Reinterpreting Religious Pluralism in QS. al-Baqarah: 62 (A Method of al-Qaraḍâwî’s Interpretation)

Muhammad Kudhori, M. Faiq, Ibnu Farhan
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引用次数: 1

Abstract

QS. al-Baqarah: 62 by some Muslim scholars is used to justify that adherents of all religions in this world will get salvation and go to paradise. Salvation in the hereafter, according to them, is not required to believe in the Prophet Muhammad. This article aimed to re-examine that interpretation that is contrary to the belief of the majority of Muslims, in which one aspect of faith that will save people is a belief in the messengers, including a belief in the Prophet Muhammad. The reinterpretation of QS. al-Baqarah: 62 in this study employed the interpretation method of Yûsuf al-Qaraḍâwî in his book entitled Kayfa Nata‘âmal Ma‘ al-Qur’ân al-‘Az}îm. This article is a library based-study by using content analysis and descriptive-analytic. The result revealed that QS. al-Baqarah: 62 actually deals with the earlier peoples before the Prophet Muhammad. Those who believe in Allah and the Last Day and do good deeds are promised a reward from Allah SWT
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重新诠释QS中的宗教多元主义。al-Baqarah: 62 (al-Qaraḍâwî的一种解释方法)
QS。al-Baqarah:62被一些穆斯林学者用来证明世界上所有宗教的信徒都会得到救赎并进入天堂。根据他们的说法,相信先知穆罕默德不需要在后世进行救赎。这篇文章旨在重新审视这种与大多数穆斯林信仰相反的解释,在大多数穆斯林信仰中,拯救人民的信仰的一个方面是对信使的信仰,包括对先知穆罕默德的信仰。QS的重新解释。al-Baqarah:62在本研究中采用了Yûsuf al-Qara的解释方法ḍ他在题为《古兰经》的书中写道。本文采用内容分析和描述性分析相结合的方法,以图书馆为研究对象。结果表明。al-Baqarah:62实际上与先知穆罕默德之前的早期民族打交道。那些相信真主和最后一天并行善的人将得到真主SWT的奖励
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审稿时长
10 weeks
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