The article explores the idea of an echo, both literal and structural, that connects Old Norse cosmogony and eschatology. The motif of a bellowing sound or cry appears in cosmogony in the figure of Ymir, “Crier”, who is killed by the Æsir, and from his body the world is created. During the eschatological events the booming sound recurs when Heimdallr blows his horn shortly before the Æsir themselves are killed by their adversaries. A cry is also emitted by Óðinn when he sacrifices himself on the Cosmic Tree. The booming bellow is thus associated with death, especially in the context of implicit or explicit sacrifice. The structural resonance between cosmogony and eschatology is composed of a series of five motifs that reappear in the same sequence at both liminal moments. The eschatology seems to be structurally a repetition of the cosmogony, but with inverted roles: the victims are the gods and the sacrificers are the giants, which is the inverse of the situation during cosmogony. The present analysis sheds light on the sacrificial pattern hidden behind the two events, and helps contextualize the motif of the mighty sound that reappears at both moments in the cosmic history.
{"title":"Echo of Creation","authors":"Jan A. Kozák","doi":"10.33356/temenos.100075","DOIUrl":"https://doi.org/10.33356/temenos.100075","url":null,"abstract":"The article explores the idea of an echo, both literal and structural, that connects Old Norse cosmogony and eschatology. The motif of a bellowing sound or cry appears in cosmogony in the figure of Ymir, “Crier”, who is killed by the Æsir, and from his body the world is created. During the eschatological events the booming sound recurs when Heimdallr blows his horn shortly before the Æsir themselves are killed by their adversaries. A cry is also emitted by Óðinn when he sacrifices himself on the Cosmic Tree. The booming bellow is thus associated with death, especially in the context of implicit or explicit sacrifice. \u0000The structural resonance between cosmogony and eschatology is composed of a series of five motifs that reappear in the same sequence at both liminal moments. The eschatology seems to be structurally a repetition of the cosmogony, but with inverted roles: the victims are the gods and the sacrificers are the giants, which is the inverse of the situation during cosmogony. The present analysis sheds light on the sacrificial pattern hidden behind the two events, and helps contextualize the motif of the mighty sound that reappears at both moments in the cosmic history.","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":"1 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2021-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69640070","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pål Ketil Botvar, Ann Kristin Gresaker, and Olav Hovdelien (eds): Ingen Spøk – en studie av religion og humour","authors":"Marie Vejrup Nielsen","doi":"10.33356/temenos.101236","DOIUrl":"https://doi.org/10.33356/temenos.101236","url":null,"abstract":"","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":"1 1","pages":""},"PeriodicalIF":0.9,"publicationDate":"2020-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"69639619","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article introduces a new analytical model for researching vernacular religion, which aims to capture and describe everyday religiosity as an interplay between knowing, being, and doing religion. It suggests three processes that tie this triad together: continuity; change; and context. The model is envisaged as a tool for tracing vernacular religion in ethnographic data in a multidimensional yet structured framework that is sensitive to historical data and cultural context, but also to individual narratives and nuances. It highlights the relationship between self-motivated modes of religiosity and institutional structures, as well as influences from secular sources and various traditions and worldviews.The article is based on an ongoing research project focusing on everyday Judaism in Finland. The ethnographic examples illustrate how differently these dynamics play out in different life narratives, depending on varying emphases, experiences, and situations. By bringing together major themes recognized as relevant in previous research and offering an analytical tool for detecting them in ethnographic materials, the model has the potential to create new openings for comparative research, because it facilitates the interlinking of datasets across contexts and cultures. The article concludes that the model can be developed into a more generally applicable analytical tool for structuring and elucidating contemporary ethnographies, mirroring a world of rapid cultural and religious change.
