Under Oshun’s Gaze: Africana religions as a model for repatriation

IF 0.7 0 HUMANITIES, MULTIDISCIPLINARY Museums & Social Issues-A Journal of Reflective Discourse Pub Date : 2021-07-03 DOI:10.1080/15596893.2022.2097397
Amanda Furiasse
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Abstract

ABSTRACT Questions about museums’ responsibilities to return looted African religious artifacts in their collections continue to create a number of challenges for US museums. This article assesses these challenges from the perspective of the Brooklyn Museum and the Fowler Museum at UCLA. While pioneering two different strategies, they both reimagine the restitution process as one where source communities and museum professionals work collaboratively together to cultivate relationships around the religious cosmologies of Africana religions and provide important case studies into the processes by which museums might move toward “propatriation”, a process that involves commissioning new artistic creations and repairing relationships. Ultimately, the Brooklyn Museum and the Fowler Museum demonstrate how the religious contexts of African ritual objects can serve as important catalysts for the transformation of museums into ritualized healing spaces where the remaking of relationships is made possible as is the recognition of museums’ participation in colonial violence and theft.
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在奥顺的注视下:作为遣返模式的非洲宗教
关于博物馆归还其藏品中被掠夺的非洲宗教文物的责任的问题继续给美国博物馆带来许多挑战。本文从布鲁克林博物馆和加州大学洛杉矶分校福勒博物馆的角度来评估这些挑战。虽然他们开创了两种不同的策略,但他们都重新设想了归还过程,在这个过程中,来源社区和博物馆专业人员共同合作,培养非洲宗教宇宙论周围的关系,并为博物馆可能走向“所有权”的过程提供了重要的案例研究,这一过程涉及委托新的艺术创作和修复关系。最终,布鲁克林博物馆和福勒博物馆展示了非洲仪式物品的宗教背景如何成为博物馆转变为仪式化治疗空间的重要催化剂,在那里重建关系成为可能,并承认博物馆参与殖民暴力和盗窃。
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