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The Textual Problem of Proverbs 30:19 箴言30:19的文本问题
Q3 Arts and Humanities Pub Date : 2023-09-14 DOI: 10.1080/10477845.2023.2250655
Philip Suciadi Chia
AbstractA textual problem in Proverbs 30:19 provides difficulty to both ancient and contemporary texts. The ancient translators understand the last word of Proverbs 30:19 differently: b’lmh or b’lmyw. Symmachus in Greek, and the Aleppo codex, Leningrad codex, Babylonian tradition, Targum Aramaic, and Latin Codex 650 translate the term as “maiden” (woman). Other translations comprehend the last word of Proverbs 30:19 as in (his) “youth:” The LXX, Syro-Hexapla, Syriac Peshitta, Latin Vulgate, manuscript 31, Amiatinus manuscript, Salzburg manuscript, Cavensis manuscript, Greek Manuscript 333, 562, 329, 571, 636, 352, 485, 464, 447, and most Latin manuscripts. Modern English Bible translators are also perplexed by the textual problem of Proverbs 30:19. Although most modern Bible English translations prefer the reading with a maid (woman), certain English translations favor the reading “in his youth”. For example, the American Standard Version (ASV), New Heart English Bible (NHEB), New International Version (NIV), Amplified Bible (AB), World English Bible (WEB), English Standard Version (ESV), Berean Study Bible (BSB), King James Version (KJV), International Standard Version (ISV), and NET Bible favor the reading with a maid (woman). The Good News Translation (GNB) and Contemporary English Version (CEV) even interpret the last word of Proverbs 30:19 as the love between a man and a woman. On the other hand, the Brenton Septuagint Translation (Douay-Rheims Bible [DRB], Literal Standard Version [LST], and Aramaic Bible in Plain English Young’s Literal Translation [YLT] have the translation of in his youth. This article undertakes a syntactical analysis of the Prov. 30:19 in an attempt to resolve this textual ambiguity.Keywords: History of interpretationhistory of the textssyntactical analysisancient textsmedieval textscontemporary English Bible translationsproverbs Disclosure statementThe author declares that he has no financial or personal relationships that may have inappropriately influenced him in writing this article.Data availabilityData sharing is not applicable to this article as no new data were created or analyzed in this study.Correction StatementThis article has been republished with minor changes. These changes do not impact the academic content of the article.Additional informationFundingThis research received no specific grant from any funding agency in the public, commercial or not-for-profit sectors.
箴言30:19中的一个文本问题给古代和现代的经文都带来了困难。古代译者对箴言30:19最后一个词的理解不同:b 'lmh或b 'lmyw。希腊文的西马科斯、阿勒颇抄本、列宁格勒抄本、巴比伦传统、塔古姆阿拉姆文和拉丁抄本650都把这个词翻译为“少女”(女人)。其他译本将箴言30:19的最后一个词理解为(他的)“青春”:LXX,叙利亚- hexapla,叙利亚语Peshitta,拉丁语Vulgate,手稿31,Amiatinus手稿,萨尔茨堡手稿,Cavensis手稿,希腊手稿333,562,329,571,636,352,485,464,447,以及大多数拉丁语手稿。现代英语圣经译者也对箴言30:19的文本问题感到困惑。虽然大多数现代圣经英语译本更喜欢与女仆(女人)一起阅读,但某些英语译本更喜欢阅读“在他的青春”。例如,美国标准版(ASV),新心英语圣经(NHEB),新国际版(NIV),放大版圣经(AB),世界英语圣经(WEB),英语标准版(ESV),比利亚研究圣经(BSB),国王詹姆斯版(KJV),国际标准版(ISV)和NET圣经喜欢与女仆(女人)一起阅读。好消息译本(GNB)和当代英语译本(CEV)甚至把箴言30:19的最后一句话解释为男女之间的爱情。另一方面,布伦顿七十士译本(Douay-Rheims Bible [DRB],字面标准版[LST]和阿拉姆语圣经在白话英语杨氏直译[YLT]的翻译在他的年轻。本文对箴言30:19进行了语法分析,试图解决这一文本歧义。关键词:解释史文本的历史句法分析古代文本中世纪文本当代英语圣经翻译谚语披露声明作者声明他没有财务或个人关系,可能会不适当地影响他写这篇文章。数据可用性数据共享不适用于本文,因为本研究没有创建或分析新的数据。更正声明这篇文章经过细微修改后重新发表。这些变化不影响文章的学术内容。本研究未获得任何公共、商业或非营利部门的资助机构的特别资助。
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引用次数: 0
American-Muslims, Abortion, and the Construction of a “Normative Communal Conservatism” 美国穆斯林、堕胎与“规范的社区保守主义”的建构
Q3 Arts and Humanities Pub Date : 2023-05-11 DOI: 10.1080/10477845.2023.2210354
M. Amini, Anwar Ouassini, Rose Miller
Abstract The 2022 Supreme Court decision Jackson v Dobbs overturned Roe v. Wade, which provided federal protection to reproductive rights. The Dobbs decision catalyzed reactions from across the American landscape. This is especially true in different segments of American religious thought. One interesting phenomenon increasingly seen in minority religious groups is the bifurcation of intrareligious principles, whereby the religious permissibility of abortion and, to a larger extent, reproductive rights are presented in a binary fashion, facilitating internal conflict and tension within religious groups. One such example is the religious discourse ubiquitous in both the theological and legal realm in the American-Muslim community. The conservative American-Muslim position (i.e., high constraints on abortion) that claims to stem from traditional authority tends to oppose orthodox scholarly consensus, which in fact, aligns more with liberal viewpoints (i.e., low constraints on abortion). How can one make sense of this misalignment? The following paper will provide the legal and theological framework for this discussion, with an introduction to the concept of “Normative Communal Conservatism”, which seeks to explain this seemingly contradictory perspective.