{"title":"Knowing, Being, and Doing Religion","authors":"R. Illman, M. Czimbalmos","doi":"10.33356/TEMENOS.97275","DOIUrl":"https://doi.org/10.33356/TEMENOS.97275","url":null,"abstract":"This article introduces a new analytical model for researching vernacular religion, which aims to capture and describe everyday religiosity as an interplay between knowing, being, and doing religion. It suggests three processes that tie this triad together: continuity; change; and context. The model is envisaged as a tool for tracing vernacular religion in ethnographic data in a multidimensional yet structured framework that is sensitive to historical data and cultural context, but also to individual narratives and nuances. It highlights the relationship between self-motivated modes of religiosity and institutional structures, as well as influences from secular sources and various traditions and worldviews.The article is based on an ongoing research project focusing on everyday Judaism in Finland. The ethnographic examples illustrate how differently these dynamics play out in different life narratives, depending on varying emphases, experiences, and situations. By bringing together major themes recognized as relevant in previous research and offering an analytical tool for detecting them in ethnographic materials, the model has the potential to create new openings for comparative research, because it facilitates the interlinking of datasets across contexts and cultures. The article concludes that the model can be developed into a more generally applicable analytical tool for structuring and elucidating contemporary ethnographies, mirroring a world of rapid cultural and religious change.","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":"56 1","pages":"171-199"},"PeriodicalIF":0.9,"publicationDate":"2020-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43676899","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Religious studies, queer studies, and transgender studies have long kept their distance from each other for reasons ranging from benign neglect and ignorance to active hostility. Yet scholars working in the interstices between these fields have spent decades developing gay and lesbian studies in religion and queer studies in religion. Strassfeld (2018) has argued for transing the study of religion, and transgender studies in religion is experiencing marked growth partly in response to his call. Nevertheless, although queer and transgender studies in religion are gaining increasing acceptance in religious studies, scholars outside of these subfields still generally consider them inessential to the field as a whole, and many continue either to ignore queer and trans topics and perspectives or to address them solely in the most limited of terms. Queer and trans studies, for their part, largely still ignore or actively dismiss religion, addressing the topic only in simplistic ways that would make any religionist cringe. How, then, are those of us who live in these interstitial spaces, cringing at the infelicities of all three fields, to demonstrate the richness of the intellectual soil in this space not just for ourselves but for the larger fields? This work argues for the critical necessity of developing theory from the interstices between religious studies, queer studies, and trans studies – a task already begun by such scholars as Janet Jakobsen, Ann Pellegrini, Jasbir Puar, Ashon Crawley, Max Strassfeld, Omise’eke Natasha Tinsley, and Yannik Thiem – and suggests specific areas in which such theoretical work has particular potential to alter queer theory, trans and gender theory, and religious studies theory as a whole.
{"title":"Theory in the Interstices","authors":"M. Wilcox","doi":"10.33356/temenos.91485","DOIUrl":"https://doi.org/10.33356/temenos.91485","url":null,"abstract":"Religious studies, queer studies, and transgender studies have long kept their distance from each other for reasons ranging from benign neglect and ignorance to active hostility. Yet scholars working in the interstices between these fields have spent decades developing gay and lesbian studies in religion and queer studies in religion. Strassfeld (2018) has argued for transing the study of religion, and transgender studies in religion is experiencing marked growth partly in response to his call. Nevertheless, although queer and transgender studies in religion are gaining increasing acceptance in religious studies, scholars outside of these subfields still generally consider them inessential to the field as a whole, and many continue either to ignore queer and trans topics and perspectives or to address them solely in the most limited of terms. Queer and trans studies, for their part, largely still ignore or actively dismiss religion, addressing the topic only in simplistic ways that would make any religionist cringe. How, then, are those of us who live in these interstitial spaces, cringing at the infelicities of all three fields, to demonstrate the richness of the intellectual soil in this space not just for ourselves but for the larger fields? This work argues for the critical necessity of developing theory from the interstices between religious studies, queer studies, and trans studies – a task already begun by such scholars as Janet Jakobsen, Ann Pellegrini, Jasbir Puar, Ashon Crawley, Max Strassfeld, Omise’eke Natasha Tinsley, and Yannik Thiem – and suggests specific areas in which such theoretical work has particular potential to alter queer theory, trans and gender theory, and religious studies theory as a whole.","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":"56 1","pages":"119-146"},"PeriodicalIF":0.9,"publicationDate":"2020-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45807337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The article discusses the historical growth and development of the Muslim population and its contemporary situation in Finland. Finland was annexed as a grand duchy by the Russian Empire in 1809, which led to the presence of Muslim military personnel on Finnish territory and later enabled the settlement of Tatar Muslims from central parts of Russia. These Tatars were for a long time the only organized Muslim community in Finland. They maintained their cultural and linguistic traditions, while being very much at home in their Finnish civic identity. During the 1980s and especially since the 1990s Finland has received many Muslim immigrants, including international students, spouses, refugees, and asylum seekers. The article addresses several complexities in Muslim organizations’ ethnic, national, and sectarian varieties, and takes on board the change in official policies towards Muslims over the years. It also examines the media debates and public attitudes to Islam. The historical Tatar minority’s role has in many respects been important for more recent Muslim immigrants, and though little remarked in public debate, remains very important in seeking a relationship between Islam and north-western Europe.
