How and Why to Talk about Witchcraft? Discourses on Witchcraft and Uses of Bewitchment Narratives in 21st Century Rural Eastern Slovenia

IF 0.2 4区 哲学 0 RELIGION TEMENOS Pub Date : 2017-07-06 DOI:10.33356/TEMENOS.65139
M. Mencej
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引用次数: 3

Abstract

The article, based on fieldwork conducted in rural Eastern Slovenian region, discusses specifics of various discourses – Christian, rational, New Age, and, in particular, witchcraft discourse – that the inhabitants of the region use in discussing witchcraft. It shows the occasions in everyday life in which the witchcraft discourse may be mobilised and strategically used by people for their own benefit. Later, it compares the discourse used by traditional magic specialists in the unwitching procedure, performed when misfortune is ascribed to bewitchment, with the discourse used by a contemporary New Age therapist in therapy performed for the same reason. The author argues that in basic elements they resemble each other, the main difference being that the key underlying premise of the traditional unwitcher, i.e. that the source of misfortune threatens from the outside, loses its importance in the New Age therapy. In this, the main arena of counteraction against the perpetrator is transferred from the outside to the inside, to one’s own body and mind.
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如何以及为什么谈论巫术?关于21世纪斯洛文尼亚东部乡村巫术和巫术叙事的话语
这篇文章基于在斯洛文尼亚东部农村地区进行的田野调查,讨论了该地区居民在讨论巫术时使用的各种话语的细节-基督教,理性,新时代,特别是巫术话语。它展示了在日常生活中巫术话语可能被人们为了自己的利益而被调动和策略性地使用的场合。后来,它比较了传统的魔法专家在不知情的过程中使用的话语,当不幸被归因于巫术时,与当代新时代治疗师在治疗中使用的话语进行相同的原因。作者认为,在基本要素上两者是相似的,主要区别在于传统的不知情者的关键前提,即不幸的来源来自外部的威胁,在新时代的治疗中失去了其重要性。在这种情况下,对抗犯罪者的主要舞台从外部转移到内部,转移到自己的身体和心灵。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
TEMENOS
TEMENOS RELIGION-
CiteScore
1.10
自引率
11.10%
发文量
10
审稿时长
26 weeks
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