“Ephraim is a Cake Not turned”: the Fruits of the False Knowledge of God According to Hos 7:8-16

IF 0.3 0 RELIGION Biblical Annals Pub Date : 2022-07-15 DOI:10.31743/biban.13564
Ibolya Balla
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Abstract

The document of the Pontifical Biblical Commission, called What is man? A Journey through Biblical Anthropology points out in Chapter 1 (“The Human being created by God”), par. 33 that “[t]he failure to recognise the ‘created’ nature of the human being is made explicit in history as an arrogant presumption…” (46) and in par. 34 that “[a]n extraordinary endowment of intelligence, wealth and power gives the human being the illusion of being equal to God. To expose this deception of conscience the Lord predicts the inglorious end of the arrogant” (47). Many of the critiques and prophecies of Hosea are proclaimed in a period of Israelite history which reflects false and arrogant presumptions of the people of God. During the reign of Jeroboam II (ca. 784–753 BC) Israel experienced economic growth, territorial expansion and peace with the Arameans and the Judeans. However, especially following the Syro-Ephraimite war (734–732 BC) it became clear that Israel’s political and military manoeuvres and his trust in his own strength can only lead to disaster. This is one of the recurring messages of Hosea who points out that the only way to stand is to believe and trust in God alone. Many of his images and concepts describe Israel’s false beliefs and presumptions which are based on the erroneous knowledge of God. Hos 7:8-16 can be read as an essence of this message. Its literary devices and notions emphasize that while Israel appears to be potent, he is in fact impotent, the undiscerning nation’s “strength” is withering away. Israel seems wise and knowledgeable when he is in fact unwise and does not know the way of life. In the context of the entire book this passage affirms that the basis of the relation of God and Israel is always the right knowledge of him which entails the right knowledge of the self and of its place in the universe. One of God’s greatest mercies for creation and Israel is that he is available, he can be sought, found and known through his words and deeds. Hosea as the mediator of God conveys to Israel that they can call upon God, seek him and know him. While his message is for a special historical period and circumstances, it is relevant for all ages when humans ignore their created nature and aspire to be powerful, self-sufficient, intelligent in economic, scientific, political and military matters.
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“以法莲是不转的饼”:根据何书7:8-16,上帝虚假认识的果实
宗座圣经委员会的文件,名为“人是什么?”?《圣经人类学之旅》在第一章(“上帝创造的人”)中指出,第33段指出,“没有认识到人类‘被创造’的本质,在历史上被明确认为是一种傲慢的假设……”(46),第34段指出“非凡的智慧、财富和权力赋予了人类与上帝平等的幻想。为了揭露这种良知的欺骗,上帝预言傲慢者将以不光彩的结局结束”(47)。何西阿的许多批评和预言都是在以色列历史的一段时期宣布的,这段时期反映了上帝子民的虚假和傲慢的假设。在Jeroboam II统治期间(约公元前784年至公元前753年),以色列经历了经济增长、领土扩张以及与亚兰人和犹大人的和平。然而,特别是在锡罗-埃弗拉米特战争(公元前734年至公元前732年)之后,很明显,以色列的政治和军事演习以及他对自身实力的信任只会导致灾难。这是何西阿反复发出的信息之一,他指出,唯一的立足之道就是相信上帝。他的许多形象和概念描述了以色列基于对上帝错误认识的错误信仰和假设。何7:8-16可以被解读为这一信息的精髓。它的文学手法和观念强调,尽管以色列看起来很强大,但事实上他无能为力,这个不为人知的国家的“力量”正在减弱。以色列看起来很明智,很有见识,但实际上他并不明智,也不知道生活方式。在整本书的背景下,这段话肯定了上帝和以色列关系的基础始终是对他正确的认识,这意味着对自我及其在宇宙中的地位的正确认识。上帝对创造物和以色列最大的仁慈之一是,他是可用的,他可以通过他的言行被寻找、发现和认识。何西阿是上帝的调停人,他向以色列人传达,他们可以呼召上帝,寻求他,认识他。虽然他的信息是针对一个特殊的历史时期和环境的,但当人类忽视自己创造的天性,渴望在经济、科学、政治和军事事务中强大、自给自足、聪明时,它与所有时代都息息相关。
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来源期刊
Biblical Annals
Biblical Annals Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
发文量
32
审稿时长
24 weeks
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