{"title":"pemikiran filosof Ibnu Rusyd tentang eskatologi","authors":"Fitria Rika Susanti, Surma Hayani","doi":"10.18592/jiiu.v20i1.3448","DOIUrl":null,"url":null,"abstract":"The Day of Resurrection is one of the pillars of faith that is believed by the majority of Muslims. Ibn Rushd did the same, but he had the view that in the afterlife there would only be spiritual awakening. This is different from the thoughts of theologians who hold fast means lafzi from the verses of the Qur'an and Sunnah which states that the resurrection in the hereafter will be both physical and spiritual. From the philosophers' thoughts arise various understandings of opinion in discussing the day of human resurrection in the afterlife. This type of research is the library (library research) while there are two sources of research data, namely primary data sources and secondary data sources. Primary data sources were taken from Ibn Rushd's book, namely: Tahâfut At-Tahâfut, secondary data sources were taken from books, research reports, papers, scientific journals related to this research. The results of this study, according to Ibnu Rusyd, eschatology is the science of the resurrection in the afterlife. Ibn Rushd's argument about the resurrection in the afterlife is spiritual or spiritual. So what will be resurrected is the soul, while the body that has disappeared will not be resurrected because the soul (soul) is eternal and eternal. The form of resurrection in the afterlife is a spiritual form, not physical or corpse, because the one who will receive merit and punishment is spiritual.","PeriodicalId":32673,"journal":{"name":"Jurnal Ilmiah Ilmu Ushuluddin","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Ilmiah Ilmu Ushuluddin","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18592/jiiu.v20i1.3448","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
The Day of Resurrection is one of the pillars of faith that is believed by the majority of Muslims. Ibn Rushd did the same, but he had the view that in the afterlife there would only be spiritual awakening. This is different from the thoughts of theologians who hold fast means lafzi from the verses of the Qur'an and Sunnah which states that the resurrection in the hereafter will be both physical and spiritual. From the philosophers' thoughts arise various understandings of opinion in discussing the day of human resurrection in the afterlife. This type of research is the library (library research) while there are two sources of research data, namely primary data sources and secondary data sources. Primary data sources were taken from Ibn Rushd's book, namely: Tahâfut At-Tahâfut, secondary data sources were taken from books, research reports, papers, scientific journals related to this research. The results of this study, according to Ibnu Rusyd, eschatology is the science of the resurrection in the afterlife. Ibn Rushd's argument about the resurrection in the afterlife is spiritual or spiritual. So what will be resurrected is the soul, while the body that has disappeared will not be resurrected because the soul (soul) is eternal and eternal. The form of resurrection in the afterlife is a spiritual form, not physical or corpse, because the one who will receive merit and punishment is spiritual.
复活日是大多数穆斯林信仰的支柱之一。伊本·鲁士德也这么做,但他认为在来世只有精神上的觉醒。这与神学家的思想不同,他们从古兰经和圣训的经文中持有斋戒的意思,这些经文指出,来世的复活将是身体和精神的。在讨论人类死后复活的日子时,哲学家们的思想产生了各种各样的观点理解。这种类型的研究是图书馆(图书馆研究),而研究数据有两个来源,即主要数据源和次要数据源。主要数据来源来自Ibn Rushd的书,即:tah fut at - tah fut,次要数据来源来自与本研究相关的书籍、研究报告、论文、科学期刊。这项研究的结果,根据Ibnu Rusyd的说法,末世论是关于死后复活的科学。伊本·拉什德关于来世复活的论点是精神上的或精神上的。所以要复活的是灵魂,而已经消失的肉体不会复活,因为灵魂(魂)是永恒的,是永恒的。死后复活的形式是一种精神形式,而不是肉体或尸体,因为接受功德和惩罚的人是精神的。