Disasters and Society: Comparing the Shang and Mycenaean Response to Natural Phenomena through Text and Archaeology

IF 2.3 Q2 GEOSCIENCES, MULTIDISCIPLINARY Quaternary Pub Date : 2022-07-25 DOI:10.3390/quat5030033
Alexander J. D. Westra, C. Miao, I. Liritzis, M. Stefanakis
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引用次数: 2

Abstract

Disasters do and have happened throughout human existence. Their traces are found in the environmental record, archaeological evidence, and historical chronicles. Societal responses to these events vary and depend on ecological and cultural constraints and opportunities. These elements are being discovered more and more on a global scale. When looking at disasters in antiquity, restoring the environmental and geographical context on both the macro- and microscale is necessary. The relationships between global climatic processes and microgeographical approaches ought to be understood by examining detailed societal strategies conceived in response to threatening natural phenomena. Architectural designs, human geography, political geography, technological artefacts, and textual testimony are linked to a society’s inherited and real sense of natural threats, such as floods, earthquakes, fires, diseases, etc. The Shang and Mycenaean cultures are prime examples, among others, of Bronze Age societies with distinctive geographical, environmental, and cultural features and structures that defined their attitudes and responses to dangerous natural phenomena, such as floods, earthquakes, landslides, and drought. By leaning on two well-documented societies with little to no apparent similarities in environmental and cultural aspects and no credible evidence of contact, diffusion, or exchange, we can examine them free of the onus of diffused intangible and tangible cultural features. Even though some evidence of long-distance networks in the Bronze Age exists, they presumable had no impact on local adaptive strategies. The Aegean Sea and Yellow River cultural landscapes share many similarities and dissimilarities and vast territorial and cultural expansions. They have an apparent contemporaneity, and both recede and collapse at about the same time. Thus, through the microgeography of a few select Shang and Mycenaean sites and their relevant environmental, archaeological, and historical contexts, and through environmental effects on a global scale, we may understand chain events of scattered human societal changes, collapses, and revolutions on a structural level.
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灾难与社会:通过文本和考古比较商迈锡尼人对自然现象的反应
灾难确实发生过,而且在人类存在的整个过程中都发生过。在环境记录、考古证据和历史编年史中都能找到它们的踪迹。社会对这些事件的反应各不相同,取决于生态和文化的限制和机会。这些元素正越来越多地在全球范围内被发现。在观察古代的灾难时,从宏观和微观的角度还原环境和地理背景是必要的。要理解全球气候过程和微地理方法之间的关系,必须考察为应对威胁自然现象而设想的详细社会战略。建筑设计、人文地理、政治地理、技术人工制品和文字见证都与一个社会对自然威胁的继承和真实感受有关,比如洪水、地震、火灾、疾病等。商朝和迈锡尼文明是青铜时代社会的典型代表,它们具有独特的地理、环境和文化特征和结构,这些特征和结构决定了它们对洪水、地震、山体滑坡和干旱等危险自然现象的态度和反应。在环境和文化方面几乎没有明显的相似之处,也没有可信的接触、传播或交换的证据,通过这两个文献完备的社会,我们可以不受扩散的无形和有形文化特征的束缚来研究它们。尽管青铜器时代存在一些长距离网络的证据,但它们可能对当地的适应策略没有影响。爱琴海和黄河的文化景观有许多相似之处,也有许多不同之处,有着广阔的地域和文化扩张。它们具有明显的同代人,并且几乎同时衰退和崩溃。因此,通过一些商代和迈锡尼遗址的微观地理及其相关的环境、考古和历史背景,以及全球范围内的环境影响,我们可以在结构层面上理解分散的人类社会变化、崩溃和革命的连锁事件。
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来源期刊
Quaternary
Quaternary GEOSCIENCES, MULTIDISCIPLINARY-
CiteScore
3.30
自引率
4.30%
发文量
44
审稿时长
11 weeks
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