{"title":"Masculinity and underground music scene participation across time: A case study from Indonesia","authors":"K. James, R. Walsh","doi":"10.1386/mms_00065_1","DOIUrl":null,"url":null,"abstract":"The Ujung Berung (Bandung, Indonesia) death metal scene arguably peaked in the years 2009‐13. Based on personal interviews and conversations with musicians, we identify four factors adversely affecting the scene at present: (1) decline in community nongkrong/relocation\n of Serak store at Jalan Cihampelas; (2) those left behind ‐ the disillusionment of the older second-division bands; (3) the new generation’s attitude and perspective and (4) the turn towards religion. We also explore whether Indonesian masculinity is in crisis, because of young\n Indonesian men’s subordinated place within global capitalism and the threat that capitalism poses to traditional hierarchies. Hypermasculine death metal culture inspires because it is western in origin but not bourgeois ‐ it is a mysterious mix of signs, symbols, sounds and mythologies,\n which attracts by its very obscurity; it quietly challenges, in its indirect way, the power of Indonesian hegemonic identities such as ‘pious Islamic family-man’ and ‘businessman’.","PeriodicalId":36868,"journal":{"name":"Metal Music Studies","volume":" ","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2022-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Metal Music Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1386/mms_00065_1","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 1
Abstract
The Ujung Berung (Bandung, Indonesia) death metal scene arguably peaked in the years 2009‐13. Based on personal interviews and conversations with musicians, we identify four factors adversely affecting the scene at present: (1) decline in community nongkrong/relocation
of Serak store at Jalan Cihampelas; (2) those left behind ‐ the disillusionment of the older second-division bands; (3) the new generation’s attitude and perspective and (4) the turn towards religion. We also explore whether Indonesian masculinity is in crisis, because of young
Indonesian men’s subordinated place within global capitalism and the threat that capitalism poses to traditional hierarchies. Hypermasculine death metal culture inspires because it is western in origin but not bourgeois ‐ it is a mysterious mix of signs, symbols, sounds and mythologies,
which attracts by its very obscurity; it quietly challenges, in its indirect way, the power of Indonesian hegemonic identities such as ‘pious Islamic family-man’ and ‘businessman’.