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Death of a guitar hero: The art of metal reputation maintenance 吉他英雄之死:维护金属声誉的艺术
Q1 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1386/mms_00104_1
Bernard East
Combining insights from identity, gender and ethnicity studies while incorporating notions of the sacred, the death of guitar hero, Randy Rhoads, in a plane crash in 1982 is addressed to establish how maintenance of Rhoads’s reputation as a saintly, innocent character who died because of a mysterious accident has been constructed and maintained for over forty years. Situating his death in a comparative analysis with premature deaths of other guitarists, Tommy Bolin and Allen Collins, in addition to artists from other musical genres, Amy Winehouse, Whitney Houston and Donna Summer, frames of similarities and differences emerge to reveal how identity and reputation is achieved and maintained after death within heavy metal but also in other genres. Three specific tropes including accident equals innocence, transgression equals recklessness and transgression equals criminality are defined and applied throughout. These reveal that posthumous identity, be it positive or negative, is actively constructed and is imbued at times with gendered and racial elements. Via the application of criticality, the findings show how the posthumous consecration of Rhoads and other decedents is accomplished via selective emphasis on particular claims and the silencing of others, with locus of responsibility for a tragic death, either internal or external, being crucial.
结合身份,性别和种族研究的见解,同时结合神圣的概念,吉他英雄兰迪·罗兹在1982年的一次飞机失事中死亡,旨在建立如何维护罗兹作为一个圣洁,无辜的角色的声誉,他死于一场神秘的事故,已经建立和维持了四十多年。将他的死亡与其他吉他手汤米·博林和艾伦·柯林斯以及其他音乐流派的艺术家艾米·怀恩豪斯、惠特尼·休斯顿和唐娜·萨默的过早死亡进行比较分析,相似和不同的框架出现,揭示了在重金属和其他流派中,身份和声誉是如何在死后获得和维持的。事故等于无辜,违法等于鲁莽,违法等于犯罪,这三个具体的比喻被定义和应用于整个过程。这些表明,死后的身份,无论是积极的还是消极的,都是积极建构的,有时充满性别和种族因素。通过临界性的应用,研究结果表明,Rhoads和其他死者的死后献祭是如何通过选择性地强调特定索赔和使他人沉默来完成的,对悲剧性死亡的责任所在地,无论是内部还是外部,都是至关重要的。
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引用次数: 0
Bezugnahmen auf den Nationalsozialismus in der populären Musik: Lesarten zu Laibach, Death in June, Feindflug, Rammstein und Marduk, Reinhard Kopanski (2022) 流行音乐中对国家社会主义的引用:读莱巴赫、六月之死、芬德夫格、拉姆斯坦和马尔杜克、莱因哈德·科潘斯基(2022)
Q1 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1386/mms_00108_5
Anna-Katharina Höpflinger
Review of: Bezugnahmen auf den Nationalsozialismus in der populären Musik: Lesarten zu Laibach, Death in June, Feindflug, Rammstein und Marduk, Reinhard Kopanski (2022) Münster and New York: Waxmann, 528 pp., ISBN 978-3-83094-252-8, p/bk, €49.90 ISBN 978-3-83099-252-3, e-book, €44.99
评论:大众音乐中对国家社会主义的引用:Lesarten zu Laibach,《六月之死》,Feindflug,Rammstein und Marduk,Reinhard Kopanski(2022)明斯特和纽约:瓦克斯曼,528页,ISBN 978-3-83094-252-8,p/bk,49.90欧元ISBN 978-3-83099-252-3,电子书,44.99欧元
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引用次数: 0
Baroque metaphors and Nietzschean influence in Vivaldi Metal Project’s The Four Seasons 巴洛克隐喻与尼采对维瓦尔第金属计划《四季》的影响
Q1 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1386/mms_00106_1
Sara Santa-Aguilar
In this article I will analyse how a widespread metaphor of Renaissance and Baroque literature, the comparison between the stages of life and the seasons of the year, is updated via a contemporary perspective and transformed through an intertextual relation with Nietzsche’s Thus Spoke Zarathustra in Vivaldi Metal Project’s The Four Seasons. I highlight the strong presence of Baroque aesthetics in symphonic metal and I aim to propose, from a literary perspective, a model for the analysis of the presence and transformation of Baroque elements in this subgenre.
