{"title":"Slavery and Genre in The Plum in the Golden Vase","authors":"Tina Lu","doi":"10.1353/jas.2021.0012","DOIUrl":null,"url":null,"abstract":"abstract:In this article, I argue for a reading of the long fiction Plum in the Golden Vase that does not simply excavate the text for facts but instead considers the genres of Ming imaginative literature as theories of social hierarchy. The novel’s sui generis form can be understood, I argue, as a socially symbolic act, particularly relating to the trafficking of human beings and especially of women. The Plum in the Golden Vase places at the very core of society the radical transactability of women. Finally, I interpret seventeenth- century debates about the text—namely, how to rehabilitate the text from its sexual content by reading these debates as relating not merely to aesthetics but also to social theory.摘要:本文以《金瓶梅》為例,論述明代想像性文學的各種文體体現了社會等級 制度的理論。《金瓶梅》自成一體的形式可被理解為與販賣人口,特別是販賣女 性相關的一種社會象徵行為。而十七世紀關於《金瓶梅》的辯論⸺即如何將其從 性愛內容中超拔,而讀作一个報應故事⸺不僅是一种美學探討,而且與社會理論 相關。","PeriodicalId":29948,"journal":{"name":"HARVARD JOURNAL OF ASIATIC STUDIES","volume":null,"pages":null},"PeriodicalIF":0.5000,"publicationDate":"2022-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"HARVARD JOURNAL OF ASIATIC STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/jas.2021.0012","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 3
Abstract
abstract:In this article, I argue for a reading of the long fiction Plum in the Golden Vase that does not simply excavate the text for facts but instead considers the genres of Ming imaginative literature as theories of social hierarchy. The novel’s sui generis form can be understood, I argue, as a socially symbolic act, particularly relating to the trafficking of human beings and especially of women. The Plum in the Golden Vase places at the very core of society the radical transactability of women. Finally, I interpret seventeenth- century debates about the text—namely, how to rehabilitate the text from its sexual content by reading these debates as relating not merely to aesthetics but also to social theory.摘要:本文以《金瓶梅》為例,論述明代想像性文學的各種文體体現了社會等級 制度的理論。《金瓶梅》自成一體的形式可被理解為與販賣人口,特別是販賣女 性相關的一種社會象徵行為。而十七世紀關於《金瓶梅》的辯論⸺即如何將其從 性愛內容中超拔,而讀作一个報應故事⸺不僅是一种美學探討,而且與社會理論 相關。
abstract:In this article, I argue for a reading of the long fiction Plum in the Golden Vase that does not simply excavate the text for facts but instead considers the genres of Ming imaginative literature as theories of social hierarchy. The novel’s sui generis form can be understood, I argue, as a socially symbolic act, particularly relating to the trafficking of human beings and especially of women. The Plum in the Golden Vase places at the very core of society the radical transactability of women. Finally, I interpret seventeenth- century debates about the text—namely, how to rehabilitate the text from its sexual content by reading these debates as relating not merely to aesthetics but also to social theory.摘要:本文以《金瓶梅》为例,论述明代想像性文学的各种文体体现了社会等级 制度的理论。《金瓶梅》自成一体的形式可被理解为与贩卖人口,特别是贩卖女 性相关的一种社会象征行为。而十七世纪关于《金瓶梅》的辩论⸺即如何将其从 性爱内容中超拔,而读作一个报应故事⸺不仅是一种美学探讨,而且与社会理论 相关。