Al-‘Ilm al-Ladunniy fi Ḥikāyah al-Khidr wa Āthāruh al-Tarbawiyyah: Dirāsah Taḥlīliyyah li Āyāt Mukhtārah min Sūrah al-Kahf

DAYAH Pub Date : 2023-07-06 DOI:10.22373/jie.v6i2.17671
Lukmanul Hakim, Mahir bin Ghazali
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Abstract

This study examines the phenomenon of Ladunni knowledge and its educational effects by using the narrative of Al-Khidr and what he did with the actions described in Surah Al-Kahf as a model for this knowledge. Following the elements in the story of al-Khidr and then referring to considered books of interpretations and peer-reviewed articles published in scientific publications, the research employs an inductive methodology. Additionally, the analytical method is used to classify the story's information and derive their appearances and wisdom. Among the most significant findings is that Ladunni knowledge is what Allah honors His servant for in terms of knowledge, and knowledge as a natural consequence of what he achieved in terms of a high degree of servitude to God Almighty alone, and then of its types mentioned in the Qur'an: inspiration and insight. These two categories are not exclusive to prophets; they are also attained by monotheists and those whom God has chosen for the utmost affairs. And that among the most important qualities of the worldly world are politeness with God and then politeness with creatures, and that these are among the highest qualities of the worldly world because they result in numerous educational effects that the worldly world contributes to consolidating among people.
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Al-‘Im Al-Ladunniy fiḤikāy ah Al-Khidr waĀthāruh Al-Tarbawiyah
本研究以Al-Khidr的叙述以及他在《素拉·Kahf》中所描述的行为为模型,考察了Ladunni知识现象及其教育效果。根据al-Khidr故事中的元素,然后参考科学出版物上发表的经过深思熟虑的解释书籍和同行评审的文章,这项研究采用了归纳方法。此外,还运用分析方法对故事的信息进行了分类,并得出了它们的表象和智慧。最重要的发现之一是,拉杜尼的知识是安拉在知识方面尊敬他的仆人的,而知识是他在高度奴役全能的上帝方面所取得的成就的自然结果,也是《古兰经》中提到的类型:灵感和洞察力。这两类并不是先知独有的;一神论者和上帝为最大事务所选择的人也能达到这些目的。世俗世界最重要的品质之一是对上帝的礼貌,然后是对生物的礼貌,这些都是世俗世界的最高品质之一,因为它们产生了许多教育效果,世俗世界有助于在人与人之间巩固这些效果。
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来源期刊
自引率
0.00%
发文量
18
审稿时长
20 weeks
期刊最新文献
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