The Hemorrhaging Woman and Jairus’ Daughter as Representatives of Israel

IF 0.3 0 RELIGION Biblical Annals Pub Date : 2020-05-17 DOI:10.31743/biban.9313
Adam Kubiś
{"title":"The Hemorrhaging Woman and Jairus’ Daughter as Representatives of Israel","authors":"Adam Kubiś","doi":"10.31743/biban.9313","DOIUrl":null,"url":null,"abstract":"The scope of the present study is the symbolic analysis of the two interwoven Markan narratives about the healing of the woman with the flow of blood (5:25-34) and the raising of Jairus’ daughter (5:21-24.35-43). The principal thesis of this work consists in interpreting both women as symbols of Israel. The study begins with the presentation of the methodological premises of symbolic analysis. The main methodological premise of this work is the conviction that the literary sense of this pericope is in fact imbued with symbolism. Then there is a presentation of three criteria which help in detecting symbols in the biblical text: textual probability, conventions probability and contextual probability. Subsequently, in order to lend credence to the principal thesis of the article, seventeen literary elements found in Mark 5:21-43 are discussed; each of them meets the first two criteria and lends itself to symbolic interpretation of the two women as representations of Israel. The cumulative weight of these seventeen elements creates a rather strong cumulative argument in favor of the main thesis. Finally, the conformity between the symbolic interpretation of these women and both the immediate and global contexts of this pericope is discussed. The presence of this conformity meets the third criterion of contextual probability. The article thus offers a convincing case for the symbolic interpretation of the hemorrhaging woman and Jairus’ daughter in Mark 5:21-43 as representations of Israel.","PeriodicalId":52162,"journal":{"name":"Biblical Annals","volume":"10 1","pages":"355-387"},"PeriodicalIF":0.3000,"publicationDate":"2020-05-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Biblical Annals","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31743/biban.9313","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 3

Abstract

The scope of the present study is the symbolic analysis of the two interwoven Markan narratives about the healing of the woman with the flow of blood (5:25-34) and the raising of Jairus’ daughter (5:21-24.35-43). The principal thesis of this work consists in interpreting both women as symbols of Israel. The study begins with the presentation of the methodological premises of symbolic analysis. The main methodological premise of this work is the conviction that the literary sense of this pericope is in fact imbued with symbolism. Then there is a presentation of three criteria which help in detecting symbols in the biblical text: textual probability, conventions probability and contextual probability. Subsequently, in order to lend credence to the principal thesis of the article, seventeen literary elements found in Mark 5:21-43 are discussed; each of them meets the first two criteria and lends itself to symbolic interpretation of the two women as representations of Israel. The cumulative weight of these seventeen elements creates a rather strong cumulative argument in favor of the main thesis. Finally, the conformity between the symbolic interpretation of these women and both the immediate and global contexts of this pericope is discussed. The presence of this conformity meets the third criterion of contextual probability. The article thus offers a convincing case for the symbolic interpretation of the hemorrhaging woman and Jairus’ daughter in Mark 5:21-43 as representations of Israel.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
出血的妇人和睚鲁的女儿是以色列的代表
本研究的范围是对两个交织在一起的马克叙述的象征性分析,关于用血流治愈女人(5:25-34)和抚养睚鲁的女儿(5:21-24.35-43)。这项工作的主要论点在于将这两个女人解释为以色列的象征。本研究首先介绍符号分析的方法论前提。这项工作的主要方法论前提是确信,文学意义上的这个伯利克里普实际上是充满了象征主义。然后,介绍了有助于检测圣经文本中符号的三个标准:文本概率、惯例概率和上下文概率。随后,为了使文章的主要论点可信,在马可福音5:21-43中发现的十七个文学元素被讨论;她们每个人都符合前两个标准,并有助于对这两个女人的象征性解释,作为以色列的代表。这17个要素的累积权重创造了一个支持主要论点的相当强大的累积论据。最后,讨论了这些妇女的象征性解释与这个伯利克里普的直接和全球背景之间的一致性。这种一致性的存在符合语境概率的第三个标准。因此,这篇文章为马可福音5:21-43中出血的女人和睚鲁的女儿作为以色列的代表的象征性解释提供了一个令人信服的案例。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Biblical Annals
Biblical Annals Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
32
审稿时长
24 weeks
期刊最新文献
In-between Calvinism and Islam: Ali Bey's Transcultural Translation of the Bible into Turkish in the Time of Confessionalization Jan Kochanowski’s Psalter – a Source of Polish Poetry and Mirror of the Human Mind Samuel Adams – Greg Schmidt Goering – Matthew J. Goff (eds.), Sirach and Its Contexts. The Pursuit of Wisdom and Human Flourishing (Supplements to the Journal for the Study of Judaism 196; Leiden – Boston, MA: Brill 2021) A Preliminary Bibliography of Polish Publications Concerning the Dead Sea Scrolls (from 1947 to the Spring of 2022) The Literary Structure of the Flood Account in the Animal Apocalypse
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1