Pub Date : 2023-01-26DOI: 10.28918/religia.v25i2.5916
M. Yusuf, Kamaluddin Nurdin Marjuni
– Environmental ethics is a knowledge of ethics that is based on an ethical approach and used to respond to various environmental crises caused by human behavior. This article refers to verses of the Quran and hadiths as the basis of spiritual and environmental ethics values on human interaction with the environment. It elaborates on verses and prophetic traditions that are relevant for obtaining full inspiration of concepts through interpretations and thematic hadiths. It is achieved by reading the full text without separating the context, after identifying the verses of the Quran and hadiths explored based on the context. The religion established by the Whites’ has been accused as one of the causes of environmental damage. However, despite igniting the reaction of religious refusal, it also encourages the reflection on critical theology and methods of reading sacred texts. In principle, Islam teaches environmental ethics integrated into the concepts of tawhîd, khilâfah, amanah, and akhîrah based on Quran and hadith.
{"title":"Environmental Ethics From Perspective Of The Quran And Sunnah","authors":"M. Yusuf, Kamaluddin Nurdin Marjuni","doi":"10.28918/religia.v25i2.5916","DOIUrl":"https://doi.org/10.28918/religia.v25i2.5916","url":null,"abstract":"– Environmental ethics is a knowledge of ethics that is based on an ethical approach and used to respond to various environmental crises caused by human behavior. This article refers to verses of the Quran and hadiths as the basis of spiritual and environmental ethics values on human interaction with the environment. It elaborates on verses and prophetic traditions that are relevant for obtaining full inspiration of concepts through interpretations and thematic hadiths. It is achieved by reading the full text without separating the context, after identifying the verses of the Quran and hadiths explored based on the context. The religion established by the Whites’ has been accused as one of the causes of environmental damage. However, despite igniting the reaction of religious refusal, it also encourages the reflection on critical theology and methods of reading sacred texts. In principle, Islam teaches environmental ethics integrated into the concepts of tawhîd, khilâfah, amanah, and akhîrah based on Quran and hadith.","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48953936","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-19DOI: 10.28918/religia.v25i2.5958
N. Shofia, A. Soleh
Ibn Sina, the father of modern medicine, has an unusual concept of psychology. His concept of soul is different from other characters. So is his view of reincarnation. This study examines Ibn Sina's concept of the soul and his views on reincarnation. The research is based on literature data and uses qualitative methods. The results showed that Ibn Sina divided the human soul into three parts: the plant, animal, and human. The human soul is eternal. The soul is not corrupted after death, after being separated from the body. The soul lives on in its nature. After death, the soul does not need a new body for its activities. Therefore, there is no reincarnation for the soul. Ibn Sina disagrees with the concept of soul reincarnation by Aristotle.
{"title":"Soul Dimension and Antithesis of Ibnu Sina’s Reincarnation Concept","authors":"N. Shofia, A. Soleh","doi":"10.28918/religia.v25i2.5958","DOIUrl":"https://doi.org/10.28918/religia.v25i2.5958","url":null,"abstract":"Ibn Sina, the father of modern medicine, has an unusual concept of psychology. His concept of soul is different from other characters. So is his view of reincarnation. This study examines Ibn Sina's concept of the soul and his views on reincarnation. The research is based on literature data and uses qualitative methods. The results showed that Ibn Sina divided the human soul into three parts: the plant, animal, and human. The human soul is eternal. The soul is not corrupted after death, after being separated from the body. The soul lives on in its nature. After death, the soul does not need a new body for its activities. Therefore, there is no reincarnation for the soul. Ibn Sina disagrees with the concept of soul reincarnation by Aristotle.","PeriodicalId":31647,"journal":{"name":"Religia","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47189780","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-13DOI: 10.28918/religia.v25i2.5715
Mamdukh Budiman, M. Wijaya
This paper discusses the moderation attitude to counter radicalism in Indonesia. Why is this research interesting to discuss? Fundamentalism is dammed by education and understanding of diversity. Therefore, the author offers the thoughts and personality of Ibn Rushd. In historical records, Ibn Rushd is a scholar who never attacks personally and accuses his opponents of infidelity. The moderation attitude showed by Ibn Rushd can be used as a model for character building for Muslims today. In terms of methodology, this article is of library research type. Furthermore, the writer digs up data from Ibn Rushd’s books and uses a philosophical approach with content analysis or hermeneutics. According to Ibn Rushd, a scholar must have several essential moderation personalities. There are three parts: before, in, and after thinking. Before thinking, a scholar must have an open, honest, curious, sceptical, courageous, and patient personality. Scholars’ personality in thinking is speculative, willing to be guided by experience and reason, willing to accept, ready to face mistakes and dare to make decisions. Furthermore, the personality, after thinking, are tolerant and forgiving
