Gala Maria Follaco, Suyoung Son, K. McMahon, Reginald Jackson, Charlene E. Makley, Mario Poceski, K. Knapp, R. Winstanley-Chesters, Franz Prichard, C. J. Eckert, Steven B. Miles, Loretta E. Kim, D. Bello, Aurelia Campbell, Phillip P. Marzluf
abstract:This article focuses on aural patterns retraceable in four hanjōki (chronicles of prosperity) published in 1874 that deal closely with urban everyday life and constitute a valuable record of life in post-Restoration Tokyo, when things seen and heard in the city began to be treated by writers as indexes of the country's modernization. Sound representation is a useful tool to investigate multiple layers of meaning within a text, and hanjōki are a perfect example of cultural critique applied to urban environments. Through comparison with the genre's archetype, Terakado Seiken's Edo hanjōki (An account of the prosperity of Edo; 1832–1836), I emphasize auditory elements that reveal the authors' attitudes toward urban life in the 1870s and the complex intertextual system that is an essential feature of the hanjōki corpus. This focus on previously neglected issues encourages alternative understandings of established concepts of disruption and continuity in the modernization process.摘要：:本稿では幕末・明治初期の繁昌記に見られる聴覚的描写に焦点を当て、近代移行期の都市に対する四人の作家の観点を考察する。とりわけ江戸・東京の都市空間の音が非常に大きな役割を果す明治７年の繁昌記を分析の対象とし、「近代化」、「都市変貌」の概念を問う。
{"title":"Editorial Preface","authors":"Gala Maria Follaco, Suyoung Son, K. McMahon, Reginald Jackson, Charlene E. Makley, Mario Poceski, K. Knapp, R. Winstanley-Chesters, Franz Prichard, C. J. Eckert, Steven B. Miles, Loretta E. Kim, D. Bello, Aurelia Campbell, Phillip P. Marzluf","doi":"10.1353/jas.2022.0000","DOIUrl":"https://doi.org/10.1353/jas.2022.0000","url":null,"abstract":"abstract:This article focuses on aural patterns retraceable in four hanjōki (chronicles of prosperity) published in 1874 that deal closely with urban everyday life and constitute a valuable record of life in post-Restoration Tokyo, when things seen and heard in the city began to be treated by writers as indexes of the country's modernization. Sound representation is a useful tool to investigate multiple layers of meaning within a text, and hanjōki are a perfect example of cultural critique applied to urban environments. Through comparison with the genre's archetype, Terakado Seiken's Edo hanjōki (An account of the prosperity of Edo; 1832–1836), I emphasize auditory elements that reveal the authors' attitudes toward urban life in the 1870s and the complex intertextual system that is an essential feature of the hanjōki corpus. This focus on previously neglected issues encourages alternative understandings of established concepts of disruption and continuity in the modernization process.摘要：:本稿では幕末・明治初期の繁昌記に見られる聴覚的描写に焦点を当て、近代移行期の都市に対する四人の作家の観点を考察する。とりわけ江戸・東京の都市空間の音が非常に大きな役割を果す明治７年の繁昌記を分析の対象とし、「近代化」、「都市変貌」の概念を問う。","PeriodicalId":29948,"journal":{"name":"HARVARD JOURNAL OF ASIATIC STUDIES","volume":"82 1","pages":"1 - 114 - 115 - 130 - 131 - 143 - 145 - 151 - 151 - 158 - 158 - 165 - 165 - 168 - 169 - 174 - 174 -"},"PeriodicalIF":0.0,"publicationDate":"2023-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43534408","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Published by the Harvard-Yenching Institute HJAS 81 (2021): 328–335 or abuse their religion because of their own personal interests. It is no surprise that, like any religion, Buddhism has been exploited for economic and political ends, sometimes with negative environmental impacts, as it spreads throughout the world. However, Ulaanbaatar suffers from air pollution because of so-called modernization. The blame lies with outside agents who indiscriminately pursue prosperity and modernization, not with the Dharma. These two books do not detract from the constructive and important efforts, theoretical and practical, in Buddhist ecology. Multifarious individuals and organizations engage in contemporary Buddhist ecology and environmentalism while simultaneously striving to be faithful to the ideals of the Dharma. Elverskog and Abrahms-Kavunenko, each in their own way, challenge both the proponents and critics of eco-Buddhism to temper their considerations. They recognize both the negatives and positives of the associated phenomena in a nuanced manner.
