COSMONYMIC COMPONENT OF UKRAINIAN ONYMIC IDENTITY

E. Y. Karpenko, V. Neklesova
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In our opinion, the associative aspect of the cosmonymic sphere needs further studies, where the main segment should be the concept of cosmonymic space and which segments are the main levers of influence on cultural life and onymic identity. Identity can be portrayed as an ‘individual’ sense of self, defined by a) a set of physical, psychological and interpersonal characteristics that are not fully shared with any other person, b) a range of affiliations (eg ethnicity) and social roles. Onymic identity is based on collective identity as an understanding and isolation of a group in the environment. The vision of the similarity between individual and collective identities is based on the understanding that identity is never exclusively individual. Collective identity is rooted in a number of individual identities, which in turn are chosen by the individual. Thus, a person, based on a set of internal traits and social roles, becomes part of the socio-cultural collective identity, defines it and can influence it. Onymic identity is the realization of proper names in the collective discourse, by means of which a certain group separates itself from a number of other social groups, creates its own socio-cultural identity, which is based on a general ethnic paradigm. Free associative onymic experiment is one of the reliable methodological practices of onomastic search. The experiment was conducted with Ukrainianspeaking informants, a total of 200 people (100 informants each time). The peculiarity of our study is that the experiment was conducted in two stages in 2006 and 2021. Two stimuli were chosen for this study: cosmonyms – proper names for cosmic bodies, Uranus and Pluto. The results of the experiment are summarized in quantitative terms: the total number of all reactions/the total number of different non-duplicate reactions/the total number of anonymous reactions/ anonymous non-repetitive reactions/rejections. The number of all reactions together should ideally be 100, but may be greater if some informants provided more than one reaction, or less if there were refusals. Regarding the repertoire of different types of reactions that were proposed by respondents in two stages of the experiment on the stimulus Uranus, it is marked by a certain stereotype. The most common type of reaction is, as expected, hyperonymic, due to the search for the owner of the mental lexicon of denotation, which is denoted by the stimulus. The total number of such reactions is 109 (52 in 2006 and 57 in 2021). In the second place are meronymic reactions - 23 (9 in 2006 and 14 in 2021). The third place is occupied by qualitative reactions with a total of 16 (13 in 2006 and 3 in 2021). Contiguous reactions were not numerous, but almost always present in the experimental materials - 8 reactions (2 and 6, respectively). Causative reactions took place only in 2006 - 4 times. The repertoire of types of reactions to the stimulus Pluto is very similar. Hyperonymic reactions prevail 113 (51 in 2006 and 62 in 2021), which realize the dominant function of cognition. Meronimic reactions totaling 20 (9 in 2006 and 11 in 2021) and contiguous reactions totaling 4 (2 in 2006 and 2 in 2021), as well as isolated cases of qualitative (1 in 2006) and synonymous (1 in 2021) were also identified. Thus, the analysis of the associative field of the studied stimuli cosmonyms made it possible to establish universal memoplexes as the results of collective creativity and collective experience, which is reflected in the collective memory. The obtained results testify the isomorphism of the dominant domains of the structure of associative fields of the stimuli: COSMOS - CHEMICAL ELEMENT - GOD, which occurs contrary to the theonymic origin of the cosmonyms and the cosmonymic origin of the name of the chemical element. We see further prospects for the study in expanding the repertoire of onymyc stimuli in order to investigate the memopletic nature of their associative fields. ","PeriodicalId":33930,"journal":{"name":"Zapiski z ukrayins''kogo movoznavstva","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Zapiski z ukrayins''kogo movoznavstva","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18524/2414-0627.2022.29.262346","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

The article is dedicated to the study of the cosmic component of the Ukrainian onymic identity. The concept of identity is just as relevant in the movement as one of the central sources of modern Ukrainian scientific thought. The analysis of the mechanisms of proper names in the context of cultural identity is the task of our research. The purpose of the article is to consider the issue of collective identity and how it is reflected in the field of proper names, namely - cosmonyms. Cosmonyms are one of the peripheric proper names. Their functioning and place in the onymic space of the Ukrainian cultural sphere is still understudied. In our opinion, the associative aspect of the cosmonymic sphere needs further studies, where the main segment should be the concept of cosmonymic space and which segments are the