Problematizing Contemporary Islamic Discourse: A Conceptual Modeling of New Heroes in Indonesian Islamic Biographical Films

M. Nurmansyah
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Abstract

PurposeThis study problematizes the interconnectedness between religion and media once again within the context of Indonesian biopics. This paper looks at the pattern of transformation of two Islamic elite-authoritative figures into Islamic-popular heroes that are thematically intertwined with Islamic discourse in Indonesia’s reform era. MethodThe research in this article combines several theoretical concepts by examining the relationship between text and context. The social semiotic paradigm of Kress becomes the main theory for disecting the text, while the concept of cultural commodities from Fiske and discourse formation from Foucault become the frame of reference for viewing the relationship between text and context. Results/findingsThe binary modes in those two biopics are not identical, according to this article, but both have transformed the stable concept of historical figures into more complex ones that generate polysemic ideas from an ideological standpoint. This article also explains how the process of meaning formation in the film's two Islamic figures are affected by three entities forming a three-party dialectic model. ConclusionIn the case of two biopics, Sang Pencerah (2010) and Sang Kiai (2013), this article confirms a dynamic model of conceptual design that connects texts and context. It demonstrates the existence of some variables that contribute to the polarization of contemporary Islam discourses in Indonesia.
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当代伊斯兰话语的问题化:印尼伊斯兰传记电影中新英雄的概念模型
目的本研究在印尼传记电影的背景下,再次对宗教与媒体之间的相互联系提出了问题。本文着眼于两位伊斯兰精英权威人物转变为伊斯兰大众英雄的模式,这两位人物在主题上与印尼改革时代的伊斯兰话语交织在一起。方法本文通过考察文本与语境的关系,将几个理论概念结合起来。克雷斯的社会符号学范式成为文本解构的主要理论,而菲斯克的文化商品概念和福柯的话语形成则成为审视文本与语境关系的参照系。结果/发现根据这篇文章,这两部传记片中的二元模式并不完全相同,但两者都将历史人物的稳定概念转变为更复杂的概念,从意识形态的角度产生了多义概念。本文还解释了电影中两个伊斯兰人物的意义形成过程是如何受到三个实体形成三方辩证模型的影响的。结论在两部传记片《桑·彭塞拉赫》(2010)和《桑凯》(2013)中,本文证实了一种连接文本和语境的概念设计动态模型。它表明了一些变量的存在,这些变量导致了印尼当代伊斯兰教话语的两极分化。
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11
审稿时长
6 weeks
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