THE THANATOLOGICAL MOTIFS OF A TERRIBLE VENGEANCE STORY BY MYKOLA GOGOL IN THE CONTEXT OF THE ETHNOCULTURAL CONNECTIONS OF THE UKRAINIANS

Q3 Social Sciences Studia Mythologica Slavica Pub Date : 2019-09-05 DOI:10.3986/sms20192208
Kostyantyn Rakhno
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Abstract

This article deals with the description of the posthumous destiny of the dead in the horror story A Terrible Vengeance by Mykola Gogol. It describes the patrimonial cemetery of the sorcerer, where all his ancestors were buried. Their corpses rise from their graves, but the first local dead man, the largest of them, cannot rise, and his movements cause earthquakes. These images can be fully understood only in comparison with Chuvash beliefs about the first buried dead person as the cemetery master and also with Zoroastrian and Ossetian mythological concepts. The Chuvashes and the Iranian-speaking nations, primarily the Ossetians, have parallels to the plot about a father coveting his daughter and killing his grandchild, the soul’s wanderings during sleep, and other related motifs. Thus, the folkloric motifs on which the story is constructed help to reveal the ethnocultural connections of the early Ukrainians.
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在乌克兰民族文化联系的背景下,MYKOLA GOGOL恐怖复仇故事的死亡学主题
本文论述了果戈理恐怖小说《可怕的复仇》中对死者死后命运的描写。它描述了巫师的世袭墓地,他的所有祖先都埋葬在那里。他们的尸体从坟墓里升起,但当地第一个死者,也是其中最大的一个,却无法升起,他的动作引发了地震。只有与楚瓦什关于第一个埋葬的死者作为墓地主人的信仰以及琐罗亚斯德教和奥塞梯神话概念相比较,才能完全理解这些图像。楚瓦什人和伊朗语国家,主要是奥塞梯人,与父亲觊觎女儿并杀害孙子的情节、灵魂在睡眠中的游荡以及其他相关主题有相似之处。因此,故事所基于的民俗主题有助于揭示早期乌克兰人的民族文化联系。
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来源期刊
Studia Mythologica Slavica
Studia Mythologica Slavica Social Sciences-Cultural Studies
CiteScore
0.50
自引率
0.00%
发文量
14
期刊介绍: Studia mythologica Slavica is international scientific journal on the mythology, spiritual culture and tradition of Slavic and also other nations and people. It is published by the Institute of Slovenian Ethnology of the Scientific Research Centre of the Slovenian Academy of Sciences and Arts, and by the Dipartimento di Lingue e Letterature Straniere, Università degli Studi di Udine. The journal is dedicated to interdisciplinary studies, and one of the main aims of this journal is to present comparative research that defines and determines (i.e. establishes) Slavic culture in the context of the wider European and non-European world (cultures). The journal intends to throw light on the belief systems and religions of older Slavic, Eurasian, and other civilisations. Moreover, it encourages the research of contemporary phenomena in the field of spiritual, social and material culture, and their transformation. The character of the publication is both international and interdisciplinary, covering the themes from the field of ethnology, anthropology, archaeology, linguistics, religious studies, history of literature and philosophy. It also brings new interpretations of historical sources and presents new discoveries, material, and field research. The journal was first published in 1998, and since then it has been published once a year in a multi-language edition, in print and on the internet. Each year, it is distributed in exchange for hundred scientific publications from around the world. The articles are published in English, Italian, German and all Slavic languages. All articles have long summaries and an abstract in the English language.
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