Finnish Muslims’ Journey from an Invisible Minority to Public Partnerships

IF 0.2 4区 哲学 0 RELIGION TEMENOS Pub Date : 2020-06-15 DOI:10.33356/temenos.77424
T. Martikainen
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引用次数: 6

Abstract

The article discusses the historical growth and development of the Muslim population and its contemporary situation in Finland. Finland was annexed as a grand duchy by the Russian Empire in 1809, which led to the presence of Muslim military personnel on Finnish territory and later enabled the settlement of Tatar Muslims from central parts of Russia. These Tatars were for a long time the only organized Muslim community in Finland. They maintained their cultural and linguistic traditions, while being very much at home in their Finnish civic identity. During the 1980s and especially since the 1990s Finland has received many Muslim immigrants, including international students, spouses, refugees, and asylum seekers. The article addresses several complexities in Muslim organizations’ ethnic, national, and sectarian varieties, and takes on board the change in official policies towards Muslims over the years. It also examines the media debates and public attitudes to Islam. The historical Tatar minority’s role has in many respects been important for more recent Muslim immigrants, and though little remarked in public debate, remains very important in seeking a relationship between Islam and north-western Europe.
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芬兰穆斯林从一个看不见的少数民族到公共伙伴关系的历程
本文论述了芬兰穆斯林人口的历史增长和发展及其当代状况。芬兰于1809年被俄罗斯帝国吞并为大公国,这导致了穆斯林军事人员在芬兰领土上的存在,后来使得来自俄罗斯中部的鞑靼穆斯林得以定居。在很长一段时间里,这些鞑靼人是芬兰唯一有组织的穆斯林社区。他们保持了自己的文化和语言传统,同时对自己的芬兰公民身份非常熟悉。在20世纪80年代,特别是自90年代以来,芬兰接收了许多穆斯林移民,包括国际学生、配偶、难民和寻求庇护者。这篇文章讨论了穆斯林组织在种族、国家和宗派多样性方面的一些复杂性,并讨论了多年来官方对穆斯林政策的变化。它还考察了媒体辩论和公众对伊斯兰教的态度。历史上的鞑靼少数民族的角色在许多方面对最近的穆斯林移民都很重要,尽管在公开辩论中很少被提及,但在寻求伊斯兰教与西北欧之间的关系方面仍然非常重要。
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来源期刊
TEMENOS
TEMENOS RELIGION-
CiteScore
1.10
自引率
11.10%
发文量
10
审稿时长
26 weeks
期刊最新文献
Echo of Creation Knowing, Being, and Doing Religion Pål Ketil Botvar, Ann Kristin Gresaker, and Olav Hovdelien (eds): Ingen Spøk – en studie av religion og humour Finnish Muslims’ Journey from an Invisible Minority to Public Partnerships Theory in the Interstices
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