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Why Name Popularity is a Good Test of Historicity: A Goodness-of-Fit Test Analysis on Names in the Gospels and Acts 为什么名字的流行性是历史性的良好检验标准？对《福音书》和《使徒行传》中名字的拟合度测试分析
IF 0.2 3区 哲学 0 RELIGION
Journal for the Study of the Historical Jesus
Pub Date : 2024-06-26 DOI: 10.1163/17455197-bja10035
Luuk van de Weghe, Jason Wilson

Are name statistics in the Gospels and Acts a good test of historicity? Kamil Gregor and Brian Blais, in a recent article of the jshj, argue that the sample of name occurrences in the Gospels and Acts is too small to be determinative and that several statistical anomalies weigh against a positive verdict. Unfortunately, their conclusions result directly from improper testing and questionable data selection. Chi-squared goodness-of-fit testing establishes that name occurrences in the Gospels and Acts fit into their historical context at least as well as those in the works of Josephus. Additionally, they fit better than occurrences derived from ancient fictional sources and occurrences from modern, well-researched historical novels.

福音书》和《使徒行传》中的姓名统计能很好地检验历史性吗？卡米尔-格雷戈尔（Kamil Gregor）和布莱恩-布莱斯（Brian Blais）最近在《jshj》上发表的一篇文章认为，《福音书》和《使徒行传》中出现人名的样本太少，不能起决定性作用，而且一些统计上的反常现象也不利于得出肯定的结论。不幸的是，他们的结论直接源于不恰当的测试和可疑的数据选择。卡方拟合优度测试表明，《福音书》和《使徒行传》中出现的人名至少与约瑟夫作品中的人名一样符合其历史背景。此外，它们比从古代虚构资料中提取的人名和从经过充分研究的现代历史小说中提取的人名更符合历史背景。
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引用次数: 0
Teaching the Historical Jesus over Three Decades, from Waikato to London 从怀卡托到伦敦，三十年间教授历史上的耶稣
IF 0.2 3区 哲学 0 RELIGION
Journal for the Study of the Historical Jesus
Pub Date : 2024-06-17 DOI: 10.1163/17455197-bja10034
Joan E. Taylor

Having taught the subject of the historical Jesus for more than thirty years, from New Zealand to London, I review from a personal perspective what has changed, and how I have taught the course over the decades. Overall, it seems harder to teach now than ever before, for reasons explored here.

从新西兰到伦敦，我教授历史上的耶稣这门课已经三十多年了，我从个人的角度回顾了这几十年来的变化，以及我是如何教授这门课的。总的来说，现在的教学似乎比以往任何时候都要困难，原因就在这里。
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引用次数: 0
Thoughts on Teaching Critical History Using the Historical Jesus 利用历史上的耶稣教授批判历史的思考
IF 0.2 3区 哲学 0 RELIGION
Journal for the Study of the Historical Jesus
Pub Date : 2024-05-28 DOI: 10.1163/17455197-bja10032
Daniel Ullucci
This article discusses the author’s experience of teaching historical Jesus courses at several institutions in the United States over a span of fourteen years. It outlines some observed pedagogical challenges in teaching these courses and some strategies the author has employed to address them.
本文讨论了作者十四年来在美国几所院校教授耶稣史课程的经验。文章概述了在教授这些课程过程中观察到的一些教学挑战，以及作者为应对这些挑战而采取的一些策略。
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引用次数: 0
He’s No Spartacus: Jesus, Slavery, and the Utopian Imagination 他不是斯巴达克斯：耶稣、奴隶制和乌托邦想象
IF 0.2 3区 哲学 0 RELIGION
Journal for the Study of the Historical Jesus
Pub Date : 2024-03-25 DOI: 10.1163/17455197-bja10021
Christopher B. Zeichmann

James Crossley and Robert Myles’s Jesus: A Life in Class Conflict is a considerable accomplishment in its situation of Jesus as a figure inseparable from the material conditions of labor exploitation. The present review discusses two topics that the book touches upon only briefly, but linger under the surface of their analysis: Jesus’ treatment of enslaved laborers and utopian social experimentation. This article juxtaposes Jesus with the roughly contemporaneous figure of Spartacus to consider about the availability of social experimentation and the location of slaves within class-based analyses of Roman antiquity.

