Pilate Delivered Jesus to Them: Mark 15.15 in Ancient Versions and in Anti-Jewish Narratives

IF 1.3 3区 哲学 0 RELIGION Journal for the Study of the Historical Jesus Pub Date : 2023-04-20 DOI:10.1163/17455197-bja10020
Tamás Visi
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Abstract

Some of the ancient manuscripts and versions of Mark 15.15 add the phrase ‘to them’ after the verb ‘[Pilate] delivered [Jesus]’, suggesting that Pilate delivered Jesus to the Jewish crowd who subsequently crucified him. This textual variant was well-established in the Syriac and Ethiopic traditions while it remained marginal in the Greek, Latin, and Coptic traditions. This pattern suggests that those translators and readers of the gospels who lived on the Eastern fringes or outside of the territory of the Roman empire were more inclined to accept the idea that Jesus had been executed by the Jewish mob (and not by the Roman soldiers) than those translators and readers who lived in the core territories of the empire. The Diatessaron most likely played an important role in disseminating this anti-Jewish narrative. The obliteration of historical memories about crucifixion as a Roman method of execution in late antiquity contributed to the formation of one of the most devastating anti-Jewish narratives of the ensuing centuries.
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彼拉多把耶稣交给他们:马可福音15.15在古代版本和反犹太叙事中
一些古代手稿和马可福音15.15的版本在动词“[彼拉多]交付[耶稣]”之后加上了短语“对他们”,这表明彼拉多将耶稣交给了犹太人,他们随后将他钉在十字架上。这种文本变体在叙利亚和埃塞俄比亚传统中得到了很好的确立,而在希腊、拉丁和科普特传统中却处于边缘地位。这种模式表明,那些生活在东部边缘或罗马帝国领土之外的福音书译者和读者,比那些生活在帝国核心领土的译者和读者,更倾向于接受耶稣是被犹太暴徒(而不是罗马士兵)处决的观点。Diatessaron很可能在传播这种反犹太叙事方面发挥了重要作用。在古代晚期,罗马人将十字架钉死作为一种处决方式,这种历史记忆的抹去,促成了随后几个世纪最具破坏性的反犹太人叙事之一的形成。
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来源期刊
CiteScore
1.20
自引率
0.00%
发文量
6
期刊介绍: The Journal for the Study of the Historical Jesus provides an international forum for the academic discussion of Jesus within the context of first-century Palestine. The journal is accessible to all who are interested in how this complex topic has been addressed in the past and how it is approached today. The journal investigates the social, cultural and historical context in which Jesus lived, discusses methodological issues surrounding the reconstruction of the historical Jesus, examines the history of research on Jesus and explores how the life of Jesus has been portrayed in the arts and other media.
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