{"title":"The Steppe and the Sea: Pearls in the Mongol Empire by Thomas T. Allsen, and: Sudden Appearances: The Mongol Turn in Commerce, Belief, and Art by Roxann Prazniak (review)","authors":"J. Purtle","doi":"10.1353/jas.2021.0024","DOIUrl":"https://doi.org/10.1353/jas.2021.0024","url":null,"abstract":"Published by the Harvard-Yenching Institute HJAS 81 (2021): 328–335 or abuse their religion because of their own personal interests. It is no surprise that, like any religion, Buddhism has been exploited for economic and political ends, sometimes with negative environmental impacts, as it spreads throughout the world. However, Ulaanbaatar suffers from air pollution because of so-called modernization. The blame lies with outside agents who indiscriminately pursue prosperity and modernization, not with the Dharma. These two books do not detract from the constructive and important efforts, theoretical and practical, in Buddhist ecology. Multifarious individuals and organizations engage in contemporary Buddhist ecology and environmentalism while simultaneously striving to be faithful to the ideals of the Dharma. Elverskog and Abrahms-Kavunenko, each in their own way, challenge both the proponents and critics of eco-Buddhism to temper their considerations. They recognize both the negatives and positives of the associated phenomena in a nuanced manner.","PeriodicalId":29948,"journal":{"name":"HARVARD JOURNAL OF ASIATIC STUDIES","volume":"81 1","pages":"328 - 335"},"PeriodicalIF":0.0,"publicationDate":"2022-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47623634","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
abstract:I examine slavery laws, as reproduced in the 1805 Three Seals Code, as well as accounts of Europeans, to compare the legal conditions of enslaved people and serfs in early modern Siam. I argue that the Siamese kingdom of Ayutthaya (1350–1767) was a slave society where contractual self-enslavement was a widespread means for serfs to escape required corvée and military service to the state. I also suggest that differentiating indigenous contractual slaves (temporary, collateral, and permanent), who were protected to various degrees by the law, from enslaved foreign war captives, who were potentially outside of any legal framework, invites us to rethink freedom and slavery as a continuum rather than a dichotomy. :
{"title":"Self-Enslavement as Resistance to the State? Siamese Early Modern Laws on Slavery","authors":"Eugénie Mérieau","doi":"10.1353/jas.2021.0015","DOIUrl":"https://doi.org/10.1353/jas.2021.0015","url":null,"abstract":"abstract:I examine slavery laws, as reproduced in the 1805 Three Seals Code, as well as accounts of Europeans, to compare the legal conditions of enslaved people and serfs in early modern Siam. I argue that the Siamese kingdom of Ayutthaya (1350–1767) was a slave society where contractual self-enslavement was a widespread means for serfs to escape required corvée and military service to the state. I also suggest that differentiating indigenous contractual slaves (temporary, collateral, and permanent), who were protected to various degrees by the law, from enslaved foreign war captives, who were potentially outside of any legal framework, invites us to rethink freedom and slavery as a continuum rather than a dichotomy. :","PeriodicalId":29948,"journal":{"name":"HARVARD JOURNAL OF ASIATIC STUDIES","volume":"81 1","pages":"157 - 177"},"PeriodicalIF":0.0,"publicationDate":"2022-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66389725","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Published by the Harvard-Yenching Institute HJAS 81 (2021): 345–351 and research, but it falls short in providing a foundational bibliography for these areas. That said, Bullock’s stylish and succinct writing makes this book ideal for college students and general readers, even if this accessibility means there is not as much discussion of previous scholarship and theory as one might like. Overall, the book’s many strengths, including short chapters with well-organized, clear, and engaging discussion, make it perfect for use in undergraduate classes. Chapters can easily be assigned independently if needed, since each chapter begins with a framing discussion and ends with a restatement of the main claims and supporting evidence, with further elaboration on the significance of Bullock’s research. In sum, this book provides a wonderfully readable and trenchant examination of postwar education, youth identity, and gender politics in the immediate postwar period. Coeds Ruining the Nation is highly recommended for all readers, especially those who teach courses on education and women’s issues in Japan.