詹姆斯-克罗斯利和罗伯特-迈尔斯的《耶稣：耶稣：阶级冲突中的一生》一书将耶稣作为一个与劳动剥削的物质条件密不可分的人物形象，这是一项相当大的成就。本评论讨论的两个主题，该书只是简略地触及，但在其分析的表面下却萦绕不去：耶稣对待被奴役劳工和乌托邦社会实验。本文将耶稣与大致同时代的斯巴达克斯形象并列，以思考社会实验的可用性以及奴隶在基于阶级的罗马古代分析中的位置。
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引用次数: 0
Jesus: A Life in Class Conflict 耶稣阶级冲突中的人生
IF 0.2 3区 哲学 0 RELIGION
Journal for the Study of the Historical Jesus
Pub Date : 2024-03-11 DOI: 10.1163/17455197-bja10030
Louise J. Lawrence

This is a review article of James Crossley’s and Robert Myle’s, Jesus in Class Conflict (2023). After a chapter by chapter summary, the review provides some assorted critical reflections on among other issues the ‘biographical’ approach still apparent here, despite a critical effort to distance from ‘great man’ approaches to history.

本文是对詹姆斯-克罗斯利（James Crossley）和罗伯特-迈尔（Robert Myle）的《阶级冲突中的耶稣》（2023 年）的评论文章。在逐章总结之后，评论文章就 "传记 "方法等问题提出了一些批判性思考，尽管评论文章努力与 "伟人 "历史方法保持距离，但 "传记 "方法在此书中仍然十分明显。
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引用次数: 0
Jesus: A Life in Class Conflict 耶稣阶级冲突中的人生
IF 0.2 3区 哲学 0 RELIGION
Journal for the Study of the Historical Jesus
Pub Date : 2024-03-08 DOI: 10.1163/17455197-bja10028
Megan Wines
This essay is a review of Jesus: A Life in Class Conflict by James Crossley and Robert J. Myles, a historical materialist exploration of what we know about the life of Jesus and the Jesus movement in first-century Roman Palestine. This review focuses particularly on the ways in which Crossley and Myles engage with considerations of gender and masculinity as part of their engagement with the historical materials.
本文是对詹姆斯-克罗斯利和罗伯特-J：詹姆斯-克罗斯利（James Crossley）和罗伯特-迈尔斯（Robert J. Myles）所著的《耶稣：阶级冲突中的一生》（A Life in Class Conflict）是一部历史唯物主义著作，探讨了我们对一世纪罗马巴勒斯坦的耶稣生平和耶稣运动的了解。这篇评论特别关注了克罗斯利和迈尔斯在处理史料时如何考虑性别和男性问题。
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引用次数: 0
What Made the Jesus Movement Tick? 耶稣运动的特点是什么？
IF 0.2 3区 哲学 0 RELIGION
Journal for the Study of the Historical Jesus
Pub Date : 2024-03-06 DOI: 10.1163/17455197-bja10027
James Crossley, Robert J. Myles
This article offers a rejoinder to the five critical reviews appearing in jshj of the book by James Crossley and Robert J. Myles, Jesus: A Life in Class Conflict (Zer0 Books, 2023).
詹姆斯-克罗斯利（James Crossley）和罗伯特-迈尔斯（Robert J. Myles）的著作《耶稣：A Life in Class Conflict》（Zer0 Books，2023 年）一书的五篇评论。
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引用次数: 0
Thoughts Turned to Jesus (or someone very probably, almost certainly, clearly somewhat like him) on Reading Crossley and Myles, Jesus: A Life in Class Conflict 在阅读 Crossley 和 Myles 合著的《耶稣》一书时，我的思绪转向了耶稣（或某个很可能、几乎肯定、明显有点像他的人）：阶级冲突中的人生
IF 0.2 3区 哲学 0 RELIGION
Journal for the Study of the Historical Jesus
Pub Date : 2024-03-06 DOI: 10.1163/17455197-bja10031
Robert Paul Seesengood

This essay is an extended review of, and engagement with, James Crossley and Robert J. Myles’s Jesus: A Life in Class Conflict (2023). The review particularly commends them for a work which addresses the difficult question of whether one is able to recover an ‘historical’ figure from tradition, and notes that effort, in many ways, becomes a compelling form of reception criticism. It notes, as well, some key places for future consideration (e.g., the implications of their work for masculinity studies).

