{"title":"Personificación e iconografía de la muerte en la Grecia antigua","authors":"Emilio Crespo Güemes","doi":"10.15517/pa.v20i35.44239","DOIUrl":null,"url":null,"abstract":"This article brings together mentions and representations of the personification of Death in literature and the visual arts from Homer to the beginning of the Hellenistic era. It focuses on Homer’s Iliad, Hesiod’s Theogony, tragedy and the famous crater painted by Euphronios, which represents the moment when Death and Sleep, in the presence of Hermes, raise Sarpedon’s corpse from the ground to transport it to his native land. The article argues that the scene of the mythical transfer of Sarpedon’s body by Death and Sleep was reinterpreted as the repatriation of the body of any Athenian citizen who had died abroad in fight for the homeland, which the law mentioned by Thucydides in his History of the Peloponnesian War imposed.","PeriodicalId":53357,"journal":{"name":"Pensamiento actual","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-10-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pensamiento actual","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15517/pa.v20i35.44239","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This article brings together mentions and representations of the personification of Death in literature and the visual arts from Homer to the beginning of the Hellenistic era. It focuses on Homer’s Iliad, Hesiod’s Theogony, tragedy and the famous crater painted by Euphronios, which represents the moment when Death and Sleep, in the presence of Hermes, raise Sarpedon’s corpse from the ground to transport it to his native land. The article argues that the scene of the mythical transfer of Sarpedon’s body by Death and Sleep was reinterpreted as the repatriation of the body of any Athenian citizen who had died abroad in fight for the homeland, which the law mentioned by Thucydides in his History of the Peloponnesian War imposed.