{"title":"Kingdom of the Sick: A History of Leprosy and Japan by Susan L. Burns, and: Uncertainty, Anxiety, Frugality: Dealing with Leprosy in the Dutch East Indies, 1816–1942 by Leo van Bergen (review)","authors":"A. K. Leung","doi":"10.1353/jas.2021.0027","DOIUrl":"https://doi.org/10.1353/jas.2021.0027","url":null,"abstract":"Published by the Harvard-Yenching Institute HJAS 81 (2021): 345–351 and research, but it falls short in providing a foundational bibliography for these areas. That said, Bullock’s stylish and succinct writing makes this book ideal for college students and general readers, even if this accessibility means there is not as much discussion of previous scholarship and theory as one might like. Overall, the book’s many strengths, including short chapters with well-organized, clear, and engaging discussion, make it perfect for use in undergraduate classes. Chapters can easily be assigned independently if needed, since each chapter begins with a framing discussion and ends with a restatement of the main claims and supporting evidence, with further elaboration on the significance of Bullock’s research. In sum, this book provides a wonderfully readable and trenchant examination of postwar education, youth identity, and gender politics in the immediate postwar period. Coeds Ruining the Nation is highly recommended for all readers, especially those who teach courses on education and women’s issues in Japan.","PeriodicalId":29948,"journal":{"name":"HARVARD JOURNAL OF ASIATIC STUDIES","volume":"81 1","pages":"345 - 351"},"PeriodicalIF":0.0,"publicationDate":"2022-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48029737","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Published by the Harvard-Yenching Institute HJAS 81 (2021): 403–409 I have one small note regarding the editing: the inconsistent treatment of Japanese titles causes some inconvenience. For example, the title of Abe’s Moetsukita chizu is given only in English translation throughout chapter 2, while its Japanese title appears in an aside in chapter 4; these two titles are treated as an unrelated work in the index. The original title of Tsuchimoto’s film, the focus of chapter 1, appears only in a footnote. The lack of a bibliography compounds this problem. However, this inconsistency in citation is a minor distraction. Residual Futures is a richly rewarding study of impressive scope and erudition that combines subtle readings and deep historical contextualization. It joins a growing corpus of recent scholarship on Japan’s 1960s and 1970s, applying insights from those studies to our understanding of the city and expanding upon them. In the process, it opens up new directions for urban studies and Cold War studies in Japanese and global contexts.
{"title":"In the Shadow of the Mongol Empire: Ming China and Eurasia by David M. Robinson, and: Ming China and Its Allies: Imperial Rule in Eurasia by David M. Robinson (review)","authors":"T. Brook","doi":"10.1353/jas.2021.0003","DOIUrl":"https://doi.org/10.1353/jas.2021.0003","url":null,"abstract":"Published by the Harvard-Yenching Institute HJAS 81 (2021): 403–409 I have one small note regarding the editing: the inconsistent treatment of Japanese titles causes some inconvenience. For example, the title of Abe’s Moetsukita chizu is given only in English translation throughout chapter 2, while its Japanese title appears in an aside in chapter 4; these two titles are treated as an unrelated work in the index. The original title of Tsuchimoto’s film, the focus of chapter 1, appears only in a footnote. The lack of a bibliography compounds this problem. However, this inconsistency in citation is a minor distraction. Residual Futures is a richly rewarding study of impressive scope and erudition that combines subtle readings and deep historical contextualization. It joins a growing corpus of recent scholarship on Japan’s 1960s and 1970s, applying insights from those studies to our understanding of the city and expanding upon them. In the process, it opens up new directions for urban studies and Cold War studies in Japanese and global contexts.","PeriodicalId":29948,"journal":{"name":"HARVARD JOURNAL OF ASIATIC STUDIES","volume":"81 1","pages":"403 - 409"},"PeriodicalIF":0.0,"publicationDate":"2022-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43164167","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Published by the Harvard-Yenching Institute HJAS 81 (2021): 359–364 materiality, not cultural attachment alone. The literary Sinitic script was the alphabet in the region before the advent of the Western alphabet, and it helped to phoneticize other spoken languages. While the sinograph has a sequel to tell in the digital age, these two excellent studies at least give us an anchorage in its prehistory.