{"title":"Finnish Muslims’ Journey from an Invisible Minority to Public Partnerships","authors":"T. Martikainen","doi":"10.33356/temenos.77424","DOIUrl":"https://doi.org/10.33356/temenos.77424","url":null,"abstract":"The article discusses the historical growth and development of the Muslim population and its contemporary situation in Finland. Finland was annexed as a grand duchy by the Russian Empire in 1809, which led to the presence of Muslim military personnel on Finnish territory and later enabled the settlement of Tatar Muslims from central parts of Russia. These Tatars were for a long time the only organized Muslim community in Finland. They maintained their cultural and linguistic traditions, while being very much at home in their Finnish civic identity. During the 1980s and especially since the 1990s Finland has received many Muslim immigrants, including international students, spouses, refugees, and asylum seekers. The article addresses several complexities in Muslim organizations’ ethnic, national, and sectarian varieties, and takes on board the change in official policies towards Muslims over the years. It also examines the media debates and public attitudes to Islam. The historical Tatar minority’s role has in many respects been important for more recent Muslim immigrants, and though little remarked in public debate, remains very important in seeking a relationship between Islam and north-western Europe.","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":"56 1","pages":"33-52"},"PeriodicalIF":0.9,"publicationDate":"2020-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44446196","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Andreas Häger (ed.): Religion and Popular Music: Artists, Fans, and Cultures","authors":"Marcus Moberg","doi":"10.33356/temenos.95697","DOIUrl":"https://doi.org/10.33356/temenos.95697","url":null,"abstract":"","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":"56 1","pages":"157-160"},"PeriodicalIF":0.9,"publicationDate":"2020-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47171989","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Lauri Pitkänen, Jouko Alapartanen, Petri Hiltunen, Lea Kaulanen, and Elsa-Maria Kaulanen: The Night’s Edge – Old Lapland Tales","authors":"Francis Joy","doi":"10.33356/temenos.95695","DOIUrl":"https://doi.org/10.33356/temenos.95695","url":null,"abstract":"","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":"56 1","pages":"150-152"},"PeriodicalIF":0.9,"publicationDate":"2020-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46082344","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The aim of this article is to examine changes and continuities in thecoverage of religion in Swedish daily newspapers between 1988 and2018. Previous research has shown that Sweden in comparison wit ...
{"title":"‘The Swedish Condition’: Representations of Religion in the Swedish Press 1988–2018","authors":"Mia Lövheim","doi":"10.33356/temenos.87830","DOIUrl":"https://doi.org/10.33356/temenos.87830","url":null,"abstract":"The aim of this article is to examine changes and continuities in thecoverage of religion in Swedish daily newspapers between 1988 and2018. Previous research has shown that Sweden in comparison wit ...","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":"55 1","pages":"271–92-271–92"},"PeriodicalIF":0.9,"publicationDate":"2019-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45813799","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The visibility and diversity of religion in selected Norwegian newspapers published in the capital of Oslo is studied in a quantitative analysis at ten-year intervals from 1938 to 2018, with an emphasis on the last forty years. Recent structural transformations in the newspaper industry and editorial choices cut the number of articles on religion considerably in 2018 compared to earlier years. However, the relative visibility of religion in the share of the total editorial output is fairly stable, at about 1.5 per cent of the content. Rather, the changes have been with the diversity and criticism of religion. The representation of Islam has strongly increased, while the newspapers have played down the coverage of the Lutheran majority church. The conflictual diversity and contested cultural heritage in the newspaper material are partly shaped by the media dynamics in the mediatization of religion.
{"title":"Conflictual Diversity and Contested Cultural Heritage: Newspaper Coverage of Religion in Norway 1938–2018","authors":"K. Lundby","doi":"10.33356/temenos.87828","DOIUrl":"https://doi.org/10.33356/temenos.87828","url":null,"abstract":"The visibility and diversity of religion in selected Norwegian newspapers published in the capital of Oslo is studied in a quantitative analysis at ten-year intervals from 1938 to 2018, with an emphasis on the last forty years. Recent structural transformations in the newspaper industry and editorial choices cut the number of articles on religion considerably in 2018 compared to earlier years. However, the relative visibility of religion in the share of the total editorial output is fairly stable, at about 1.5 per cent of the content. Rather, the changes have been with the diversity and criticism of religion. The representation of Islam has strongly increased, while the newspapers have played down the coverage of the Lutheran majority church. The conflictual diversity and contested cultural heritage in the newspaper material are partly shaped by the media dynamics in the mediatization of religion.","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":"55 1","pages":"249–70-249–70"},"PeriodicalIF":0.9,"publicationDate":"2019-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43954624","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Philip A. Mellor and Chris Shilling: Sociology of the Sacred: Religion, Embodiment and Social Change","authors":"Jere Kyyrö","doi":"10.33356/TEMENOS.68892","DOIUrl":"https://doi.org/10.33356/TEMENOS.68892","url":null,"abstract":"","PeriodicalId":43012,"journal":{"name":"TEMENOS","volume":"53 1","pages":"285-289"},"PeriodicalIF":0.9,"publicationDate":"2017-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46132132","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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