摘要2022年最高法院对杰克逊诉多布斯案的裁决推翻了罗伊诉韦德案,该案为生殖权利提供了联邦保护。多布斯的决定引发了美国各地的反应。在美国宗教思想的不同领域尤其如此。在少数宗教群体中越来越多地看到的一个有趣现象是宗教内部原则的分歧,即堕胎的宗教许可性,以及在更大程度上的生殖权利,以二元方式呈现,助长了宗教群体内部的冲突和紧张局势。一个这样的例子是在美国穆斯林社区的神学和法律领域无处不在的宗教话语。美国穆斯林的保守立场(即对堕胎的高度限制)声称源于传统权威,倾向于反对正统的学术共识,而事实上,这更符合自由主义观点(即对流产的低限制)。如何理解这种错位?以下论文将为这一讨论提供法律和神学框架,并介绍“规范性社区保守主义”的概念,试图解释这种看似矛盾的观点。
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引用次数: 0
A Knowledge Sharing Framework for Human Capital Development in Pentecostal Religious Organizations 五旬节宗教组织人力资本开发的知识共享框架
Q3 Arts and Humanities Pub Date : 2023-03-01 DOI: 10.1080/10477845.2023.2184064
O. Salubi
Abstract In this paper, a theoretical framework for human capital development in Pentecostal Religious Organizations through knowledge sharing is provided. The framework conceptualizes that religious organizations should prioritize launching a knowledge management initiative and appointing a knowledge management team or manager to conduct a knowledge audit and design an appropriate knowledge management plan as explicated. Knowledge management is the process of creating, sharing, using, and managing the knowledge and information of an organization or group. It involves identifying, capturing, organizing, storing, and sharing knowledge and information in a way that allows individuals and teams to access and use it effectively to improve decision-making, problem-solving, and innovation. The knowledge management plan should focus on codifying tacit and explicit knowledge to ensure it can be easily accessed, understood and transferred, and should be connected to the organizational strategy for human capital development in community services by religious organizations. The study has practical implications for religious organizations looking to improve their organizational effectiveness and contribute to the human capital development of its members as well as host communities.
