The Stratification of Abu al-Shiddiq (w. 108 H) and Qatadah (w. 118 H) in the Narration of the al-Mahdi Hadith

Kinkin Syamsudin, M. D. Rodliyana
{"title":"The Stratification of Abu al-Shiddiq (w. 108 H) and Qatadah (w. 118 H) in the Narration of the al-Mahdi Hadith","authors":"Kinkin Syamsudin, M. D. Rodliyana","doi":"10.28918/religia.v25i1.4235","DOIUrl":null,"url":null,"abstract":"This article discusses the presence or absence of different effects in rawi stratification on hadith narration. The research used was the study of libraries with a content analysis approach based on Ibn Khaldun's stratification theory in the book of Muqaddimah. The study focused on the hadiths of al-Mahdi narrated through the path of Abu al-Shiddiq (d. 108 H) and Abu Nadhrah (d. 103 H). It was found that Qatadah was abu al-Shiddiq's disciple who received the most history, but specifically the history of al-Mahdi he did not receive from him but from another teacher named Abu Nadhrah. The three narrations are both considered as rawi tsiqah, but they have differences in stratification that can expressly be seen the number of hadiths narrated. Qatadah has a history of 12,209, while Abu al-Shiddiq 183 and Abu Nadhrah 1,181. By compiling Ibn Khaldun's stratification theory and data on the number of histories owned by these three rawi people, it is concluded that the difference in stratification between Abu al-Shiddiq, Abu Nadhrah and Qatadah is not the reason Qatadah was not involved in the narration of al-Mahdi hadith from Abu al-Shiddiq.","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.28918/religia.v25i1.4235","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

This article discusses the presence or absence of different effects in rawi stratification on hadith narration. The research used was the study of libraries with a content analysis approach based on Ibn Khaldun's stratification theory in the book of Muqaddimah. The study focused on the hadiths of al-Mahdi narrated through the path of Abu al-Shiddiq (d. 108 H) and Abu Nadhrah (d. 103 H). It was found that Qatadah was abu al-Shiddiq's disciple who received the most history, but specifically the history of al-Mahdi he did not receive from him but from another teacher named Abu Nadhrah. The three narrations are both considered as rawi tsiqah, but they have differences in stratification that can expressly be seen the number of hadiths narrated. Qatadah has a history of 12,209, while Abu al-Shiddiq 183 and Abu Nadhrah 1,181. By compiling Ibn Khaldun's stratification theory and data on the number of histories owned by these three rawi people, it is concluded that the difference in stratification between Abu al-Shiddiq, Abu Nadhrah and Qatadah is not the reason Qatadah was not involved in the narration of al-Mahdi hadith from Abu al-Shiddiq.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
阿布·希迪克(公元108年)和卡塔达(公元118年)在《迈赫迪圣训》叙述中的分层
本文讨论了原始分层对圣训叙述的不同影响的存在与否。本研究采用的是基于伊本·赫勒敦在《穆卡迪玛》一书中提出的分层理论的内容分析方法对图书馆进行研究。研究集中在通过Abu al-Shiddiq(公元108年)和Abu Nadhrah(公元103年)的路径讲述的al-Mahdi的圣训上。研究发现,Qatadah是Abu al-Shiddiq的门徒,他接受了最多的历史,但具体来说,他不是从他那里接受的al-Mahdi的历史,而是从另一位名叫Abu Nadhrah的老师那里接受的。这三种叙述都被认为是rawi tsiqah,但它们在分层上有所不同,这可以明显地看出所叙述的圣训的数量。Qatadah有12209年的历史,Abu al-Shiddiq有183年的历史,Abu Nadhrah有1181年的历史。通过整理伊本·赫勒敦的分层理论和这三位拉维人拥有的历史资料,我们可以得出结论:阿布·希迪克、阿布·纳德拉和卡塔达之间的分层差异并不是卡塔达没有参与阿布·希迪克的马赫迪圣训叙述的原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
6
审稿时长
24 weeks
期刊最新文献
Environmental Ethics From Perspective Of The Quran And Sunnah Soul Dimension and Antithesis of Ibnu Sina’s Reincarnation Concept “Stay at Home, Obey Sunnah”: Construction of Women's Piety Through QS. al-Ahzab verse 33 in TikTok Social Media Post Islamic Moderation of Ibn Rushd’s Thoughts to Counter Radicalism in Indonesia The Concept of Sufism by Al-Muhasibi and Al-Ghazali (Intertextuality Studies of Al-Washaya and Al-Munqidz min Al-Dhalal)
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1