在这篇文章中,我将分析文艺复兴和巴洛克文学的一个广泛的隐喻,即生活阶段和一年中的季节之间的比较,是如何通过当代的视角更新的,并通过与尼采在维瓦尔第金属项目的《四季》中的《查拉图斯特拉的原话》的互文关系而转变的。我强调了巴洛克美学在交响金属中的强烈存在,我的目标是从文学的角度提出一个模型来分析巴洛克元素在这个亚流派中的存在和转变。
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引用次数: 0
Editorial 编辑
Q1 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1386/mms_00102_2
Nelson Varas-Díaz, Nedim Hassan, Ross Hagen, Niall Scott
Issue 9.2 sees the light following an active summer for the field of metal music studies. During 6–9 June 2023, the International Society for Metal Music Studies held its 6th Biennial Research Conference in Montreal, Canada. The event was organized by Dr Vivek Venkatesh and his team at Concordia University. The issue’s main section includes five articles addressing the topics of stadium rock, the identity construction of famous metal guitarists, the idea of heaviness, symphonic metal’s appropriation of the Baroque, and the creation of a metal scene in Bandung, Indonesia. The issue includes reviews for books on references to Nazism in popular music, the visual dimensions of metal battle jackets, and Mercyful Fate’s 1984 album Don’t Break the Oath.
在一个活跃的夏天之后,第9.2期看到了金属音乐研究领域的光明。2023年6月6日至9日,国际金属音乐研究学会在加拿大蒙特利尔召开了第六届双年研究会议。这次活动由康考迪亚大学的Vivek Venkatesh博士和他的团队组织。这期杂志的主要部分包括五篇文章,讨论了体育场摇滚、著名金属吉他手的身份建构、沉重的概念、交响乐金属对巴洛克风格的借鉴,以及印度尼西亚万隆金属场景的创造。这期杂志包括对流行音乐中涉及纳粹主义的书籍的评论,金属战斗夹克的视觉维度,以及mercy Fate 1984年的专辑《Don 't Break The Oath》。
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引用次数: 0
Heavy Metal Armour: A Visual Study of Battle Jackets, Thomas Cardwell (2022) 《重金属盔甲:战斗夹克的视觉研究》,托马斯·卡德威尔著(2022)
Q1 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1386/mms_00109_5
Jan-Martijn Meij
Review of: Heavy Metal Armour: A Visual Study of Battle Jackets, Thomas Cardwell (2022) Bristol: Intellect Ltd, 248 pp., ISBN 978-1-78938-537-3, h/bk, £35.00
评论:《重金属装甲:战斗夹克的视觉研究》,Thomas Cardwell(2022),布里斯托尔:智力有限公司,248页,国际标准图书编号978-1-78938--537-3,h/bk,35.00英镑
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引用次数: 0
Lorna Shore’s ‘To the Hellfire’: A study in heaviness 洛娜·肖尔的《地狱之火》:沉重感研究
Q1 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1386/mms_00105_1
Jan Herbst, M. Mynett
Since its inception, metal music has been on a quest for greater heaviness. However, despite its fundamental relevance to the genre, what actually makes metal music perceptually ‘heavy’ is still poorly understood. This article examines the musical, performative and production features that contribute to the heaviness of Lorna Shore’s ‘To the Hellfire’, Loudwire magazine’s metal song of the year 2021. The musicological analysis is supported by rich data from the provider Nail the Mix (NTM): the song’s original multi-track recordings; a Q&A and live mix session with the EP’s producer, Josh Schroeder, and community discussion in NTM’s Facebook group. The findings suggest that the song’s heaviness is mainly provided as a result of sonic weight, harmonic distortion, hyperreal performances, disruption and unpredictability, contrast and dynamic development towards a climax. Musically, blending metal subgenres to increase heaviness is deemed beneficial, and concerning production, automated and dynamic processing responsive to musical structures and performances is highlighted.
自成立以来,金属音乐一直在追求更大的厚重感。然而,尽管它与流派有着根本的相关性,但究竟是什么让金属音乐在感知上“沉重”,人们仍然知之甚少。这篇文章探讨了洛娜·肖尔(Lorna Shore)的《致地狱之火》(to the Hellfire)的音乐、表演和制作特点,这首歌是Loudwire杂志2021年度金属歌曲。音乐学分析得到了来自提供商Nail The Mix(NTM)的丰富数据的支持:歌曲的原始多音轨录音;与EP制作人Josh Schroeder进行问答和现场混音,并在NTM的Facebook群组中进行社区讨论。研究结果表明,这首歌的沉重感主要是由于声音的重量、谐波失真、超真实的表演、破坏性和不可预测性、对比度和向高潮的动态发展。在音乐上,混合金属亚流派以增加厚重感被认为是有益的,在制作方面,强调了对音乐结构和表演的自动化和动态处理。
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引用次数: 0
Joker to the thief: Trickster guitarists in 1970s stadium rock 小丑对小偷:70年代体育场摇滚中的魔术师吉他手
Q1 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1386/mms_00103_1
Matthew Bannister
How and why did the lead guitarist as trickster become a trope of 1970s stadium rock? Rock and roll and its interpretation were influenced by blackface minstrelsy, African American Signifying, and European traditions of foolery, all featuring quasi-demonic, protean figures who amuse, challenge, subvert, shock, but from the margins – eternally shifty, ambiguous antagonists who ‘play’ on paradoxes of rock mythology: (non-)conformity, (in)articulacy and power(lessness). In the increasingly theatrical, spectacular arena of 1970s stadium/hard rock/metal, the trickster guitarist signified as part of a homosocial rock group, as a version of the Signifying Monkey or blues trickster and as an echo of minstrelsy. The essay seeks to understand onstage performances as dramatic spectacles marked by ‘trinary’, competitive, Signifying/mocking, homosocial relationships between trickster lead guitarists, singers and their audiences. These conflicts can also be read as exemplifying the postmodern ambiguity that Lawrence Grossberg identifies in the 1970s rock formation, via consideration of the singer as Logos (heroic voice) and trickster guitarist as mockery of the same. Examples are Angus Young (AC/DC) and Rick Nielsen (Cheap Trick). In conclusion, I argue that punk rock rendered tricksters temporarily redundant by making their trickery ubiquitous, although, thanks to generic/audience fragmentation and the ubiquity of classic rock, they continue to this day.