{"title":"Islamic Moderation of Ibn Rushd’s Thoughts to Counter Radicalism in Indonesia","authors":"Mamdukh Budiman, M. Wijaya","doi":"10.28918/religia.v25i2.5715","DOIUrl":"https://doi.org/10.28918/religia.v25i2.5715","url":null,"abstract":"This paper discusses the moderation attitude to counter radicalism in Indonesia. Why is this research interesting to discuss? Fundamentalism is dammed by education and understanding of diversity. Therefore, the author offers the thoughts and personality of Ibn Rushd. In historical records, Ibn Rushd is a scholar who never attacks personally and accuses his opponents of infidelity. The moderation attitude showed by Ibn Rushd can be used as a model for character building for Muslims today. In terms of methodology, this article is of library research type. Furthermore, the writer digs up data from Ibn Rushd’s books and uses a philosophical approach with content analysis or hermeneutics. According to Ibn Rushd, a scholar must have several essential moderation personalities. There are three parts: before, in, and after thinking. Before thinking, a scholar must have an open, honest, curious, sceptical, courageous, and patient personality. Scholars’ personality in thinking is speculative, willing to be guided by experience and reason, willing to accept, ready to face mistakes and dare to make decisions. Furthermore, the personality, after thinking, are tolerant and forgiving","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49026122","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-13DOI: 10.28918/religia.v25i2.5782
Putri Ghoida’ Habibillah, Miski Miski
This research aims to analyze the construction of women's piety through QS al-Ahzab verse 33 on social media TikTok. In tracing this construction of piety, the main question is: how is the verse visualized with a certain understanding? and what are the implications in the context of religious patterns in Indonesia? With a netnographic approach and three analytical models, such as descriptive, critical, and correlative, this research shows that QS. al-Ahzab verse 33 in the TikTok is visualized with symbols showing the domestication of women at home by playing sound, text on video, captions, and relevant videos. In this case, there are four specific important findings. First, understanding related to QS. al-Ahzab verse 33 is synonymous with an understanding based on the reasoning in translation, not on text or sources. Second, the various posts related to this theme are partly directed toward financial interests. Third, there is an attempt to confirm the identity of a group which automatically eliminates the truth of another group's version. Fourth, a new structuring structure is created in TikTok's social interactions, namely digital piety.
{"title":"“Stay at Home, Obey Sunnah”: Construction of Women's Piety Through QS. al-Ahzab verse 33 in TikTok Social Media Post","authors":"Putri Ghoida’ Habibillah, Miski Miski","doi":"10.28918/religia.v25i2.5782","DOIUrl":"https://doi.org/10.28918/religia.v25i2.5782","url":null,"abstract":"This research aims to analyze the construction of women's piety through QS al-Ahzab verse 33 on social media TikTok. In tracing this construction of piety, the main question is: how is the verse visualized with a certain understanding? and what are the implications in the context of religious patterns in Indonesia? With a netnographic approach and three analytical models, such as descriptive, critical, and correlative, this research shows that QS. al-Ahzab verse 33 in the TikTok is visualized with symbols showing the domestication of women at home by playing sound, text on video, captions, and relevant videos. In this case, there are four specific important findings. First, understanding related to QS. al-Ahzab verse 33 is synonymous with an understanding based on the reasoning in translation, not on text or sources. Second, the various posts related to this theme are partly directed toward financial interests. Third, there is an attempt to confirm the identity of a group which automatically eliminates the truth of another group's version. Fourth, a new structuring structure is created in TikTok's social interactions, namely digital piety.","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43175789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-11-12DOI: 10.28918/religia.v25i2.6230
Miftahul Ula
This study aims to reveal the concept of Sufism of al-Muhasibi and al-Ghazali in the autobiography of Kitab al-Washaya and al-Munqidz min al-Dhalal as well as the intertextuality of the autobiography of al-Washaya and al-Munqidz min al-Dhalal?. The primary sources used are al-Washaya by al-Muhasibi and al-Munqidz min al-Dhalal by al-Ghazali. The science of Sufism for al-Muhasibi and al-Ghazali is the scientific culmination of various epistemologies whose truth validity can be justified. For both, Sufism is able to satisfy intellectual and spiritual thirst. The intertextual relationship between the two works of Sufism can be seen in the background of the two authors in the form of the cultural background, intellectual and psychological conditions of the two figures before their conversion to Sufism. Intertextual relations are also found in themes, plots, characterizations and language styles.