本文是对詹姆斯-克罗斯利（James Crossley）和罗伯特-迈尔斯（Robert J. Myles）的《耶稣：A Life in Class Conflict》（2023 年）。这篇评论特别赞扬了他们的这部作品，因为它解决了人们能否从传统中复原一个 "历史 "人物的难题，并指出这种努力在许多方面成为了一种令人信服的接受批评形式。评论还指出了未来需要考虑的一些关键问题（如他们的研究对男性研究的影响）。
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引用次数: 0
Parapsychology, Hallucinations, Collective Delusions, and Jesus’ Post-Resurrection Appearances: A Response to Glenn Siniscalchi 超心理学、幻觉、集体妄想和耶稣复活后的显现:对Glenn Siniscalchi的回应
3区 哲学 0 RELIGION
Journal for the Study of the Historical Jesus
Pub Date : 2023-10-18 DOI: 10.1163/17455197-bja10024
Stephen H. Smith
Abstract After a brief outline of Glenn Siniscalchi’s apology for the traditional approach to the post-resurrection appearances, I examine his particular view that any attempt to compare the appearances of Jesus with the various apparitions discussed by parapsychologists is doomed to failure. Siniscalchi states, correctly, that the only category of apparitions worthy of consideration at all is the ‘post-mortem apparition’. However, some of the suggested differences between these and the appearances of Jesus seem somewhat banal, and are not as significant as they are made out to be. My suggestion is that some form of hypothesis coupling hallucinations with collective delusions would explain both individual and collective post-resurrection appearances, and serve as a viable alternative to the traditional evangelical view.
在简要概述了Glenn Siniscalchi对复活后显现的传统方法的道歉之后，我研究了他的特殊观点，即任何将耶稣的显现与超心理学家讨论的各种显现进行比较的企图都注定要失败。Siniscalchi正确地指出，唯一值得考虑的幻影类别是“死后的幻影”。然而，这些与耶稣显现之间的一些差异似乎有些平庸，并不像它们被认为的那么重要。我的建议是，某种形式的幻觉与集体妄想相结合的假设可以解释个人和集体复活后的出现，并作为传统福音派观点的可行替代方案。
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引用次数: 0
Is Name Popularity a Good Test of Historicity? 名字受欢迎程度是历史的好测试吗?
3区 哲学 0 RELIGION
Journal for the Study of the Historical Jesus
Pub Date : 2023-09-28 DOI: 10.1163/17455197-bja10023
Kamil Gregor, Brian Blais
Abstract In Jesus and the Eyewitnesses , Richard Bauckham argues that the popularity of personal names in Gospels-Acts corresponds remarkably well to name popularity among late ancient Palestinian Jews and that this can only be the case if Gospels-Acts characters are in most cases historical as opposed to invented in the process of ‘anonymous community transmission’. We re-examine Bauckham’s conclusions, asserted with a remarkably high level of confidence but almost entirely without an actual statistical evaluation of his onomastic data, and perform the appropriate statistical analysis on the most recent onomastic dataset. We show that Bauckham’s thesis offers no advantage in explaining the observed correspondence between name popularity in Gospels-Acts and in the contemporary Palestinian Jewish population over an alternative model of ‘anonymous community transmission’. Moreover, our statistical analysis identifies some, albeit weak, evidence against Bauckham’s thesis.
在《耶稣与目击者》一书中，Richard Bauckham认为，福音书-使徒行传中人名的流行程度与古代晚期巴勒斯坦犹太人的名字流行程度非常吻合，只有福音书-使徒行传中的人物在大多数情况下都是历史上的，而不是在“匿名社区传播”过程中虚构出来的，才会出现这种情况。我们重新审视了Bauckham的结论，以非常高的可信度断言，但几乎完全没有对他的onomastic数据进行实际的统计评估，并对最新的onomastic数据集进行了适当的统计分析。我们表明，与“匿名社区传播”的替代模型相比，在解释福音书-使徒行传中名字的流行程度与当代巴勒斯坦犹太人人口之间观察到的对应关系方面，鲍克汉姆的论文没有任何优势。此外，我们的统计分析还发现了一些反对鲍克汉姆论点的证据，尽管这些证据很弱。
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