作为骗子的主音吉他手是如何以及为什么成为20世纪70年代体育场摇滚的比喻的?摇滚乐及其诠释受到了黑人吟游诗人、非裔美国人的象征和欧洲愚蠢传统的影响,所有这些都以半恶魔般的、多变的人物为特色,他们娱乐、挑战、颠覆、震惊,但却处于边缘——永远狡猾、模棱两可的对手,他们“玩弄”摇滚神话的悖论:(不)一致性、(in)清晰和权力(less)。在20世纪70年代体育场/硬摇滚/金属的日益戏剧化、壮观的舞台上,骗子吉他手象征着同性恋摇滚团体的一部分,象征着象征性猴子或蓝调骗子的版本,象征着吟游诗人的回声。这篇文章试图将舞台表演理解为骗子主音吉他手、歌手和观众之间的“三元”、竞争性、象征性/嘲讽性、同性恋社会关系的戏剧性场面。这些冲突也可以被解读为劳伦斯·格罗斯伯格(Lawrence Grossberg)在20世纪70年代的摇滚形式中所认同的后现代模糊性的例证,他将歌手视为英雄的声音,将骗子吉他手视为对英雄声音的嘲弄。例如Angus Young(AC/DC)和Rick Nielsen(Cheap Trick)。总之,我认为朋克摇滚让骗子变得无处不在,从而使他们暂时变得多余,尽管由于普通/观众的碎片化和经典摇滚的普遍性,他们一直延续到今天。
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引用次数: 0
Don’t Break the Oath, Henrik Marstal (2022) 不要违背誓言,Henrik Marstal(2022)
Q1 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1386/mms_00110_5
Wolf-Georg Zaddach
Review of: Don’t Break the Oath, Henrik Marstal (2022) London: Bloomsbury, 152 pp., ISBN 978-1-50135-438-0, h/bk, £60.00 ISBN 978-1-50135-437-3, p/bk, £16.99 ISBN 978-1-50135-439-7, e-book, £15.29
《不要打破诺言》书评,Henrik Marstal(2022),伦敦:Bloomsbury出版社,152页,ISBN 978-1-50135-438-0, h/bk,£60.00 ISBN 978-1-50135-437-3, p/bk,£16.99 ISBN 978-1-50135-439-7,电子书,£15.29
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引用次数: 0
A pseudo-rebellion: Ujung Berung metalheads in the contestation of identity space in Bandung, 2010–22 一场伪叛乱:2010–22年,万隆身份空间之争中的乌荣·贝隆金属头
Q1 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1386/mms_00107_1
Z. Alkatiri, Mochamad Aviandy, Fajar Muhammad Nugraha, Hawe Setiawan, Melisa Indriana Putri
Social segregation in Bandung, Indonesia, is the primary cause of stratification of youths in the city’s northern, southern and eastern regions. As a region filled with colonial legacy and inhabited by the upper-middle class, northern Bandung is equipped with infrastructures for youth activities. Southern and eastern Bandung, on the other hand, carries an image of rather undeveloped regions. This social, political and economic background has prompted Bandung youths to compete among each other, specifically in terms of expressing their identity through music. In particular, youths from Ujung Berung express their identity through metal music due to the genre’s perceived capability of conveying youth aspirations, marginality and identity expression in public space. Through djent and headbanging, these youths held onto a do-it-yourself (DIY) ethos to fight against political and capital-related power. Nonetheless, as the movement developed, these youths failed to compete with the capital of major record labels. With these issues as a background, this article aims to examine the youths’ rally against the power of politics and capital. We assume that their resistance against the contestation of identity space in 2010–22 Bandung consists of four layers. Based on the data we gathered during observation, we argue that the youths’ resistance was rather a pseudo act which granted them mobility to a higher social status. This article is a result of a six-month qualitative research project conducted from June to November 2022 in Bandung. The data were gathered from various relevant sources, including books, articles, media social news coverage and other internet sources. In addition, twelve informants actively involved in the Bandung metal scene were interviewed. A cultural studies approach was taken during the whole process of observation and analysis of the aforementioned data and phenomena.