本研究旨在揭示基塔布·瓦沙亚和蒙奇兹·明·达拉尔自传中穆哈西比和加扎里的苏菲主义概念，以及瓦沙亚和蒙奇兹·明·达拉尔自传的互文性。使用的主要资料来源是al-Muhasibi的al-Washaya和al-Ghazali的al-Munqidz min al- dharal。穆哈西比和加扎利的苏菲主义科学是各种认识论的科学顶峰，这些认识论的真理有效性是可以证明的。对这两种人来说，苏菲主义都能满足智力和精神上的渴求。这两部苏非主义作品的互文关系可以从两位作者的背景中看到，表现为两位人物在皈依苏非主义之前的文化背景、智力和心理状况。互文关系也存在于主题、情节、人物塑造和语言风格中。
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Pub Date : 2022-11-12DOI: 10.28918/religia.v25i2.6027
Agus Sutono, Fuad Noorzeha
Interfaith marriage/mixed marriage is currently an unresolved social polemic. It means that the marital status of different religions is still a hot topic of discussion because seeing the impact caused by interfaith marriages is very large. These impacts are child care, inheritance rights, child morals, and up to divorce. Often, interfaith marriages occur based on freedom of reasoning in religion. Thus, for people in an interfaith marriage, the perception of reason provides legal justification to strengthen the legality of interfaith marriages. Therefore, various efforts in interfaith marriages continue to be carried out in Indonesia. This research used the epistemology of Abed al-Jabiri, namely: Bayani, Burhani, and Irfani to emphasize reason as Idraku al-Sabab Wa al-Musabbab and reason as Bila Wasitah. This method is different from the epistemological methods of other figures such as Ibn Rushd and Ibn Khaldun. Thus, the researcher used al-Jabiri's epistemological trilogy as a method of thinking to see the freedom of reasoning in interfaith marriages. This research was qualitative research with heuristic methodical elements and used an epistemological approach. The heuristic method provides criticism of a certain paradigm so that the consequences of criticism become an alternative to a new paradigm. The results of this research were Abed al-Jabiri's criticism through an epistemological trilogy to provide limits on freedom of reasoning in interfaith marriages.