{"title":"The Board of Rites and the Making of Qing China by Macabe Keliher (review)","authors":"Yingcong Dai","doi":"10.1353/jas.2021.0029","DOIUrl":"https://doi.org/10.1353/jas.2021.0029","url":null,"abstract":"Published by the Harvard-Yenching Institute HJAS 81 (2021): 359–364 materiality, not cultural attachment alone. The literary Sinitic script was the alphabet in the region before the advent of the Western alphabet, and it helped to phoneticize other spoken languages. While the sinograph has a sequel to tell in the digital age, these two excellent studies at least give us an anchorage in its prehistory.","PeriodicalId":29948,"journal":{"name":"HARVARD JOURNAL OF ASIATIC STUDIES","volume":"81 1","pages":"359 - 364"},"PeriodicalIF":0.0,"publicationDate":"2022-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43874452","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Since its emergence in North America in the early 1990s as a challenge to conventional heteronormative thought, queer theory has created new conceptual tools and frameworks for understanding gender and sexuality and their relationships to race, class, colonialism, capitalism, and neoliberalism. Its innovative thought and methods have inspired new queer scholarship in the East Asian field. In his groundbreaking 2015 monograph, Queer Marxism in Two Chinas, Petrus Liu questions
{"title":"Recent Scholarship on Queer East Asia: History and Present","authors":"W. Kang","doi":"10.1353/jas.2021.0022","DOIUrl":"https://doi.org/10.1353/jas.2021.0022","url":null,"abstract":"Since its emergence in North America in the early 1990s as a challenge to conventional heteronormative thought, queer theory has created new conceptual tools and frameworks for understanding gender and sexuality and their relationships to race, class, colonialism, capitalism, and neoliberalism. Its innovative thought and methods have inspired new queer scholarship in the East Asian field. In his groundbreaking 2015 monograph, Queer Marxism in Two Chinas, Petrus Liu questions","PeriodicalId":29948,"journal":{"name":"HARVARD JOURNAL OF ASIATIC STUDIES","volume":"81 1","pages":"303 - 319"},"PeriodicalIF":0.0,"publicationDate":"2022-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48102972","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
abstract:This article shifts the focus from European to Chinese slave owners in the Dutch empire. We examine Ambon Island, where a resilient Chinese community was documented in detailed seventeenth-century censuses that allow us to peer into individual households. These records show that slave ownership was ubiquitous, with some Chinese residents owning dozens of enslaved people. These slaveholders included Chinese women, such as the Widow Tsieko, who were former slaves themselves. Although the census records provide important insights including striking examples of female mobility, they illuminate only one part of a wider spectrum of lived experience, hiding what everyday life was like for many Chinese-owned slaves. Eighteenth-century legal records reveal the routinized violence that was so intertwined with the lives of enslaved people in Chinese households under Dutch rule.摘要:十七世紀的荷屬安汶島上的華人,普遍擁有奴隸:278 華人居民就擁有 600 名 奴隸,其中最特別的,是本身即是奴隸出身的寡婦 Tsieko。華人社群男女比例極度 不平衡,加上荷蘭的遺產法律,使得少數女性擁有特別的上升流動管道,但是這 樣的流動性是來自於殖民社會多元法律習俗的斡旋,與奴隸勞動的制度性暴力仍 同時並存。
{"title":"Slaves of the Widow Tsieko: Chinese Slaveholders in the Dutch Empire","authors":"A. Clulow, Si-yen Fei","doi":"10.1353/jas.2021.0009","DOIUrl":"https://doi.org/10.1353/jas.2021.0009","url":null,"abstract":"abstract:This article shifts the focus from European to Chinese slave owners in the Dutch empire. We examine Ambon Island, where a resilient Chinese community was documented in detailed seventeenth-century censuses that allow us to peer into individual households. These records show that slave ownership was ubiquitous, with some Chinese residents owning dozens of enslaved people. These slaveholders included Chinese women, such as the Widow Tsieko, who were former slaves themselves. Although the census records provide important insights including striking examples of female mobility, they illuminate only one part of a wider spectrum of lived experience, hiding what everyday life was like for many Chinese-owned slaves. Eighteenth-century legal records reveal the routinized violence that was so intertwined with the lives of enslaved people in Chinese households under Dutch rule.