Sunnah dan Kedudukan Muhammad dalam Pandangan Muhammad Syaḥrūr

M. Anshori
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Abstract

This article discusses on contextualist understanding about sunnah or hadith. One of the contemporary Muslim thinker who is studied by muslim scholars is Muḥammad Syaḥrūr. According to Syaḥrūr, the sunnah was the initial ijtihad of Muhammad to overcome the problems that existed at that time, so it must be dynamic. Among the interesting thoughts of Syaḥrūr is his division of the concept of Muhammad's obedience and position. There are two forms of obedience to Muhammad: obedience that is not directly related to Allah (al-thā'ah al-munfashilah) and directly related to Allah (al-thā'ah al-muttashilah). In examining the hadith of the Prophet, Syaḥrūr did not understand in a textuality, but he studied the position of Muhammad when the hadith was spoken. He divided the position of Muhammad into three poins; as human beings, the Prophet, and the Apostle. The Hadith or Sunna will be universally applicable when Muhammad is based as an Apostle. Syaḥrūr's understanding of a hadith is very humanity because he is not directed to sanad studies, but rather to matan hadith.
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本文讨论了对圣训或圣训的上下文主义理解。一位被穆斯林学者研究的当代穆斯林思想家是Muḥammad Syaḥrūr。根据Syaḥrūr的说法,圣训是穆罕默德克服当时存在的问题的最初的圣训,所以它必须是动态的。在Syaḥrūr的有趣想法中,他对穆罕默德的服从和地位的概念进行了划分。对穆罕默德的服从有两种形式:与安拉没有直接关系的服从(al-thā'ah al-munfashilah)和与安拉直接相关的服从(al-thā'ah al-muttashilah)。在研究先知的圣训时,Syaḥrūr不理解文本,但他研究了穆罕默德在圣训发表时的立场。他把穆罕默德的立场分为三点;作为人类,先知和使徒。当穆罕默德以使徒身份为基础时,圣训或圣训将是普遍适用的。Syaḥrūr对圣训的理解是非常人性化的,因为他不是针对圣训研究,而是针对圣训。
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