宗教间婚姻/混合婚姻目前是一场尚未解决的社会争论。这意味着不同宗教的婚姻状况仍然是一个热门话题，因为看到不同信仰婚姻造成的影响非常大。这些影响包括儿童保育、继承权、儿童道德以及离婚。宗教间的婚姻往往建立在宗教推理自由的基础上。因此，对于信仰间婚姻中的人来说，理性的感知为加强信仰间婚姻的合法性提供了法律依据。因此，印度尼西亚继续在宗教间婚姻方面作出各种努力。本研究运用了阿贝德·贾比里的认识论，即：巴亚尼、布尔哈尼和伊尔法尼，强调理性为Idraku al-Sabab Wa al-Musabbab，理性为Bila Wasitah。这种方法不同于其他人物如伊本·拉什德和伊本·哈尔顿的认识论方法。因此，研究人员使用al-Jabiri的认识论三部曲作为一种思考方法，来看待不同信仰婚姻中的推理自由。这项研究是一项定性研究，采用启发式方法，并采用了认识论方法。启发式方法提供了对某一范式的批评，从而使批评的结果成为新范式的替代方案。这项研究的结果是阿贝德·贾比里通过认识论三部曲对不同信仰婚姻中推理自由的限制提出的批评。
{"title":"Abed Al-Jabiri's Epistemology of Intelligence: A Case Study of Interfaith Marriage in Indonesia","authors":"Agus Sutono, Fuad Noorzeha","doi":"10.28918/religia.v25i2.6027","DOIUrl":"https://doi.org/10.28918/religia.v25i2.6027","url":null,"abstract":"Interfaith marriage/mixed marriage is currently an unresolved social polemic. It means that the marital status of different religions is still a hot topic of discussion because seeing the impact caused by interfaith marriages is very large. These impacts are child care, inheritance rights, child morals, and up to divorce. Often, interfaith marriages occur based on freedom of reasoning in religion. Thus, for people in an interfaith marriage, the perception of reason provides legal justification to strengthen the legality of interfaith marriages. Therefore, various efforts in interfaith marriages continue to be carried out in Indonesia. This research used the epistemology of Abed al-Jabiri, namely: Bayani, Burhani, and Irfani to emphasize reason as Idraku al-Sabab Wa al-Musabbab and reason as Bila Wasitah. This method is different from the epistemological methods of other figures such as Ibn Rushd and Ibn Khaldun. Thus, the researcher used al-Jabiri's epistemological trilogy as a method of thinking to see the freedom of reasoning in interfaith marriages. This research was qualitative research with heuristic methodical elements and used an epistemological approach. The heuristic method provides criticism of a certain paradigm so that the consequences of criticism become an alternative to a new paradigm. The results of this research were Abed al-Jabiri's criticism through an epistemological trilogy to provide limits on freedom of reasoning in interfaith marriages.","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-11-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42529793","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-30DOI: 10.28918/religia.v25i2.5156
Sam'ani Sam'ani
The main purpose of this research is to reveal the deep meaning of polygamous verses by using the theoretical approach of Nasr Hamid Abu Zayd's text study. As a critical Islamic thinker, Nasr produced many controversial understandings with classical thinkers, including in interpreting the polygamy verse. Nasr sees the meaning of the verse of polygamy in its historical context as a limitation of the human relationship between men and women in the tradition of pre-Islamic Arab society. This historical origin is only a starting point for understanding the verse, not as the main message of the Qur'an. Nasr photographed the meaning of the verse of polygamy in the context of the Qur'an as a whole. The placement of the text in its comprehensive context produces the original meaning and the meaning of significance (magza) and reveals the hidden dimension of meaning (al maskut 'anhu) namely the principle of monogamy. By revealing this hidden meaning, it will be able to counteract the pragmatic polygamists who are currently happening on the pretext of religion.
{"title":"Maghza Nasr Hamid Abu Zayd's Interpretation Concept as A Counter of Polygamy Pragmatism","authors":"Sam'ani Sam'ani","doi":"10.28918/religia.v25i2.5156","DOIUrl":"https://doi.org/10.28918/religia.v25i2.5156","url":null,"abstract":"The main purpose of this research is to reveal the deep meaning of polygamous verses by using the theoretical approach of Nasr Hamid Abu Zayd's text study. As a critical Islamic thinker, Nasr produced many controversial understandings with classical thinkers, including in interpreting the polygamy verse. Nasr sees the meaning of the verse of polygamy in its historical context as a limitation of the human relationship between men and women in the tradition of pre-Islamic Arab society. This historical origin is only a starting point for understanding the verse, not as the main message of the Qur'an. Nasr photographed the meaning of the verse of polygamy in the context of the Qur'an as a whole. The placement of the text in its comprehensive context produces the original meaning and the meaning of significance (magza) and reveals the hidden dimension of meaning (al maskut 'anhu) namely the principle of monogamy. By revealing this hidden meaning, it will be able to counteract the pragmatic polygamists who are currently happening on the pretext of religion.","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43763635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-28DOI: 10.28918/religia.v25i1.4164
