The Natural Man: Novalis’ Aesthetic Anthropology

IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Human Affairs-Postdisciplinary Humanities & Social Sciences Quarterly Pub Date : 2023-09-05 DOI:10.1515/humaff-2023-0002
Matteo Cherubini
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Abstract

Abstract The aim of this work is to show how Novalis designs his own development of Fichte’s and Kant’s gnoseological systems. The analysis is brought upon the distinction between “natural man” and “artificial man” expressed in Novalis’ fragments, and follows his exam of Nature, I and God – all three considered by a Kantian and Fichtean perspective. The conclusion of this paper is to show how two of the main concepts of Novalis’ philosophy (Schweben and Romantisierung) can be used as aesthetical and gnoseological devices to comprehend Novalis’ interpretation of the subject.
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自然人:诺瓦利斯的审美人类学
本文旨在展示诺瓦利斯如何设计自己对费希特和康德的认识论体系的发展。该分析基于Novalis片段中表达的“自然人”和“人造人”之间的区别,并遵循他对自然、我和上帝的考察——这三者都是康德和费希特的观点。本文的结论是,诺瓦利斯哲学的两个主要概念(Schweben和Romantisierung)可以作为美学和认知学的手段来理解诺瓦利斯对这一主题的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.30
自引率
25.00%
发文量
41
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