Borys Liatoshynskyi and the artists of Lviv: epistolary notes to the biography of the artist

Маріанна Копиця
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Abstract

The article looks into the cultural and artistic relations of the artists of Kyiv and Lviv based on the letters of Borys Lyatoshynskyi. The role of Borys Liatoshinsky in preserving the cultural significance of these artists despite Soviet cultural narratives is studied. The situation in arts was especially tragic after the 1948 decree “On the opera “Great Friendship” by Vano Muradeli”. The characters of Ukrainian artists of the Galytska school of composers — Vasyl Barvinskyi, Adam Soltys, Roman Simovych, Jozef Koffler, and Tadeusz Siegfried Kassern — have been reconstructed based on the correspondence. The epistolary legacy of B. Liatoshynsky testifies that Lviv runs through his creative path as a red thread, bringing into the orbit of our attention both personal relationships with the city (his visits, social life of artistic elite), and some collisions (often dramatic), which relate to the works of the artist. No city in Ukraine attracted the artist as much as Lviv: there he presented his works to a thoughtful listener and communicated with kindred spirits. The tragic pages of rejection and persecution of B. Liatoshynskyi’s largest works — the Second and Third symphonies — have been described and introduced into scientific circulation. The fate of the former appears to be the most tragic one in the history of Ukrainian musical culture during the Soviet times. Having considered the correspondence of the B. Liatoshinsky, we conclude that Lviv musicians always supported the artist in difficult years, appreciating his extraordinary talent. The feeling was mutual — B. Liatoshinsky felt sincere, tender love for Lviv, its profound intellectual atmosphere, its people, and the ability to maintain the true friendship of spiritually kindred hearts.
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鲍里斯·利托申斯基和利沃夫的艺术家:艺术家传记的书信体笔记
本文以利亚托申斯基的书信为基础,探讨基辅和利沃夫两地艺术家的文化艺术关系。研究了鲍里斯·利亚托辛斯基在保存这些艺术家的文化意义方面的作用,尽管苏联文化叙事。1948年颁布“关于瓦诺·穆德拉利歌剧《伟大的友谊》”的法令后,艺术界的情况尤其悲惨。加里茨卡作曲家学派的乌克兰艺术家Vasyl Barvinskyi, Adam Soltys, Roman Simovych, Jozef Koffler和Tadeusz Siegfried Kassern的性格已经根据信件重建。利亚托申斯基的书信遗产证明,利沃夫贯穿了他的创作之路,就像一条红线,将我们的注意力带入了与这座城市的个人关系(他的访问,艺术精英的社会生活),以及与艺术家作品有关的一些冲突(通常是戏剧性的)。在乌克兰,没有哪个城市能像利沃夫那样吸引这位艺术家:在利沃夫,他向一位有思想的听众展示了自己的作品,并与志同道合的人交流。利亚托申斯基最伟大的作品《第二交响曲》和《第三交响曲》遭到拒绝和迫害的悲剧性篇章已经被描述并介绍给科学界。前者的命运似乎是苏联时期乌克兰音乐文化史上最悲惨的一个。考虑到B.利亚托辛斯基的通信,我们得出结论,利沃夫的音乐家总是在困难的岁月里支持这位艺术家,欣赏他非凡的才华。这种感觉是相互的——B.利亚托辛斯基对利沃夫,对它深厚的知识氛围,对它的人民,对它保持精神上志同道合的真正友谊的能力,感到真诚而温柔的爱。
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Mythopoetics of Borys Liatoshynsky’s 1910–1930s: the wagnerian context Discourse “academic — experimental”: theory and practice On the issue of organizing and holding music festivals Borys Liatoshynskyi and the artists of Lviv: epistolary notes to the biography of the artist Ukraine’s civilizational offer to the world. Ideas of the noosphere and cosmic worldview in Ukrainian art of the XX–XXI centuries
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