Therapeutic History and the Enduring Memories of Violence in Algeria and Morocco

Idriss Jebari
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引用次数: 3

Abstract

This article examines the experience of transitional justice and its relation to collective memory of authoritarian repression in Morocco (1965-1992) and the Civil War in Algeria (1991-2002). It confronts and compares to the two states’ therapeutic historical discourse produced to heal the national community after these periods of violence and its impact on the countries’ historians, journalists, filmmakers, and novelists from 2004 to 2017. The article argues that Algeria and Morocco’s rigorous definition of the “victim” during these two episodes (the imprisoned and disappeared) excluded the way communities suffered during this period and, as a result, has delayed healing, forgiveness, and national reconciliation. This article highlights the limits of two overpoliticized processes of transitional justice in the Maghreb and their limited conception of what it meant to “come to terms with the past.” However, it finds optimism in the ongoing efforts by new historiography and cultural actors to confront the lasting traumatic aftermaths outside of official definitions and on their own terms.
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治疗史与阿尔及利亚和摩洛哥暴力事件的持久记忆
本文探讨了过渡时期司法的经验及其与摩洛哥(1965年至1992年)和阿尔及利亚内战(1991年至2002年)的集体记忆的关系。它直面并比较了这两个国家在这些暴力时期后为治愈民族社区而产生的治疗性历史话语,以及2004年至2017年对两国历史学家、记者、电影制作人和小说家的影响。文章认为,阿尔及利亚和摩洛哥在这两起事件中对“受害者”(被监禁者和失踪者)的严格定义排除了社区在这一时期遭受的痛苦,因此推迟了治愈、宽恕和民族和解。这篇文章强调了马格里布过渡时期司法的两个过度政治化进程的局限性,以及他们对“接受过去”意味着什么的有限概念。然而,新的史学和文化行动者正在努力应对官方定义之外的持久创伤后果,并以自己的方式面对这些后果,这篇文章对此感到乐观。
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