GENDER IN ISLAMIC INHERITANCE

R. Rahmatullah
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Abstract

This article examines a debate on gender equality, which is considered by some to be in conflict with the Qur’an, an-Nisa [4]:11. Using a philosophical approach and analyzing Sa‘ id Ramadan al-Buti’s concept of inheritance in his Al-Mar’ah Bayna Tughyan al-Nizam al-Gharbi wa Lata’if al-Tashri’ al-Rabbani, this paper tries to refute this allegation and offers a more gender-friendly interpretation. For al-Buti, the verse has actually liberated women because the provisions are caused by the responsibilities imposed by Islam on men as prospective husbands, not on women. On the contrary, if women are more empowered than men, that becomes a moral issue, not a shari’a one. Women have been given freedom by the shari’a in order to determine their choice to participate in bringing about stability in life. A condition that women are more empowered than men will not be the cause of changes in the shari’a’s provisions concerning inheritance.
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伊斯兰教遗产中的性别
这篇文章探讨了一场关于性别平等的辩论,一些人认为这与《古兰经》安·尼萨[4]:11相冲突。本文运用哲学方法,分析赛义德·拉马丹·布蒂在《al-Mar’ah Bayna Tughyan al-Nizam al-Gharbi wa Lata'if al-Tashri’al-Rabbani》中的继承观,试图反驳这一指控,并提供一种更为性别友好的解释。对al-Buti来说,这首诗实际上解放了女性,因为这些规定是由伊斯兰教强加给作为未来丈夫的男性而非女性的责任造成的。相反,如果女性比男性更有权力,这将成为一个道德问题,而不是伊斯兰教法问题。伊斯兰教法赋予妇女自由,以决定她们参与实现生活稳定的选择。妇女比男子更有权力的条件不会导致伊斯兰教法关于继承的规定发生变化。
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