Al-Ghazâlî’s Concept of Causality and Quantum Physics: Finding a Point of Relevance

Hasan Al-Asy'ari, Yongki Sutoyo, Aldy Pradhana
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Abstract

Al-Ghazâlî views the connection between what is believed to be natural cause and effect is not necessary. For him, God is the Agent in every event. He is the determining factor. As a result, a natural event cannot be seen with certainty, in other words it is probabilistic. On the other hand, quantum physics developed in the early 20 th century, which tries to explain the microscopic world is only able to predict events probabilistically. So it can be said that quantum physics that emerged at the beginning of the 20 th century supports and affirms the views of al-Ghazâlî formulated in the 11 th century at least in terms of probability. In addition, the many strange and complicated things that have not been well explained in the atomic world should be an indication that a more in-depth and thorough study of the universe leads to an increasingly “visible” Entity that is Almighty, namely God—where He has made nature as the âyât (signs) of His existence. Furthermore, from this study of al-Ghazâlî’s concept of causality and quantum physics, it can be understood that there are differences that become the end of the problem, namely metaphysical beliefs. So that an important effort
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Al-Ghazâlî因果关系概念与量子物理学:寻找关联点
Al-Ghazâlî认为自然因果之间的联系是不必要的。对他来说,上帝是每件事的代理人。他是决定因素。因此,一个自然事件不能被确定地看到,换句话说,它是概率性的。另一方面,量子物理学在20世纪初发展起来,它试图解释微观世界,只能以概率的方式预测事件。所以可以说,20世纪初出现的量子物理学至少在概率方面支持并肯定了al-Ghazâlî在11世纪形成的观点。此外,原子世界中许多奇怪而复杂的事情还没有得到很好的解释,这应该是一个迹象,表明对宇宙进行更深入和彻底的研究,会导致一个越来越“可见”的实体,即全能的上帝——他在那里创造了自然作为他存在的 y(迹象)。此外,从al-Ghazâlî的因果关系概念和量子物理学的研究中,我们可以理解,存在差异,成为问题的终结,即形而上学的信仰。所以这是一个重要的努力
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