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Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-11-01 DOI: 10.1515/humaff-2023-frontmatter4
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引用次数: 0
Audience Democracy 2.0: Re-Depersonalizing Politics in the Digital Age 受众民主2.0:数字时代的再去人格化政治
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-10-20 DOI: 10.1515/humaff-2023-0039
Kristina Broučková, Kateřina Labutta Kubíková
Abstract This paper aims to explore the changes that representative democracy is experiencing as a result of the transformation of communication channels. In particular, it focuses on non-electoral representation in the form of movements that emerged throughout the 2010s and that were defined by a strong social media presence (e.g. Occupy Wall Street, Black Lives Matter, #MeToo, Yellow Vests). Despite not attempting to gain political power via elections, these movements, through online and offline activities, nonetheless managed to shape the realm of politics. The paper thus analyzes the movements’ inner representative dynamics and the ways they reshape representative democracy. It engages with a critical reading of Hanna Pitkin’s concept of symbolic representation and draws on Michael Saward’s framework of the representative claim to reevaluate Bernard Manin’s notion of “audience” democracy as today’s form of representative government. The argument is that, as digital development provides citizens with less demanding modes of political participation and platforms of representative claim-making, it enhances the sphere of opinion formation and the role of non-electoral representation. This sphere entails a tendency towards a re-depersonalization of politics, thus leading towards the transformation of “audience” democracy.
摘要本文旨在探讨代议制民主由于传播渠道的转变而正在经历的变化。它特别关注2010年代出现的非选举形式的运动,这些运动以强大的社交媒体存在为特征(例如占领华尔街,黑人的命也是命,#MeToo,黄背心)。尽管这些运动没有试图通过选举获得政治权力,但通过线上和线下活动,这些运动仍然成功地塑造了政治领域。因此,本文分析了这些运动的内部代议动态及其重塑代议民主的方式。它对汉纳·皮特金的象征性代表概念进行了批判性解读,并借鉴了迈克尔·萨沃德的代表性主张框架,重新评估了伯纳德·马宁的“受众”民主概念,即今天的代议制政府形式。论点是,由于数字发展为公民提供了要求较低的政治参与模式和代表性主张的平台,它扩大了意见形成的范围和非选举代表的作用。这一领域包含一种政治再去人格化的趋势,从而导致“听众”民主的转变。
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引用次数: 0
Kasanda, A. and Hrubec, M. (Eds.): Africa in a Multilateral World. Afropolitan Dilemmas. New York, London: Routledge. Routledge Contemporary Africa Series, 2022. 卡珊达,a .和赫鲁贝克,M.(主编):多边世界中的非洲。Afropolitan困境。纽约,伦敦:劳特利奇出版社。劳特利奇当代非洲系列,2022年。
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-10-17 DOI: 10.1515/humaff-2023-0022
Jan Svoboda
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引用次数: 0
Back from the Future. Remarks on Temporality and Totality in the Birth of Classical German Philosophy 从未来回来。论德国古典哲学诞生中的时间性和整体性
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-10-17 DOI: 10.1515/humaff-2023-0004
Agustín Lucas Prestifilippo
Abstract In this paper I propose to study the different combinations between temporality and the idea of totality in the beginning of Classical German Philosophy. In order to do that I will analyze the image of liberation in the philosophical and practical articulation of a new mythology in the manuscript “The Oldest Systematic Program of German Idealism”, and the outlines of a theory of the Spirit in the documents written by Hegel in the first part of his Jena stage, more specifically, in the fragments of the period 1803/04. For this purpose I will take as specific objects the figures of an “eternal unity” [ die ewige Einheit ] to come and of an “absolute becoming” [ das absolute Werden ] of Spirit. The hypothesis I intend to develop holds that the confrontation of these two images can lead to duplicated consequences: on the one hand, this comparison would make it possible to relativize the binary readings that oppose as terms of a simple contradiction both conceptual lineages, Idealism and Romanticism. On the other hand it would express an insurmountable tension between two ways of thinking about the relationship between time and totality.