Bambang Irawan, Mohd Syahiran Abdul Latif, Ismail Fahmi Arrauf Nasution
The research is concerned with the Sufis’ thoughts in responding to the ecological crisis faced by a human.Their responses are depicted in their texts—that text is used as the source of primary and secondary texts.The primary texts were the works of Ibn Arabi, such as Fusus al-Hikam and Futuhat al-Makiyyah, alsothe work of Hossein Nasr entitled Islamic Cosmological Doctrines. The secondary texts were the thoughts ofscientists who proposed the same themes. Then, this research used a qualitative analysis and hermeneuticapproach. This research also analyzed the reality of the existing natural environment. Relevant referencessupported it. The researcher constructed deep philosophical thoughts to find essential meanings and valuesabout the natural environment that humans need to develop. Several philosophical thoughts form the basis of green Sufism: microcosmos and macro-cosmos theory, emanation theory, and Illumination Theory
{"title":"Green Sufism Argument as Environmental Ethics (Philosophical Analysis)","authors":"Bambang Irawan, Mohd Syahiran Abdul Latif, Ismail Fahmi Arrauf Nasution","doi":"10.28918/religia.v25i1.4164","DOIUrl":"https://doi.org/10.28918/religia.v25i1.4164","url":null,"abstract":"The research is concerned with the Sufis’ thoughts in responding to the ecological crisis faced by a human.Their responses are depicted in their texts—that text is used as the source of primary and secondary texts.The primary texts were the works of Ibn Arabi, such as Fusus al-Hikam and Futuhat al-Makiyyah, alsothe work of Hossein Nasr entitled Islamic Cosmological Doctrines. The secondary texts were the thoughts ofscientists who proposed the same themes. Then, this research used a qualitative analysis and hermeneuticapproach. This research also analyzed the reality of the existing natural environment. Relevant referencessupported it. The researcher constructed deep philosophical thoughts to find essential meanings and valuesabout the natural environment that humans need to develop. Several philosophical thoughts form the basis of green Sufism: microcosmos and macro-cosmos theory, emanation theory, and Illumination Theory","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48795887","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-28DOI: 10.28918/religia.v25i1.4162
Muh. Gitosaroso, Sulkhan Chamim, M. Masruri
Tariqa (Eng.: Order; Tariqa) is known as an organization that only focuses on spiritual development. That is why Tariqa adherents are often trapped in rituals, which sometimes distance them from the outlined Islamic Iman. This study aims to determine the extent to which the Tariqa can become a system of Iman formation. This research was conducted in one of the largest Tariqas in Pontianak, namely the Tariqa Haq Naqsyabandi, which is headquartered at Perum IV Pontianak City. Based on the results of the research, using a qualitative approach with phenomenological type, it was found that: 1) The Tariqa Haq Naqsyabandi has been carrying out Iman-building since the beginning of the congregation's declaration (Bai’at) of joining this Tariqa; 2) Follow-up coaching is carried out at certain times, such as Tawajjuhan, Special Teaching, Level Ups, and Incidental Teaching
{"title":"Tariqa Haq Naqsyabandi As a System of Islamic Iman Building in Pontianak, West Kalimantan","authors":"Muh. Gitosaroso, Sulkhan Chamim, M. Masruri","doi":"10.28918/religia.v25i1.4162","DOIUrl":"https://doi.org/10.28918/religia.v25i1.4162","url":null,"abstract":" \u0000 Tariqa (Eng.: Order; Tariqa) is known as an organization that only focuses on spiritual development. That is why Tariqa adherents are often trapped in rituals, which sometimes distance them from the outlined Islamic Iman. This study aims to determine the extent to which the Tariqa can become a system of Iman formation. This research was conducted in one of the largest Tariqas in Pontianak, namely the Tariqa Haq Naqsyabandi, which is headquartered at Perum IV Pontianak City. Based on the results of the research, using a qualitative approach with phenomenological type, it was found that: 1) The Tariqa Haq Naqsyabandi has been carrying out Iman-building since the beginning of the congregation's declaration (Bai’at) of joining this Tariqa; 2) Follow-up coaching is carried out at certain times, such as Tawajjuhan, Special Teaching, Level Ups, and Incidental Teaching","PeriodicalId":31647,"journal":{"name":"Religia","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-04-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43479037","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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