摘要:十七世紀的荷屬安汶島上的華人,普遍擁有奴隸:278 華人居民就擁有 600 名 奴隸,其中最特別的,是本身即是奴隸出身的寡婦 Tsieko。華人社群男女比例極度 不平衡,加上荷蘭的遺產法律,使得少數女性擁有特別的上升流動管道,但是這 樣的流動性是來自於殖民社會多元法律習俗的斡旋,與奴隸勞動的制度性暴力仍 同時並存。","PeriodicalId":29948,"journal":{"name":"HARVARD JOURNAL OF ASIATIC STUDIES","volume":"81 1","pages":"13 - 37"},"PeriodicalIF":0.0,"publicationDate":"2022-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47486941","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Eco-Buddhism, also called ecodharma, green Buddhism, and Buddhist environmentalism, is increasingly pursued. There were only around ten publications about eco-Buddhism prior to 1970, but more than two hundred were published during the decade 1990–2000 alone.1 Some scholars assert that Buddhism is inherently environmental.2 This idea is challenged by Johan Elverskog based on his selection and interpretation of passages from sacred texts and numerous other sources cited in his forty-eight pages of notes. Elverskog marshals his argument in meticulous detail in ten main chapters foreshadowed by a preface and an introduction. Elverskog writes that Buddhism is the only religion that spread throughout Asia (p. 1). He attempts an ambitious survey of the entire environmental history of Asia, with exclusive attention to Buddhism. His temporal focus is the premodern period (500 BCE–1500 CE). He argues that during this time, Buddhism became a major force in the commodity frontier, responsible for resource extraction, deforestation, agricultural expansion (especially
{"title":"Enlightenment and the Gasping City: Mongolian Buddhism at a Time of Environmental Disarray by Saskia Abrahms-Kavunenko, and: The Buddha’s Footprint: An Environmental History of Asia by Johan Elverskog (review)","authors":"L. Sponsel","doi":"10.1353/jas.2021.0023","DOIUrl":"https://doi.org/10.1353/jas.2021.0023","url":null,"abstract":"Eco-Buddhism, also called ecodharma, green Buddhism, and Buddhist environmentalism, is increasingly pursued. There were only around ten publications about eco-Buddhism prior to 1970, but more than two hundred were published during the decade 1990–2000 alone.1 Some scholars assert that Buddhism is inherently environmental.2 This idea is challenged by Johan Elverskog based on his selection and interpretation of passages from sacred texts and numerous other sources cited in his forty-eight pages of notes. Elverskog marshals his argument in meticulous detail in ten main chapters foreshadowed by a preface and an introduction. Elverskog writes that Buddhism is the only religion that spread throughout Asia (p. 1). He attempts an ambitious survey of the entire environmental history of Asia, with exclusive attention to Buddhism. His temporal focus is the premodern period (500 BCE–1500 CE). He argues that during this time, Buddhism became a major force in the commodity frontier, responsible for resource extraction, deforestation, agricultural expansion (especially","PeriodicalId":29948,"journal":{"name":"HARVARD JOURNAL OF ASIATIC STUDIES","volume":"81 1","pages":"321 - 328"},"PeriodicalIF":0.0,"publicationDate":"2022-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46242098","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Imagining Reconciliations in East Asia","authors":"D. Ambaras","doi":"10.1353/jas.2021.0020","DOIUrl":"https://doi.org/10.1353/jas.2021.0020","url":null,"abstract":"","PeriodicalId":29948,"journal":{"name":"HARVARD JOURNAL OF ASIATIC STUDIES","volume":"81 1","pages":"275 - 288"},"PeriodicalIF":0.0,"publicationDate":"2022-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43276115","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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