Editor's Note: Interdisciplinarity Reimagined

IF 0.3 3区 社会学 Q3 AREA STUDIES Contemporary Pacific Pub Date : 2023-01-27 DOI:10.1353/cp.2022.0058
Vilsoni T. Hereniko
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Abstract

Once there was a tree called “niu.”2 Every part of the tree was useful for sustaining physical and spiritual life: the Islanders used the leaves to weave beautiful baskets, fans, hats, floor coverings, and thatch, and they used the trunks for house posts, drums, and wooden vessels. The Islanders drank the sweet nectar of the tree’s coconuts and snacked on the firm flesh all day long; they made cooking sauces from the fermented flesh, wove strong rope from the husks, and made coconut milk to cook all kinds of delicious food dishes, desserts, and more. This was a tree that gave in all kinds of ways; every single part of the tree had a use. It was the most generous of trees, so the people called it “the tree of life.” And the people were happy. Many years later, strangers came to this island with their money and seduced themwith what money could buy: good-paying jobs, better houses, more material or foreign things to own, fancy cars and clothes, and so on. Their lawmakers also told them that if they wanted the foreigners from outside to keep coming with their dollars, they had to remove all the coconuts from the trees in case they fell on the heads of strangers who did not know anything about the tree. And the people believed. Suddenly, an invisible virus attacked all the people on the island, including the foreigners. So the strangers fled back to where they came from. The people lost their jobs. Without money, they could not afford to buy food from the supermarkets. Instead, they had to stay at home, wear masks around their faces, and protect themselves from the virus or they would die. While everyone and everything was on lockdown, the coconut trees started to bear fruit again. There being no people available to abort the emerging coconuts, the fruit of the trees grew to full maturity. When the pandemic was over and the Islanders reappeared, they saw the coconuts on the trees again! It was then that they REMEMBERED what the tree had meant to them before the strangers appeared. They said to themselves, “Never again!” And they resumed planting groves of coconut trees to
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编者注:重新构想的跨学科
从前有一棵树叫“牛”。2这棵树的每一部分都对维持身体和精神生活有用:岛民用树叶编织美丽的篮子、扇子、帽子、地板覆盖物和茅草,他们用树干制作房屋柱子、鼓和木制器皿。岛民们整天喝着椰子的甘露,吃着椰子的果肉;他们用发酵过的果肉制作烹饪酱汁,用外壳编织结实的绳子,并制作椰奶来烹饪各种美味的菜肴、甜点等。这是一棵百折不挠的树;这棵树的每一个部分都有用处。它是最慷慨的树,所以人们称它为“生命之树”。人们很高兴。许多年后,陌生人带着他们的钱来到这个岛,用金钱可以买到的东西引诱他们:高薪的工作、更好的房子、更多的物质或外国物品、高档的汽车和衣服等等。他们的立法者还告诉他们,如果他们想让外面的外国人继续带着美元来,他们不得不把树上所有的椰子都摘下来,以防椰子掉到对这棵树一无所知的陌生人头上。人们相信。突然,一种看不见的病毒袭击了岛上的所有人,包括外国人。于是这些陌生人逃回了他们的家乡。人们失去了工作。没有钱,他们买不起超市里的食物。相反,他们必须呆在家里,脸上戴着口罩,保护自己免受病毒感染,否则就会死亡。当所有人和所有东西都被封锁时,椰子树又开始结果实了。由于没有人可以打掉正在生长的椰子,这些树的果实已经完全成熟。当疫情结束,岛民再次出现时,他们又看到了树上的椰子!就在那时,他们才想起在陌生人出现之前,这棵树对他们意味着什么。他们对自己说:“再也不会了!”然后他们又开始种植椰子树
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来源期刊
Contemporary Pacific
Contemporary Pacific AREA STUDIES-
CiteScore
1.50
自引率
16.70%
发文量
1
期刊介绍: With editorial offices at the Center for Pacific Islands Studies, The Contemporary Pacific covers a wide range of disciplines with the aim of providing comprehensive coverage of contemporary developments in the entire Pacific Islands region, including Melanesia, Micronesia, and Polynesia. It features refereed, readable articles that examine social, economic, political, ecological, and cultural topics, along with political reviews, book and media reviews, resource reviews, and a dialogue section with interviews and short essays. Each issue highlights the work of a Pacific Islander artist.
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