Asketisme Semar: Pergumulan Agama-Sosial

Refleksi Pub Date : 2019-11-28 DOI:10.15408/ref.v18i2.12823
Muhammad Sungaidi
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Abstract

Since prehistoric times ethnic and Javanese communities have been a religious and godly society. The divine value, monotheism, which is embedded in the spirit of Javanese people can be seen from cultural values, for example Wayang. Wayang as a medium for the cultivation of the divine spirit and social-society values cannot be separated fr om Wali Songo’s ingenuity, especially Sunan Kalijaga. Cultural values will be more easily accepted by the public if their delivery is subtle, persuasive and in accordance with the psychology of ethnic (Javanese) who prioritize subtlety of mind and taste. Some wayang figures who are quite familiar, favorite and have sacred value are Semar. Semar became the main character in everything, both as an ordinary figure and a role as a servant, state adviser and spiritual figure. In the wayang narrated that Semar always soothes and water the hearts of every human heart that is barren, restless, and far from God.
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Semar Asketism:宗教社会团体·全球之声
自史前时代以来,爪哇民族和爪哇社区一直是一个宗教和虔诚的社会。爪哇人精神中所蕴含的神性价值,一神论,可以从文化价值观中看到,例如大阳。大阳作为培养神性精神和社会价值的媒介,离不开瓦利松戈的聪明才智,尤其是苏南卡利加加。如果文化价值的传达方式微妙、有说服力,并且符合优先考虑思想和品味微妙的爪哇人的心理,那么文化价值将更容易被公众接受。一些人们十分熟悉、喜爱和具有神圣价值的大阳人物是司马尔。司马尔成为一切的主角,无论是作为一个普通的人物,还是作为一个仆人、国家顾问和精神人物。在《wayang》的叙述中,司马尔总是抚慰和滋润每一个贫瘠、不安和远离上帝的人的心。
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