印度尼西亚万隆的社会隔离是造成该市北部、南部和东部地区青年阶层分化的主要原因。万隆北部是殖民时期遗留下来的地区,是上层中产阶级聚居的地区,青少年活动的基础设施非常完善。另一方面,万隆南部和东部给人的印象是相当不发达的地区。这种社会、政治和经济背景促使万隆青年相互竞争,特别是在通过音乐表达自己的身份方面。特别是,来自Ujung Berung的年轻人通过金属音乐表达他们的身份,因为这种类型被认为能够传达年轻人的愿望,边缘化和公共空间的身份表达。通过djent和headbanging,这些年轻人坚持自己动手(DIY)的精神,与政治和资本相关的权力作斗争。然而,随着运动的发展,这些年轻人未能与主要唱片公司的资本竞争。本文旨在以这些问题为背景,考察青年反对政治和资本权力的集会。我们假设他们在2010-22万隆期间对身份空间争夺的抵抗包括四个层面。根据我们在观察过程中收集的数据,我们认为年轻人的抵抗是一种伪行为,它使他们能够向更高的社会地位流动。这篇文章是2022年6月至11月在万隆进行的为期6个月的定性研究项目的结果。这些数据是从各种相关来源收集的,包括书籍、文章、媒体社交新闻报道和其他互联网来源。此外,还采访了12名积极参与万隆金属现场的线人。在对上述数据和现象进行观察和分析的整个过程中,采用了文化研究的方法。
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引用次数: 0
Pure fucking art: Self-harm and performance art in Per ‘Dead’ Ohlin’s musical legacy 纯粹的艺术:Per‘Dead’Ohlin音乐遗产中的自残和行为艺术
Q1 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1386/mms_00096_1
Joshua Carey
Although black metal would reach international notoriety with the actions of Varg Vikernes, who murdered his friend and fellow musician Øystein ‘Euronymous’ Aarseth in 1993, the foundation of the genre’s violent, misanthropic image was set several years earlier by the Swedish vocalist of Mayhem, Per ‘Dead’ Ohlin, whose onstage penchant for self-harm and eventual gruesome suicide earned him almost mythical status within the realm of metal music. The fact that Dead’s influence on metal music has remained so strong in the 30 years following his suicide has significant artistic implications, especially considering that he never managed to record a studio album with his band. Although Dead’s suicide colours his self-harm with obvious elements of mental illness and trauma, his role as an artist warrants a deeper analysis of his onstage theatrics, viewing them from the perspective of intense devotion to his art. By reading Dead’s artistic endeavours within the context of performance art involving self-harm, his actions become an aesthetic expression of that pain, which, when combined with the atmosphere of the music and his lyrics, creates an intense portrait of Dead’s quest for an expressive outlet in his performance. Dead’s self-inflicted performative violence echoes the work of pioneering artists such as Chris Burden, Yoko Ono and Marina Abramovic, and although Dead undoubtedly suffered from serious mental illness, viewing his self-harm alongside other visceral artistic expressions of pain and trauma helps refigure his aesthetic contributions to black metal as a unique synthesis of destruction and creation.
尽管黑金属会因瓦尔格·维克内斯的行为而在国际上臭名昭著,他在1993年谋杀了他的朋友兼同为音乐人的“欧洲名字”亚塞斯,但这一流派暴力、厌世形象的基础是几年前由大混乱的瑞典歌手佩尔·奥林建立的,他在舞台上自残的嗜好和最终可怕的自杀为他在金属音乐领域赢得了近乎神话般的地位。在自杀后的30年里,Dead对金属音乐的影响一直很强,这一事实对艺术有着重要的影响,尤其是考虑到他从未与乐队一起录制过录音室专辑。尽管Dead的自杀给他的自残增添了明显的精神疾病和创伤元素,但他作为一名艺术家的角色需要对他的舞台表演进行更深入的分析,从对艺术的高度投入的角度来看待这些表演。通过在涉及自残的行为艺术背景下阅读Dead的艺术作品,他的行为成为了这种痛苦的美学表达,当与音乐和歌词的氛围相结合时,这为Dead在表演中寻求表达方式创造了一幅强烈的画像。Dead自我施加的表演暴力与Chris Burden、小野洋子和Marina Abramovic等先驱艺术家的作品相呼应,尽管Dead无疑患有严重的精神疾病,将他的自残与痛苦和创伤的其他发自内心的艺术表达放在一起,有助于将他对黑金属的美学贡献重新塑造为破坏和创造的独特组合。
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引用次数: 0
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Metal Music Studies
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