main levers of influence on cultural life and onymic identity. Identity can be portrayed as an ‘individual’ sense of self, defined by a) a set of physical, psychological and interpersonal characteristics that are not fully shared with any other person, b) a range of affiliations (eg ethnicity) and social roles. Onymic identity is based on collective identity as an understanding and isolation of a group in the environment. The vision of the similarity between individual and collective identities is based on the understanding that identity is never exclusively individual. Collective identity is rooted in a number of individual identities, which in turn are chosen by the individual. Thus, a person, based on a set of internal traits and social roles, becomes part of the socio-cultural collective identity, defines it and can influence it. Onymic identity is the realization of proper names in the collective discourse, by means of which a certain group separates itself from a number of other social groups, creates its own socio-cultural identity, which is based on a general ethnic paradigm. Free associative onymic experiment is one of the reliable methodological practices of onomastic search. The experiment was conducted with Ukrainianspeaking informants, a total of 200 people (100 informants each time). The peculiarity of our study is that the experiment was conducted in two stages in 2006 and 2021. Two stimuli were chosen for this study: cosmonyms – proper names for cosmic bodies, Uranus and Pluto. The results of the experiment are summarized in quantitative terms: the total number of all reactions/the total number of different non-duplicate reactions/the total number of anonymous reactions/ anonymous non-repetitive reactions/rejections. The number of all reactions together should ideally be 100, but may be greater if some informants provided more than one reaction, or less if there were refusals. Regarding the repertoire of different types of reactions that were proposed by respondents in two stages of the experiment on the stimulus Uranus, it is marked by a certain stereotype. The most common type of reaction is, as expected, hyperonymic, due to the search for the owner of the mental lexicon of denotation, which is denoted by the stimulus. The total number of such reactions is 109 (52 in 2006 and 57 in 2021). In the second place are meronymic reactions - 23 (9 in 2006 and 14 in 2021). The third place is occupied by qualitative reactions with a total of 16 (13 in 2006 and 3 in 2021). Contiguous reactions were not numerous, but almost always present in the experimental materials - 8 reactions (2 and 6, respectively). Causative reactions took place only in 2006 - 4 times. The repertoire of types of reactions to the stimulus Pluto is very similar. Hyperonymic reactions prevail 113 (51 in 2006 and 62 in 2021), which realize the dominant function of cognition. Meronimic reactions totaling 20 (9 in 2006 and 11 in 2021) and contiguous reactions totaling 4 (2 in 2006 and 2 in 2021), as well as isolated cases of qualitative (1 in 2006) and synonymous (1 in 2021) were also identified. Thus, the analysis of the associative field of the studied stimuli cosmonyms made it possible to establish universal memoplexes as the results of collective creativity and collective experience, which is reflected in the collective memory. The obtained results testify the isomorphism of the dominant domains of the structure of associative fields of the stimuli: COSMOS - CHEMICAL ELEMENT - GOD, which occurs contrary to the theonymic origin of the cosmonyms and the cosmonymic origin of the name of the chemical element. We see further prospects for the study in expanding the repertoire of onymyc stimuli in order to investigate the memopletic nature of their associative fields. 
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乌克兰同名身份的宇宙成分
这篇文章致力于研究乌克兰玛瑙身份的宇宙成分。身份概念在这场运动中与现代乌克兰科学思想的核心来源之一同样重要。在文化认同的背景下分析专有名词的作用机制是我们研究的任务。这篇文章的目的是考虑集体身份的问题,以及它如何反映在专有名称领域,即宇宙名称。宇宙名称是一种边缘专有名称。他们在乌克兰文化领域的象征空间中的作用和地位仍然没有得到充分的研究。在我们看来,宇称领域的联想方面需要进一步研究,其中主要部分应该是宇称空间的概念,哪些部分是影响文化生活和转喻身份的主要杠杆。身份可以被描述为一种“个人”自我意识,定义为a)一组未与任何其他人完全共享的身体、心理和人际特征,b)一系列从属关系(如种族)和社会角色。匿名身份是建立在集体身份的基础上的,集体身份是对环境中一个群体的理解和孤立。对个人身份和集体身份相似性的看法是基于这样一种理解,即身份从来都不是唯一的个人身份。集体身份植根于许多个人身份,而这些身份又由个人选择。因此,一个人基于一系列内部特征和社会角色,成为社会文化集体身份的一部分,定义并影响它。匿名身份是在集体话语中实现专有名称,通过这种方式,某个群体将自己与其他一些社会群体分离,创造自己的社会文化身份,这是基于一个普遍的种族范式。自由联想转喻实验是语言学研究的可靠方法论实践之一。这项实验是由乌克兰的线人进行的,共有200人(每次100名线人)。我们研究的特点是,实验在2006年和2021年分两个阶段进行。这项研究选择了两个刺激因素:宇宙名称——宇宙天体的专有名称,天王星和冥王星。实验结果以定量的方式总结:所有反应的总数/不同的不重复反应的总数-匿名反应的总数+匿名非重复反应/拒绝。理想情况下,所有反应加在一起的数量应该是100,但如果一些线人提供了不止一个反应,则可能会更大,如果有人拒绝,则可能更少。关于受访者在天王星刺激实验的两个阶段提出的不同类型的反应,有一定的刻板印象。正如预期的那样,最常见的反应类型是超名反应,这是由于寻找由刺激表示的心理指称词典的所有者。此类反应的总数为109次(2006年为52次,2021年为57次)。排在第二位的是亚命名反应-23(2006年9个,2021年14个)。第三位是定性反应,共有16个(2006年13个,2021年3个)。连续反应并不多,但几乎总是存在于实验材料中——8个反应(分别为2个和6个)。因果反应只在2006年发生过4次。对冥王星刺激的反应类型非常相似。高onymic反应占主导地位113(2006年为51,2021年为62),实现了认知的主导功能。还发现了总共20个Meronimic反应(2006年9个,2021年11个)和总共4个连续反应(2006和2021年2个),以及定性和同义的孤立病例(2006年1个)和2021年1个。因此,对所研究的刺激宇称词的联想场的分析使建立普遍记忆成为可能,这是集体创造力和集体经验的结果,反映在集体记忆中。所得结果证明了刺激结合场结构的主域COSMOS-CHEMICAL ELEMENT-GOD的同构性,这与宇宙名称的同名起源和化学元素名称的同名来源相反。我们看到了进一步的研究前景,即扩大甲眼刺激的范围,以研究其联想场的记忆完整性。
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