“Out of Egypt Have I Called My Son:” A Bibliographic Essay on Egyptian Christianity from its Origins to the Arab Conquest

Wendell G. Johnson
{"title":"“Out of Egypt Have I Called My Son:” A Bibliographic Essay on Egyptian Christianity from its Origins to the Arab Conquest","authors":"Wendell G. Johnson","doi":"10.1080/10477845.2019.1605579","DOIUrl":null,"url":null,"abstract":"The earliest chronological report linking Jesus to Egypt is the infancy narrative in the Gospel of Matthew (2: 13–18). The author writes that Joseph and Mary fled to Egypt in order to save Jesus from Herod’s edict to kill all the male children in Jerusalem (“the Massacre of the Innocents,’ memorialized by Peter Paul Rubens, among others). In Coptic tradition, the Holy Family (Mary, Joseph, and Jesus) traveled across the Sinai Peninsula and made their way to the Roman fortress of Babylon (Old Cairo). Joseph used the gold, frankincense and myrrh presented to the baby Jesus by the three wise men from the “East” (Matthew 2: 1–12) to hire a boat to take his family to Upper Egypt. Coptic literature claims that the Holy Family spent precisely 185 days in Egypt (Kamil 2002). It is doubtful that this pericope can be linked to the establishment of a Christian community in Egypt. However, the next reference to Egypt in the New Testament is found in Acts 2: 9–11, which tells of Egyptian visitors to Jerusalem during Pentecost, which may point to the origin of a Christian community west of Sinai.","PeriodicalId":35378,"journal":{"name":"Journal of Religious and Theological Information","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2019-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/10477845.2019.1605579","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Religious and Theological Information","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/10477845.2019.1605579","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0

Abstract

The earliest chronological report linking Jesus to Egypt is the infancy narrative in the Gospel of Matthew (2: 13–18). The author writes that Joseph and Mary fled to Egypt in order to save Jesus from Herod’s edict to kill all the male children in Jerusalem (“the Massacre of the Innocents,’ memorialized by Peter Paul Rubens, among others). In Coptic tradition, the Holy Family (Mary, Joseph, and Jesus) traveled across the Sinai Peninsula and made their way to the Roman fortress of Babylon (Old Cairo). Joseph used the gold, frankincense and myrrh presented to the baby Jesus by the three wise men from the “East” (Matthew 2: 1–12) to hire a boat to take his family to Upper Egypt. Coptic literature claims that the Holy Family spent precisely 185 days in Egypt (Kamil 2002). It is doubtful that this pericope can be linked to the establishment of a Christian community in Egypt. However, the next reference to Egypt in the New Testament is found in Acts 2: 9–11, which tells of Egyptian visitors to Jerusalem during Pentecost, which may point to the origin of a Christian community west of Sinai.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
“我叫我的儿子出埃及:”一篇关于埃及基督教从起源到阿拉伯征服的参考文献论文
最早将耶稣与埃及联系起来的编年史报告是马太福音中的婴儿叙事(2:13-18)。作者写道,约瑟夫和玛丽逃到埃及,是为了将耶稣从希律杀害耶路撒冷所有男孩的法令中拯救出来(“无辜者大屠杀”,由彼得·保罗·鲁本斯等人纪念)。在科普特传统中,神圣家族(玛丽、约瑟夫和耶稣)穿越西奈半岛,前往罗马巴比伦堡垒(老开罗)。约瑟用来自“东方”的三位智者赠送给婴儿耶稣的黄金、乳香和没药(马太福音2:1-12)租了一艘船带着他的家人去上埃及。科普特文献声称,神圣家族在埃及度过了整整185天(卡米尔,2002年)。令人怀疑的是,这一事件是否与埃及基督教社区的建立有关。然而,《新约》中下一个提到埃及的地方是《使徒行传2:9-11》,该书告诉了埃及游客在五旬节期间来到耶路撒冷的故事,这可能指向西奈以西基督教社区的起源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Journal of Religious and Theological Information
Journal of Religious and Theological Information Arts and Humanities-Religious Studies
CiteScore
0.30
自引率
0.00%
发文量
13
期刊介绍: The Journal of Religious & Theological Information is an essential resource for bibliographers, librarians, and scholars interested in the literature of religion and theology. Both international and pluralistic in scope, this peer-reviewed journal encourages the publication of research and scholarship in the field of library and information studies as it relates to religious studies and related fields, including philosophy, ethnic studies, anthropology, sociology, and historical approaches to religion. By "information" we refer to both print and electronic, and both published and unpublished information.
期刊最新文献
The Textual Problem of Proverbs 30:19 American-Muslims, Abortion, and the Construction of a “Normative Communal Conservatism” A Knowledge Sharing Framework for Human Capital Development in Pentecostal Religious Organizations Review of “Reading German for Theological Studies: A Grammar and Reader” Review of “Past and Present Political Theology: Expanding the Canon ” Edited by Dennis Vanden Auweele and Miklós Vassányi (April 2, 2020)
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1