Syaḥrûr Subjective Hermeneutic Controvertion of Non-Marital Marriage Interpretation

Nur Khalis
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引用次数: 1

Abstract

In modern reality, exist an intersection between hermeneutic applications based on the motivation of war and peace. The existence of subjective hermeneutics is identical as a breakdown in every difference but the fact that it raise chaos ignores the interpretation of synonymity change into regressive sophistic interpretation. The purpose of this research is to place subjective hermeneutics as a study of the free interpretation of sophia claims discipline (wise) with the assumption that it gives birth to renewable ethical polarization and also progressive. This research is a library that is used to answer specific problems directly that raises the perspective of truth claims of interpretation that is different from the old interpretations. The results showed that subjective hermeneutics should conciliate collaborations of narrative (haggadic interpretations), prescribed ways of life (halakhic rules) and (meaningholders of early texts (masoretic sources). But subjective hermeneutics propagates authoritative hermeneutics that distinguishes between original (competent) meanings and non-original (non-competent) meanings. Syaḥrur through subjective hermeneutics uses perversion (taḥrif method) from the word in Qur’an such as lawful ownership (milk yamin), solemn convenant (mithâq), adultery (zinâ) and illegal sexual intercouse (fawâḥiṡ) to initiate non-marital marriages.
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Syaḥrûr非婚婚姻解释的主观解释学之争
在现代现实中,存在着基于战争与和平动机的解释学应用之间的交集。主观解释学的存在是一种对差异的消解,但它引起混乱的事实忽略了同义性的解释转变为倒退的诡辩解释。本研究的目的是将主观解释学作为对索菲亚主张学科(明智的)的自由解释的研究,并假设它会产生可再生的伦理两极分化和进步。本研究是一个直接回答具体问题的库,它提出了不同于旧解释的真理主张的观点。结果表明,主观解释学应该调和叙事(哈加德解释)、规定的生活方式(哈拉基规则)和早期文本的意义者(马所拉源)之间的合作。但主观解释学传播权威解释学,区分原始(有能力)意义和非原始(无能力)意义。Syaḥrur通过主观解释学使用歪曲(taḥrif方法)古兰经中的词,如合法所有权(milk yamin),庄严的盟约(mith),通奸(zin)和非法性交(fawâḥiṡ)来发起非婚婚姻。
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发文量
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审稿时长
10 weeks
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