{"title":"Los límites del pensar: Hegel en diálogo con Kant","authors":"V. Duplancic","doi":"10.22370/rhv2021iss17pp193-208","DOIUrl":null,"url":null,"abstract":"From the perspective of Cartesian doubt (on the validity of sensory experience in the acquisition of scientific philosophical knowledge), this article explores the concept of the limitations of reasoning through the use of the Kantian words 'boundary' (Grenze) and 'barrier' (Schranke) in his Critique of Pure Reason. Hegel's critical dialogue with Kant is presented focusing on the limitation that the latter imposed on reason for the acquisition of the true knowledge of philosophical/metaphysical objects. For this purpose, the Hegelian position is presented from its discussion on the second chapter (point B. Finitude) of the first section of the The Doctrine of Being (1832) and references are made to conceptual elements of the Phenomenology of Spirit.","PeriodicalId":36808,"journal":{"name":"Revista de Humanidades de Valparaiso","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-09-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista de Humanidades de Valparaiso","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22370/rhv2021iss17pp193-208","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
From the perspective of Cartesian doubt (on the validity of sensory experience in the acquisition of scientific philosophical knowledge), this article explores the concept of the limitations of reasoning through the use of the Kantian words 'boundary' (Grenze) and 'barrier' (Schranke) in his Critique of Pure Reason. Hegel's critical dialogue with Kant is presented focusing on the limitation that the latter imposed on reason for the acquisition of the true knowledge of philosophical/metaphysical objects. For this purpose, the Hegelian position is presented from its discussion on the second chapter (point B. Finitude) of the first section of the The Doctrine of Being (1832) and references are made to conceptual elements of the Phenomenology of Spirit.