople and Moscow, the latter from Rome, to Constantinople and Novgorod; in the Life the same argument affirms Novgorod’s role as the unique depository of the Orthodox faith since the 12th century.
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安东尼奥·罗马人的生活:(重新)记忆的创造,(重新)身份的创造
本文旨在展示十六世纪罗马人安东尼的一生如何参与记忆的重新编纂过程;1478年失去独立后,它这样做是为了表达诺夫哥罗德对当时被莫斯科所掩盖的身份的主张。《生命》借用了僧侣菲洛菲杰的书信中的论点,在后来的《白克洛布克的故事》中重申了这一点。《书信集》和《故事集》都依赖于帝国的翻译,前者从罗马到君士坦丁堡和莫斯科,后者从罗马到康斯坦丁堡和诺夫哥罗德;在《生活》中,同样的论点肯定了诺夫哥罗德自12世纪以来作为东正教信仰的独特保存地的作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Caietele Echinox
Caietele Echinox HUMANITIES, MULTIDISCIPLINARY-
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