ON MUSLIM VOTING FOR NON-MUSLIM LEADERS

Makrum Makrum
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Abstract

This paper examines the Quranic perspective on Muslim voting for non-Muslim candidate leader in the election. It discusses the position of non-Muslim in a majority Muslim and democratic Indonesia and serves as a response to contemporary political rallies against the candidacy of non-Muslim. The Jakarta Governor election in 2017 clearly demonstrated how Muslim politics define non-Muslim in democracy. Examining important concepts on leadership, mainly the doctrine of khali>fah, uli al-amr, ima>m, and awliya>’, explained in the Qur’an, this article further argues that this holy scripture has defined criteria of leader for the Muslim. Faith and competencies of leadership candidate serve as main references when Muslim send their vote in the election. In political affairs or nashb al-ima>mah, Muslim is supposed to vote for Muslim candidate while also having obligation to guarantee the fulfillment of civic rights, particularly for non-Muslim.
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关于穆斯林对非穆斯林领导人的投票
本文考察了古兰经对穆斯林在选举中投票给非穆斯林候选人领袖的看法。它讨论了非穆斯林在穆斯林占多数和民主的印度尼西亚中的地位,并作为对当代反对非穆斯林候选人资格的政治集会的回应。2017年雅加达市长选举清楚地展示了穆斯林政治如何定义民主中的非穆斯林。本文考察了重要的领导力概念,主要是《古兰经》中解释的khali>fah、uli al-amr、ima>m和awliya>’的教义,进一步论证了《古兰经》为穆斯林定义了领导者的标准。穆斯林在选举中投票时,主要参考的是领导候选人的信仰和能力。在政治事务中,穆斯林应该投票给穆斯林候选人,同时也有义务保证公民权利的实现,特别是对非穆斯林。
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