NASR HAMID ABU ZAYD AND THE HERMENEUTICAL OF QUR’AN

I. Wekke, Acep, Firdaus
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引用次数: 3

Abstract

This paper discussed the life background of Nasr Hamid Abu Zayd and the hermeneutical method used to the interpretation of the Qur’an. Nasr Hamid Abu Zayd was among productive Muslim scientists. He wrote over twenty-nine works from 1964 to 1999. His works included books and articles. Nasr’sthought was a product of his educational background and religious thought. An interesting discussion of Nasr’s thought was the conceptual discourse(an-nash). In the historical trajectory of the Arabic world, the text had a crucial position, especially when we saw the development of Islamic literature from pre-Islamic to the Islamic era. The oral tradition was deeply rooted. The text was ultimately believed to have a major influence in the formation of civilization through a hermeneutical approach, developed by modernists such as Nasr Hamid Abu Zayd, which became an attempt to develop an approaching understanding the Qur’an which had been widely opposed among Muslims. Because there was a very basic difference between hermeneutics on the other hand, and tafsir-takwil on the other hand, so it is considered inappropriate to be used to study the Qur’an. Therefore, this paper will discuss the concept of the hermeneutical method of the Qur’an by Nasr Hamid Abu Zayd as a repertoire of Islamic studies.
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纳斯尔·哈米德·阿布·扎伊德和《古兰经》的诠释学
本文论述了纳斯尔·哈米德·阿布·扎伊德的生平背景,以及解读《古兰经》的解释学方法。Nasr Hamid Abu Zayd是多产的穆斯林科学家之一。从1964年到1999年,他写了二十九部作品。他的作品包括书籍和文章。纳斯的思想是他的教育背景和宗教思想的产物。关于纳斯尔思想的一个有趣的讨论是概念话语。在阿拉伯世界的历史轨迹中,文本具有至关重要的地位,尤其是当我们看到伊斯兰文学从前伊斯兰时代到伊斯兰时代的发展时。口头传统根深蒂固。该文本最终被认为通过一种解释学方法对文明的形成产生了重大影响,这种方法由Nasr Hamid Abu Zayd等现代主义者发展而来,试图发展对《古兰经》的接近理解,而这在穆斯林中遭到了广泛反对。因为解释学和塔夫西尔·塔克维尔之间有一个非常基本的区别,所以被认为不适合用来研究《古兰经》。因此,本文将探讨纳斯尔·哈米德·阿布·扎伊德的《古兰经》解释学方法的概念,作为伊斯兰研究的一部分。
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