本文拟对德国古典哲学之初的时间性与总体性观念的不同结合进行研究。为了做到这一点,我将分析《德国唯心主义最古老的系统纲领》手稿中对新神话的哲学和实践表达中解放的形象,以及黑格尔在耶拿阶段的第一部分,更具体地说,在1803/04年的片段中所写的文件中关于精神理论的概述。为了这个目的,我将把即将到来的“永恒统一”(die ewige Einheit)和精神的“绝对形成”(das absolute Werden)的形象作为具体的对象。我打算提出的假设认为,这两种形象的对抗可能导致重复的后果:一方面,这种比较将有可能相对化对立的二元解读,作为一个简单的矛盾,概念谱系,理想主义和浪漫主义。另一方面,它表达了两种思考时间与整体关系的方式之间不可克服的紧张关系。
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引用次数: 0
Philosophy and Jena Romanticism 哲学和耶拿浪漫主义
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-10-16 DOI: 10.1515/humaff-2023-0114
James Tartaglia, Stephen Leach
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引用次数: 0
On the Roots of Romantic Irony and the Pleasure of Being (Mis)understood 论浪漫反讽的根源与存在的乐趣(误解)
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-10-13 DOI: 10.1515/humaff-2023-0084
Katia Hay
Abstract The aim of this paper is twofold. In the first instance it is an attempt to offer a new perspective from which to reflect on the meaning and philosophical presuppositions of Friedrich Schlegel’s defence and use of (romantic) irony, as well other related notions: humour, wit, and other comic devices. I propose to situate this perspective within a revaluation of pleasure and joy. To do this in a new way (although not in opposition to authors such as Manfred Frank, Elizabeth Millan-Zaibert, or Gary Handwerk), I refer to one of Schlegel’s earliest texts devoted to The Aesthetic Value of Greek Comedy from 1794. In addition, this paper questions the extent to which Schlegel’s position is tenable in the aftermath of the ‘death of God’. For this, I reflect briefly on the ways in which Nietzsche’s writings and notion of life-affirmation respond to Schlegel’s vindication of romantic irony.
本文的目的是双重的。首先,它试图提供一个新的视角来反思弗里德里希·施莱格尔(Friedrich Schlegel)捍卫和使用(浪漫主义)讽刺的意义和哲学前提,以及其他相关概念:幽默、机智和其他喜剧手段。我建议将这一观点置于对快乐和快乐的重新评估之中。为了以一种新的方式做到这一点(尽管不是反对曼弗雷德·弗兰克、伊丽莎白·米兰-扎伊伯特或加里·汉德沃克等作家),我参考了施莱格尔最早的一篇关于1794年希腊喜剧美学价值的文章。此外,本文质疑施莱格尔的立场在“上帝之死”的余波中是否站得住脚。为此,我简要地回顾了尼采的作品和生命肯定的概念是如何回应施莱格尔对浪漫讽刺的辩护的。
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引用次数: 0
The Contemporary Significance of Early German Romantic Philosophy 早期德国浪漫主义哲学的当代意义
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-10-11 DOI: 10.1515/humaff-2023-0086
Andrew Bowie
Abstract Recent interest in early German Romantic philosophy can be linked to other approaches, such as that of John Dewey, which are critical of the dominant direction of modern philosophy. The Romantics rethink the relationship between philosophy and art as a way of questioning modern philosophy’s focus on epistemology and scepticism that leads to a lack of attention to the diverse other ways in which human beings make sense of things.
最近对早期德国浪漫主义哲学的兴趣可以与其他方法联系起来,例如约翰·杜威的方法,这些方法对现代哲学的主导方向持批评态度。浪漫主义者重新思考哲学和艺术之间的关系,作为一种质疑现代哲学对认识论和怀疑主义的关注的方式,这种关注导致人们缺乏对人类理解事物的多种其他方式的关注。
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引用次数: 0
Micro-Entrepreneurs’ Health Strategies During and Beyond the COVID-19 Pandemic 小微企业家在COVID-19大流行期间和之后的健康战略
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-09-26 DOI: 10.1515/humaff-2022-1002
Romana Marková Volejníčková, Hana Maříková, Marie Pospíšilová, Markéta Švarcová
Abstract The topic of safeguarding against sickness grew in importance during the COVID-19 pandemic. People’s health was more at risk, yet not all had the same capacity and options to deal with it. Therefore, this article focuses on the under-researched topic of choice of strategies and individual practices for safeguarding against one’s sickness among micro-entrepreneurs (with 1–10 employees) before and during the pandemic, namely on the example of Czechia. We analyse 30 qualitative interviews with micro-entrepreneurs to demonstrate how their social location affects the attainability of strategies and individual practices for that purpose. It is primarily their family role (breadwinner vs caregiver) that, along with socioeconomic status, either limits or opens choices of strategies and individual practices or combinations thereof. Although the COVID-19 pandemic posed a high health risk to the entire society, it did not bring the micro-entrepreneurs to revise their often-risky choices in safeguarding against sickness. In contrast, it highlighted some specifics of micro-enterprises, e.g. their unclear organisational structure, which proved a high risk in the context of the health crisis.
