Accessorizing (with) “Gypsyness” in the Twenty-first Century

Mihaela Moscaliuc
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Abstract

Prefaced with a brief discussion of representation and cultural appropriation, this article examines how the fashion industry recycles and revamps hackneyed tropes that cast Roma into narratives of wanderlust, mystique, and transgression. Such tropes perpetuate epistemic injustice, compromise understandings ofRoma and their culture(s) within non-member groups, and curtail Roma designers’ rhetorical agency. I flesh out the discussion with the case of Mexican American designer Rio Uribe and his line Gypsy Sport and argue that, despite Uribe’s investment in social justice and much touted effort toward inclusiveness, he fails to acknowledge the unethical and harmful dimensions of his work. I turn to the fashion studio Romani Design (founded by Hungarian Roma designers Erika and Helena Varga) as an example of Roma initiatives that counter appropriative practices through reclaiming the heritage for self-representation and empowerment, then envision ways of intervening in the fashion industry’s co-option and misuse of Roma’s cultural heritage.
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二十一世纪的“吉普赛人”
在简要讨论代表性和文化挪用之前,本文探讨了时尚行业如何回收和改造将罗姆人带入流浪欲望、神秘感和越轨叙事的陈词滥调。这种比喻延续了认识上的不公正,在非成员群体中妥协了对罗姆人及其文化的理解,并削弱了罗姆设计师的修辞能动性。我以墨西哥裔美国设计师里奥·乌里韦和他的作品《吉普赛体育》为例来充实这场讨论,并认为尽管乌里韦在社会正义方面进行了投资,并在包容性方面做出了备受吹捧的努力,但他没有承认自己作品中不道德和有害的一面。我求助于时尚工作室Romani Design(由匈牙利罗姆人设计师Erika和Helena Varga创立),将其作为罗姆人倡议的一个例子,这些倡议通过回收遗产来进行自我展示和赋权,来对抗挪用行为,然后设想干预时尚业对罗姆人文化遗产的共同选择和滥用的方法。
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