摘要本文为五旬节宗教组织通过知识共享开发人力资本提供了一个理论框架。该框架的概念是,宗教组织应优先启动知识管理举措,并任命一个知识管理团队或管理人员进行知识审计,并根据说明设计适当的知识管理计划。知识管理是创建、共享、使用和管理组织或团体的知识和信息的过程。它涉及识别、捕获、组织、存储和共享知识和信息,使个人和团队能够有效地访问和使用这些知识和信息来改进决策、解决问题和创新。知识管理计划应侧重于编纂隐性和显性知识,以确保这些知识易于获取、理解和转让,并应与宗教组织在社区服务中开发人力资本的组织战略相联系。这项研究对希望提高组织效率并为其成员和东道社区的人力资本发展做出贡献的宗教组织具有实际意义。
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引用次数: 0
Review of “Reading German for Theological Studies: A Grammar and Reader” 《神学研读德语:语法与读本》述评
Q3 Arts and Humanities Pub Date : 2022-12-29 DOI: 10.1080/10477845.2022.2159678
Wendell G. Johnson
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引用次数: 0
Review of “Past and Present Political Theology: Expanding the Canon ” Edited by Dennis Vanden Auweele and Miklós Vassányi (April 2, 2020) Dennis Vanden Auweele和Miklós Vassányi编辑的《过去和现在的政治神学:扩展正典》评论(2020年4月2日)
Q3 Arts and Humanities Pub Date : 2022-12-20 DOI: 10.1080/10477845.2022.2159679
Evan F. Kuehn
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引用次数: 0
The Miracle of Mosaic Prophecy in The Guide of the Perplexed 《困惑者指南》中马赛克预言的奇迹
Q3 Arts and Humanities Pub Date : 2022-11-30 DOI: 10.1080/10477845.2022.2149174
Evan Dutmer
Abstract In this essay, I propose a new interpretative solution to certain difficulties that surround Maimonides’ account of the unique prophecy of Moses described in Exodus, and especially its relation to the general account of prophecy Maimonides develops in The Guide of the Perplexed. I shall argue for an interpretation of the Guide in which Moses’ superiority as a prophet is defended—that is, he does not turn out to be a kind of disguised philosopher—but which nevertheless argues for and reiterates his “intellectual” superiority over the philosophers. To do this, I shall show that while Maimonides relies heavily on Alfarabi’s account of prophecy (which I shall discuss mainly in the context of his The Attainment of Happiness), it is rather in important divergences from Alfarabi and his account that we are able to understand the exceeding specialness of Moses’ prophecy for Maimonides and its implications both for Maimonides’ biblical hermeneutics and political philosophy.
摘要在这篇文章中,我提出了一个新的解释性解决方案,以解决围绕着迈蒙尼德在《出埃及记》中描述的摩西独特预言的某些困难,特别是它与迈蒙尼德斯在《困惑者指南》中发展的预言的一般描述的关系。我将主张对《指南》的一种解释,即摩西作为先知的优越性得到了捍卫——也就是说,他并不是一个伪装的哲学家——但它仍然主张并重申了他对哲学家的“智力”优越性。为了做到这一点,我将表明,虽然迈蒙尼德在很大程度上依赖于阿尔法拉比对预言的描述(我将主要在他的《幸福的实现》中讨论),正是在与阿尔法拉比及其叙述的重要分歧中,我们能够理解摩西对迈蒙尼德的预言的超特殊性及其对迈蒙伊德圣经解释学和政治哲学的启示。
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引用次数: 0
The Catholic Psychoanalytic Theology of the American Social Work Profession 美国社会工作专业的天主教精神分析神学
Q3 Arts and Humanities Pub Date : 2022-07-19 DOI: 10.1080/10477845.2022.2080971
T. Davis
Abstract Since the death of theologian Aldolphe Tanquerey, in 1932, doctoral dissertations involving significant theological research in schools of social work have become virtually extinct. The vanishing of these dissertations represents a simultaneous vanishing of social work’s capacity to detect eremitic scriptures that are autochthonous to, and yet have remained undetected, in the profession. Since the death of Sigmund Freud, in 1939, doctoral dissertations involving significant psychoanalytic research in schools of social work have become virtually extinct. The vanishing of these dissertations represents a simultaneous vanishing of social work’s capacity to detect phylogenetic structures that are autochthonous to, and yet have remained undetected, in the profession. The purpose of this study is to introduce a Catholic psychoanalytic theology that detects, tracks, and delineates social work’s eremitic scriptures and phylogenetic structures. For librarians responsible for religious and theological libraries, the current study is a rich resource for bibliographers and scholars who are interested in interdisciplinary information (literature) on contemporary trends in religious and theological studies.
自1932年神学家Aldolphe Tanquerey去世以来,涉及重大神学研究的社会工作学院博士论文几乎绝迹。这些论文的消失代表了社会工作同时消失的能力,即发现那些在这个行业中是固有的,但仍未被发现的隐语经文的能力。自从西格蒙德·弗洛伊德于1939年去世以来,涉及社会工作学校重要精神分析研究的博士论文几乎已经绝迹。这些论文的消失代表着社会工作同时消失的能力,即发现系统发育结构是固有的,但仍未被发现,在这个行业。本研究的目的是介绍一种天主教的精神分析神学,以发现、追踪和描绘社会工作的隐修经文和系统发育结构。对于负责宗教和神学图书馆的图书馆员来说,当前的研究是对当代宗教和神学研究趋势的跨学科信息(文献)感兴趣的书目编纂者和学者的丰富资源。
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引用次数: 0
Graphic Memoirs of the Middle East for Young Adult Readers 面向年轻成人读者的中东图片回忆录
Q3 Arts and Humanities Pub Date : 2022-07-01 DOI: 10.1080/10477845.2022.2087166
Wayne Finley
Abstract The religious, political, and social complexities of the Middle East and its individual countries may be difficult for younger readers to navigate via traditional text. Graphic novels provide an accessible way for readers to learn about life in the region. Specifically, graphic memoirs, many of which feature coming-of-age accounts, may help readers learn about religion in the Middle East while also relating to the authors and the stories they tell. This article presents a brief history of graphic novels and a discussion of the prevalence of religious narratives and themes in some of the most well-known graphic memoirs. This is followed by a select bibliography of autobiographical graphic memoirs in which the authors address living in or visiting countries in the Middle East. The graphic memoirs discussed in this bibliography are appropriate for readers ranging in age from tweens to young adults.
