The Inscription of Remnant Things: Zhang Dai’s “Twenty-Eight Friends”

IF 0.6 2区 历史学 Q1 HISTORY LATE IMPERIAL CHINA Pub Date : 2021-06-26 DOI:10.1353/late.2021.0004
T. Kelly
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引用次数: 0

Abstract

Abstract:This essay investigates literary approaches to objects in the wake of dynastic transition by examining Zhang Dai’s (1597–?1684) inscriptions on his family’s possessions. Zhang exploits the formal conventions of inscription (ming)¬¬—“praise” and “admonition”—to reconcile the imperatives of remembrance with pointed moral judgments, working to redeem Ming practices of connoisseurship, while assessing their imbrication in the destruction of inter-dynastic war. In doing so, he reimagines the literary conceit of “friendship” with things. Late Ming collectors had personified objects as “friends” to model an empathetic understanding for, or eccentric obsession with their belongings. Zhang Dai reconsiders the implications of this posture amid the ruins of the fallen dynasty, casting the object as a witness to historical trauma, one that observes and critiques the failings of its human custodians.
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遗留物铭文:张岱的《二十八个朋友》
摘要:本文通过对张岱(1597 - 1684)家产铭文的考察,探讨了王朝转型后文学对物的处理方式。张利用碑文的正式惯例——“表扬”和“告诫”——调和了纪念的必要性和尖锐的道德判断,努力挽回明朝的鉴赏实践,同时评估它们在王朝间战争的破坏中所起的作用。在这样做的过程中,他重新想象了与事物“友谊”的文学自负。晚明收藏家将物品拟人化为“朋友”,以表达对其物品的同情理解,或对其物品的古怪痴迷。张岱重新思考了在衰落王朝的废墟中这种姿态的含义,将这个物体作为历史创伤的见证,一个观察和批评其人类监护人的失败的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.70
自引率
25.00%
发文量
8
期刊最新文献
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