Динамика религиозного экстремизма в России в богословских, правовых и психологических подходах к социальной и личностной; Dynamics of Religious Extremism In Russia In Theological, Legal and Psychological Approaches to Social and Personal

Amy Maulana, Dana Riksa Buana, Abdulaev Ibragimgadzhi Magomedovich
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Abstract

After the collapse of the Soviet Union in the post-Soviet era, a spiritual vacuum was formed in the conditions of deterioration of the political and economic situation. In the North Caucasus region, during the formation of the Russian state, it was quickly filled with religion: Wahhabism emerged, spread and increasingly declared itself religious extremism. Several terrorist attacks have occurred not only in the North Caucasus, but also in several Russian cities. This article describes the dynamics of religious extremism in Russia from the point of view of the theological, legal and psychological approach to social and personal. With regard to the soft approach, Russia can implement programs of deradicalization and counter-radicalization. In this regard, Russia may create a National Agency for Combating Terrorism and launch a deradicalization project and create a Deradicalization Center for convicted terrorists. Efforts to prevent the development of religious extremism in Russia are being undertaken not only with a legal approach, but also with a theological approach, since it is connected with Islamic concepts.
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俄罗斯宗教极端主义在神学、法律和心理上对社会和个人态度的动态;Dynamics of Religious Extremism In Russia In Theological, Legal and Psychological Approaches to Social and Personal
后苏联时代苏联解体后,在政治经济形势恶化的条件下形成了精神真空。在北高加索地区,在俄罗斯国家成立期间,这里很快充满了宗教:瓦哈比主义出现、传播,并越来越多地宣称自己是宗教极端主义。几起恐怖袭击不仅发生在北高加索地区,也发生在俄罗斯的几个城市。本文从神学、法律和心理学的角度,从社会和个人的角度,描述了俄罗斯宗教极端主义的动态。关于软手段,俄罗斯可以实施去极端化和反激进化的计划。在这方面,俄罗斯可能会成立一个打击恐怖主义国家机构,启动一个去极端化项目,并为被定罪的恐怖分子设立一个去极化中心。防止宗教极端主义在俄罗斯发展的努力不仅通过法律途径进行,而且通过神学途径进行,因为它与伊斯兰概念有关。
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