在2019冠状病毒病大流行期间,预防疾病的话题变得越来越重要。人们的健康面临更大的风险,但并不是所有人都有同样的能力和选择来应对它。因此,本文以捷克为例,重点讨论在大流行之前和期间微型企业家(雇员人数为1-10人)选择预防疾病的战略和个人做法这一研究不足的主题。我们分析了与微型企业家的30次定性访谈,以证明他们的社会位置如何影响为此目的的战略和个人实践的可实现性。主要是她们的家庭角色(养家糊口者vs照料者),加上社会经济地位,限制或开放了策略和个人实践或其组合的选择。尽管新冠肺炎疫情给整个社会带来了巨大的健康风险,但这并没有让小微企业家们改变他们在防范疾病方面往往存在风险的选择。相反,它强调了微型企业的一些特点,例如,它们的组织结构不明确,在卫生危机的背景下,这证明是一个高风险。
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引用次数: 0
The Transcendental Grounds of Novalis’ Conception of Life as Poetical Work 诺瓦利斯诗意人生观的先验依据
Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-09-26 DOI: 10.1515/humaff-2023-0001
Maurizio Maria Malimpensa
Abstract The aim of the present paper is to show Novalis’ complete belonging to the history of transcendental philosophy by bringing out the connection between his conception of poetry and the issue of transcendental imagination in Kant and Fichte. Given that solving this problem is the main issue around which Novalisian thought is structured, an attempt is made to consider the writing style adopted by the author as necessary to fulfill this task, and not as an arbitrary rhetorical choice. The connection between poetry and philosophy is then explored in the practical role it has to play among human beings, namely, that of revealing the meaning of the whole reality as a manifestation of the absolute. Thus, life itself is properly displayed by the singular existences as absolute creativity, such as that of poetical creations.
本文的目的是通过揭示诺瓦利斯的诗歌概念与康德和费希特的先验想象问题之间的联系,来表明诺瓦利斯完全属于先验哲学史。考虑到解决这个问题是诺瓦利斯思想的主要问题,我们试图将作者采用的写作风格视为完成这一任务所必需的,而不是武断的修辞选择。诗歌与哲学之间的联系是在它在人类中必须发挥的实际作用中进行探索的,即揭示整个现实的意义,作为绝对的表现。因此,生命本身被个别的存在恰当地表现为绝对的创造性,例如诗的创造性。
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引用次数: 0
“Sacred and Beautiful”: The Lived Experience of Slovak Women who had a Planned Homebirth “神圣而美丽”:计划在家分娩的斯洛伐克妇女的生活经历
IF 0.4 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY Pub Date : 2023-09-11 DOI: 10.1515/humaff-2023-0012
Branislav Uhrecký, Radomíra Rajnohová, Martina Baránková
Abstract While many Western countries do legally permit homebirths under certain conditions, in the Slovak Republic they exist in a legal vacuum – they are neither permitted nor prohibited. In the present study, we aimed to explore how Slovak women who deliberately delivered at home perceive the reason for this decision and the subsequent homebirth itself. We interviewed eight women aged 21 to 36 and analysed the transcripts using the interpretative phenomenological analysis framework. The analysis revealed four major themes – (1) the sacredness of childbirth, (2) the aspiration to be the director of your childbirth, (3) homebirth as an expression of the need for intimacy, and (4) the struggle with one’s social circle. Childbirth is seen as an ultimate act of nature defined by its beauty and purity, but these qualities are tainted by biomedical approach of healthcare providers. The results of this study suggest that women’s needs of autonomy, relatedness, and inclusion are not properly met by Slovak health care and obstetrics. Stricter adherence to the principle of informed consent during hospital births, and legalisation and regulation of homebirths could reduce medical risks during childbirth and improve women’s mental well-being during and after a pivotal moment in their life.
摘要尽管许多西方国家确实在某些条件下合法允许在家分娩,但在斯洛伐克共和国,它们存在于法律真空中——既不允许也不禁止。在本研究中,我们旨在探讨故意在家分娩的斯洛伐克女性是如何看待这一决定的原因以及随后在家分娩本身的。我们采访了8名年龄在21岁至36岁之间的女性,并使用解释性现象学分析框架对成绩单进行了分析。分析揭示了四个主要主题——(1)分娩的神圣性,(2)渴望成为分娩的导演,(3)在家分娩是对亲密关系需求的表达,以及(4)与社交圈的斗争。分娩被视为一种由其美丽和纯洁定义的终极自然行为,但这些品质受到医疗保健提供者的生物医学方法的影响。这项研究的结果表明,斯洛伐克的医疗保健和产科没有适当满足妇女的自主性、相关性和包容性需求。在医院分娩期间更严格地遵守知情同意原则,以及在家分娩的合法化和监管,可以降低分娩期间的医疗风险,并改善妇女在生命中关键时刻及其后的心理健康。
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Human Affairs-Postdisciplinary Humanities & Social Sciences Quarterly
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