摘要中东及其各个国家的宗教、政治和社会复杂性可能让年轻读者很难通过传统文本进行浏览。平面小说为读者提供了一种了解该地区生活的便捷方式。具体来说,图形回忆录,其中许多以成人故事为特色,可以帮助读者了解中东的宗教,同时也与作者和他们讲述的故事有关。本文介绍了平面小说的简史,并讨论了一些最著名的平面回忆录中宗教叙事和主题的流行。随后是自传体图形回忆录的精选书目,作者在其中介绍了在中东国家生活或访问的情况。本参考书目中讨论的图文回忆录适合年龄从青少年到年轻人的读者。
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引用次数: 0
Holocaust Literature for Children 儿童大屠杀文学
Q3 Arts and Humanities Pub Date : 2022-06-28 DOI: 10.1080/10477845.2022.2087165
Wendell G. Johnson
Abstract Recent incidents of book challenges have reinforced the need for libraries to offer Holocaust education for young readers. This article discusses three categories of books for younger readers. Picture books, for children four to eight years old, are centered around a single character and run about 1,000 words. Books for middle readers, those aged nine to eleven, often run 100 − 150 pages and feature a larger case of characters. Finally, books for young adults deal with more mature themes and address adolescent concerns. Books from each category are profiled. The article provides historical context for each book, examine their contents, and highlights popular reviews of each book All books in this bibliography informs younger readers about the Holocaust, and many show how difficult it was for survivors of the Holocaust to return home again.
摘要最近发生的图书挑战事件加强了图书馆为年轻读者提供大屠杀教育的必要性。这篇文章讨论了三类适合年轻读者阅读的书籍。适合四至八岁儿童的图画书以一个字符为中心,大约有1000字。面向9至11岁的中等读者的书籍通常有100本 − 150页,字符大小写更大。最后,针对年轻人的书籍涉及更成熟的主题,并解决青少年的担忧。每个类别的书籍都有简介。这篇文章为每本书提供了历史背景,检查了它们的内容,并重点介绍了每本书的流行评论。本参考书目中的所有书籍都向年轻读者介绍了大屠杀,其中许多书显示了大屠杀幸存者再次回家是多么困难。
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引用次数: 0
Religious Diversity for Young Readers: A Bibliography of Multi-Faith Informational Picturebooks 年轻读者的宗教多样性:多信仰信息绘本参考书目
Q3 Arts and Humanities Pub Date : 2022-06-24 DOI: 10.1080/10477845.2022.2087164
Joanna Kluever
Abstract Picturebooks about religion encourage children to be introspective about their own faith and spirituality, and facilitate conversations between children and adults. Reading picturebooks about faiths and beliefs different than their own, especially those which do not promote negative stereotypes, can also help young readers relate to others. However, books about faiths other than Christianity are underrepresented in libraries, as the majority of religious picturebooks published in the United States focus on Christian holidays and themes. This article presents a bibliography of informational picturebooks which pair words and images to explain religious and spiritual concepts. The books featured are intended for a wide audience and includes multi-faith stories, as well as stories about Judaism, Islam, and atheism/agnosticism.
关于宗教的绘本鼓励孩子们反省自己的信仰和精神,促进儿童和成人之间的对话。阅读关于信仰和不同于自己的信仰的绘本,特别是那些不提倡负面刻板印象的绘本,也可以帮助年轻读者与他人建立联系。然而,关于基督教以外信仰的书籍在图书馆中代表性不足,因为在美国出版的大多数宗教绘本都集中在基督教节日和主题上。这篇文章提出了一个参考书目的信息绘本配对文字和图像来解释宗教和精神的概念。这些书的特色是为广大读者准备的,包括多信仰的故事,以及关于犹太教、伊斯兰教和无神论/不可知论的故事。
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引用次数: 0
期刊
Journal of Religious and Theological Information
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